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Ambient Hurricanes View Drop Down
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Direct Link To This Post Topic: Emotional Manipulation in Music
    Posted: December 18 2012 at 15:36
Right now, I'm researching worship music in the Christian church.  I am focusing on the idea of emotional manipulation in worship music: whether or not worship music (especially contemporary praise music) is emotionally manipulative.  As I'm researching this, the distinctions people draw regarding emotional manipulation are bewildering and seem arbitrary.  Some people seem to think that popular music is inherently emotionally manipulative while traditional music is not!  So my question is: does "emotional manipulation" in music exist?  Could all music be emotionally manipulative?  Can certain performance techniques be emotionally manipulative?  Have at it.
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Direct Link To This Post Posted: December 18 2012 at 15:49
It's often been said that minor modes are "sad" and major modes are "happy" and Eastern modes are "mystical/pensive", so I guess at that very basic level, there is a certain emotional response associated with certain quantifiable musical devices.  The tempo of a song also seems to have some effect too.  Fast songs are "upbeat" = "excited", and slow songs are "placid" = "relaxed".   There's a similar effect with quiet/loud. 

Of course, I'm simplifying things here, but I think people write music using these devices with a conscious intention to produce these emotional responses in the listener.   Not ALL THE TIME, mind you, but I believe it does happen.


Edited by HolyMoly - December 18 2012 at 15:49
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Direct Link To This Post Posted: December 18 2012 at 15:50
All arts are "emotionally manipulative". If a work doesn't produce any sort of emotion on a person, it is dead art. Of corse some do it most obviously.
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Direct Link To This Post Posted: December 18 2012 at 15:50
Well I think the answer is simple, music draws forth emotion and really humans define what exactly those emotions are. Oftentimes, they are all the same emotion that deep sense of being at one with the world and every religion and philosophy can claim music's effects to be their own.

If that makes any sense, I may have oversimplified.
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Direct Link To This Post Posted: December 18 2012 at 15:52
Correct me if I'm wrong, but I think what Jacob is driving at is "manipulation" as an intentional act on the part of the creator of the music.  Music most certainly is emotional, but to what extent is the emotional response "designed" by the composer?

Edited by HolyMoly - December 18 2012 at 15:53
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Direct Link To This Post Posted: December 18 2012 at 15:54
Well, what is the purpose of a song?

Is it to make money? Is it to acquire fame? Is it to impress friends? Is it to inspire emotion/entertain?
All of these things and more.

I suppose all music manipulates emotion in some form (either from positive or negative spheres). Violent cacophonous dissonance with inspire SOME emotion in you. What do you mean by 'emotion'? Is it any feeling at all? If so, all music of any kind will inspire some emotional reaction and therefore be manipulative.

But do you mean is music purposefully manipulative from an ulterior motive (i.e. enticing someone to believe or think in a way they're unaccustomed - such as prayer music)? Well, what a song makes us feel and what it was originally intended to make us feel are two wildly different things at times. From what I've researched most folk/traditional music came from a desire to either bear pain and hardship or affirm belief or both. Now this doesn't take music as far back as, say, 1,000 years, but speaking of the past few hundred (where most notable gospel songs were formed and composed) that's what I see. 

Are certain performance techniques manipulative in a certain way, err, consistently do you mean? Sure. Certain chord progressions are practically beaten into us to impact us in a specific manner. I wouldn't be able to speak eloquently on the subject because of a lack of information.

Interesting post - made me think a bit.
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Direct Link To This Post Posted: December 18 2012 at 17:44
I think what AH is referring to here, and correct me if I'm wrong, is the idea that contemporary worship music induces in some people a "false religious experience." I would attribute it to a certain philosophy or attitude of the hearer towards the music. Worship music to some is an experience not a collective act. Some worship artists who entertain this philosophy (and even some who don't) create music to create an experience, not to prompt a collective act of worship. This is not the philosophy of all contemporary worship artists, and it certainly is not the philosophy of all Christians; however, this tendency is what I interpreted as "emotional manipulation."

On the topic of contemporary vs. traditional, I do believe there is some contemporary worship music that does not fall into this tendency, but the general role of composers in the Christian church has changed some. The ideal role of a musician in the Church, I believe, is one who humbles themselves and creates something consistent and fitting to the collective theological confession, namely, the gospel. Don't get me wrong, worship music should be aesthetically pleasing and, thus, with some emotion, but it is not something to be aesthetically contemplated in disinterest, but sung as a community of believers. Its aesthetic is only perceived because it is heard.
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Direct Link To This Post Posted: December 18 2012 at 21:49
{QUOTE=HolyMoly]
Correct me if I'm wrong, but I think what Jacob is driving at is "manipulation" as an intentional act on the part of the creator of the music.  Music most certainly is emotional, but to what extent is the emotional response "designed" by the composer?
[/QUOTE]

Well, that's part of it.  I'm interested in both intentions and results.  One of the things I'd like to know is if the composer's intent really makes any difference.  If a composer doesn't intend to evoke a certain emotion but does anyway, is that any less manipulative than a composer who intends to evoke the emotion, assuming the evocation of emotion is manipulative at all?

Sorry, my OP was very vague; I'm still very much trying to work this stuff out in my mind, and it's also difficult to explain the musical situation in the Christian church in a few sentences.


Originally posted by Polymorphia Polymorphia wrote:

I think what AH is referring to here, and correct me if I'm wrong, is the idea that contemporary worship music induces in some people a "false religious experience." I would attribute it to a certain philosophy or attitude of the hearer towards the music. Worship music to some is an experience not a collective act. Some worship artists who entertain this philosophy (and even some who don't) create music to create an experience, not to prompt a collective act of worship. This is not the philosophy of all contemporary worship artists, and it certainly is not the philosophy of all Christians; however, this tendency is what I interpreted as "emotional manipulation."

On the topic of contemporary vs. traditional, I do believe there is some contemporary worship music that does not fall into this tendency, but the general role of composers in the Christian church has changed some. The ideal role of a musician in the Church, I believe, is one who humbles themselves and creates something consistent and fitting to the collective theological confession, namely, the gospel. Don't get me wrong, worship music should be aesthetically pleasing and, thus, with some emotion, but it is not something to be aesthetically contemplated in disinterest, but sung as a community of believers. Its aesthetic is only perceived because it is heard.


You're onto something, and I think it's important to distinguish between legitimate and false worship.  You can see the music as provoking a fake emotional response in place of true worship, or you can see it as facilitating a proper emotional response to worship.


Edited by Ambient Hurricanes - December 18 2012 at 21:49
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Direct Link To This Post Posted: December 19 2012 at 05:42
Originally posted by Ambient Hurricanes Ambient Hurricanes wrote:

Right now, I'm researching worship music in the Christian church.  I am focusing on the idea of emotional manipulation in worship music: whether or not worship music (especially contemporary praise music) is emotionally manipulative.  As I'm researching this, the distinctions people draw regarding emotional manipulation are bewildering and seem arbitrary.  Some people seem to think that popular music is inherently emotionally manipulative while traditional music is not!  So my question is: does "emotional manipulation" in music exist?  Could all music be emotionally manipulative?  Can certain performance techniques be emotionally manipulative?  Have at it.

I think someone who claims a style of music they don't like is emotionally manipulative and the style they like isn't is being emotionally manipulative....
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Direct Link To This Post Posted: December 19 2012 at 15:12
Originally posted by Ambient Hurricanes Ambient Hurricanes wrote:

{QUOTE=HolyMoly]
Correct me if I'm wrong, but I think what Jacob is driving at is "manipulation" as an intentional act on the part of the creator of the music.  Music most certainly is emotional, but to what extent is the emotional response "designed" by the composer?


Well, that's part of it.  I'm interested in both intentions and results.  One of the things I'd like to know is if the composer's intent really makes any difference.  If a composer doesn't intend to evoke a certain emotion but does anyway, is that any less manipulative than a composer who intends to evoke the emotion, assuming the evocation of emotion is manipulative at all?

Sorry, my OP was very vague; I'm still very much trying to work this stuff out in my mind, and it's also difficult to explain the musical situation in the Christian church in a few sentences.


Originally posted by Polymorphia Polymorphia wrote:

I think what AH is referring to here, and correct me if I'm wrong, is the idea that contemporary worship music induces in some people a "false religious experience." I would attribute it to a certain philosophy or attitude of the hearer towards the music. Worship music to some is an experience not a collective act. Some worship artists who entertain this philosophy (and even some who don't) create music to create an experience, not to prompt a collective act of worship. This is not the philosophy of all contemporary worship artists, and it certainly is not the philosophy of all Christians; however, this tendency is what I interpreted as "emotional manipulation."

On the topic of contemporary vs. traditional, I do believe there is some contemporary worship music that does not fall into this tendency, but the general role of composers in the Christian church has changed some. The ideal role of a musician in the Church, I believe, is one who humbles themselves and creates something consistent and fitting to the collective theological confession, namely, the gospel. Don't get me wrong, worship music should be aesthetically pleasing and, thus, with some emotion, but it is not something to be aesthetically contemplated in disinterest, but sung as a community of believers. Its aesthetic is only perceived because it is heard.


You're onto something, and I think it's important to distinguish between legitimate and false worship.  You can see the music as provoking a fake emotional response in place of true worship, or you can see it as facilitating a proper emotional response to worship.
[/QUOTE]

Perhaps of interest to you would be the book "Art in Action" by Christian philosopher/theologian Nicholas Wolterstorff. Some very thorough art philosophy and theology. And if you're interested, his "Worlds and Work of Art" is even more thorough (3 volumes kind of thorough).
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Direct Link To This Post Posted: December 20 2012 at 14:02
Originally posted by The T The T wrote:

All arts are "emotionally manipulative". If a work doesn't produce any sort of emotion on a person, it is dead art. Of corse some do it most obviously.


I agree. Works of art in any medium are meant to engender a response, whether violence, melancholy or joyfulness.
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Direct Link To This Post Posted: December 20 2012 at 14:24
Originally posted by Polymorphia Polymorphia wrote:


Perhaps of interest to you would be the book "Art in Action" by Christian philosopher/theologian Nicholas Wolterstorff. Some very thorough art philosophy and theology. And if you're interested, his "Worlds and Work of Art" is even more thorough (3 volumes kind of thorough).


Is it about "art" in the broad sense, or just about visual art?  Sounds interesting either way.
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Direct Link To This Post Posted: December 20 2012 at 14:48
Music is only manipulation when  the message is mainly directed to your subconsciousness instead of your consciousness. 

One song that I think is a good example of manipulation is "My Sweet Lord" by George Harrison. George had a refrain in that song with Hallelujah, where lots of church people would sing along, and very smoothly he changed it to Krishna Krishna and Hare Hare, so that people would sing a mantra without knowing it. 

Lots of worship music sounds to me like it wants to lead you somewhere, but for me that isn't manipulation in itself. Although I do understand that it often feels like that. I can get irritated by too smooth, too syrupy, too cliched music. Now I'm a progger so that should be my attitude.

I'm a pastor in a small church myself and often I play the keys myself, alone or with a band. I must say it's often very tempting to get people to some state of mind with my music, but I never want to manipulate people. You want to help people come in a state of mind where they can worship, but I'm always aware that it may never be deceptive. It may never be that afterwards they get a feeling: was this for real or was it just the great music that played tricks on me. It's a thin line, I have to admit. 


Edited by Moogtron III - December 20 2012 at 14:48
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Direct Link To This Post Posted: December 20 2012 at 15:15
I thought of Ennio Morricone when I first read the thread title. Film scores and soundtrack music seeks to enhance the effect of the streaming images, yet it's when the subtlety of the pieces juxtapose themselves to the movie that I personally find most pleasing and stirring. Morricone was able to do that.
Similarly, when one hears noise and chit chat from a children's playground during a black metal album, it's far more frightening and manipulative of your senses than hearing screaming or doomey organ chords imo.

Yet as a common rule of thumb, I think it's all down to the actual arrangement.
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Direct Link To This Post Posted: December 20 2012 at 18:09
Originally posted by Ambient Hurricanes Ambient Hurricanes wrote:

Originally posted by Polymorphia Polymorphia wrote:


Perhaps of interest to you would be the book "Art in Action" by Christian philosopher/theologian Nicholas Wolterstorff. Some very thorough art philosophy and theology. And if you're interested, his "Worlds and Work of Art" is even more thorough (3 volumes kind of thorough).


Is it about "art" in the broad sense, or just about visual art?  Sounds interesting either way.


"Art" in general. A portion of it is devoted to music. Of course, most of what he's talking about is "high art" and "high art" institutions, but much of it is applicable to any art form created for disinterested contemplation, which would include jazz and much prog rock.
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Direct Link To This Post Posted: December 21 2012 at 22:58
I think I love for the all emotional song. Thanks for the share.
new spam from Bangladesh (Edited by DX)


Edited by DamoXt7942 - December 21 2012 at 23:47
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Direct Link To This Post Posted: December 21 2012 at 23:05
Emotional manipulation in spam? Shocked
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