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WinterLight View Drop Down
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Direct Link To This Post Posted: August 15 2008 at 12:42
Originally posted by Certif1ed Certif1ed wrote:

So what you're saying is that understanding the theory - and the finer points of it - is important?

No, that's not what I said (although incidentally I do agree with it); rather I merely intended to point out that you don't really mean to use "quantum mechanics" as an analogue.

 
Quantum Mechanics is a kind of framework, so my choice of terms is accurate enough for the purpose.

Yes, it is a framework, but you haven't specified how this selection is "accurate enough for the purpose."  All you've done is given a vague assertion that "
If you took quantuum mechanics as the branch of physics you were considering, then you'd see this."  I simply have no idea what meaning you intend this statement to have.
 
Understanding and applying theory is essential to progressing music, otherwise you're simply aping.

Why?  Defend this point rather than declare it.  What reason do we have to believe it?

 
I'm sorry you're not sure what I meant - I know that music can be really complex and demanding. Hopefully the links I've just hinted at should give more than a clue to a quantum physics student!

See my above remark.  (By the way, I'm not a student of physics.)


You said earlier that the rules of music aren't hard; "
To be frank, music theory is not a particularly demanding field: it is basically like studying a very regular grammar." - now you're asking me what they are?

There's nothing inconsistent in this.  I've made the uncontroversial claim that music theory is descriptive rather than prescriptive--this is not a concession that the theory contains any rules.  You've claimed otherwise, and so now I'm asking "Well, what are those rules?"

I said that the rules of music are complex - why would you think that it's not difficult to explain them?

Do you mean to say that music theory itself is complex?  Or rather that the rules of music theory are complex?  Or still perhaps that the relations between these rules are complex?  In the first possibility, a complex theory may be generated from comparatively simple rules (e.g., axiomatic set theory generating mathematics).  For the third case, we observe that despite relational complexity the rules themselves may be (or may not be) straightforward.  The second case (which might be what you mean, but even so it would require some substantive support) allows for the possibility that the rules may be articulated easily yet their content is complex (again we can look to definitions of mathematical objects as ready examples).

In any case, there is a distinction between the concept that "the rules of music are complex" and that "it is difficult to explain them."  Hopefully, my above discussion illustrates that distinction.  Moreover, this is also distasteful from a pedagogical perspective in that the inability to articulate knowledge implies lack of thorough understanding of that knowledge.

I don't know all the rules of music so can't tell you all of them - that was one of the points I was making.

Then, perhaps, you shouldn't make claims that you can't support.

 
You seemed to suggest that you do, therefore isn't it you that should be listing the rules to me, not the other way around?

Again, see my above discussion.

 
You've taken my point about one piece of music entirely out of context - do I detect some sour grapes at work?

Not sure what you mean here.

 
I only stated key signatures, because that was what you said - now it seems you're disagreeing with yourself!

Not really.  I don't debate, as I think it misses the point to take one side of an argument and stick with it no matter what arises in the process.  In any case, I wrote "keys, time signatures, etc."--more or less a randomly chosen list of examples.

 
Personally, I do not believe that Bach composed purely for excercises in complexity - he loved to improvise.

Sure.  But improvisation, by definition, is not the same as composition, and composition is after all what

we are discussing at present.
 
There are most certainly compositions which appear to be "mere" excercises in complexity in other periods - why would you say that it's not common? Aren't the compositions of Mozart, Debussy, Wagner, Liszt, Schoenberg or Birtwhistle complex? What about Palestrina, Tallis or even Leonin?

Not saying that you can't find such pieces in other periods, but merely that complexity for its own sake was pursued mainly during the Baroque era.  This is uncontroversial.

 
I choose most of my words carefully, and from your statements and questions in this thread, it becomes ever clearer.

Not carefully enough as it turns out as at least one person (me, in particular) disagrees that your point is "clear."  Use of words like "clear" or "obvious" should be used sparingly if at all.  Too often their use is intended to conceal the ignorance of the author, and even if not it's just bad writing--see Orwell's famous essay on the English language.


You seem to dismiss music and the arts as "light" subjects...

I don't think that the arts have much intellectual content, but by that I don't intend to denigrate those fields at all; on the contrary, I greatly value their emotional content, something lacking in the most intellectually substantive fields (like mathematics, for example), and through my participation in the arts I obtain fulfillment that elsewhere I can't find.

...yet show little knowledge of them whilst appearing to suggest that you can understand all music just by listening to a tiny portion of the canon.

In the context of music there is little to understand.  Do you know anything about the concept of universal grammar?  I think that an accurate analogue can be constructed between music theory and universal grammar.  In any case, since this is a metamusical discussion, appeals to musical knowledge are largely irrelevant.


If that were true, why are you not a mega-platinum-selling megastar?

Not sure if this question is worth comment.


Clearly, if you haven't studied something you can't possibly have a grasp of it.

Yes, I do concede that it is "clear" in so far that the statement is trivially true.

If you hadn't studied the theory of grammar, you would not have been able to elucidate your thoughts.

Sure I could.  Illiterate people can speak, correct?  Anyhow, the point is that grammar also is a descriptive rather than prescriptive theory (a point often missed by grammarians).

If you had studied the theory of music, your thoughts would be different.

It reeks of arrogance for you to think that because I disagree with your views I must have lesser breadth of knowledge.  In fact, it may be otherwise.

 
Personally, I don't feel "mired" by theory at all - quite the opposite - presumably you have evidence to support your hard assertion, which I feel is quite ridiculous and at odds with reality.

I admit that my statement was essentially rhetorical.

 
It's hard to see any truth in the statement; "wannabe artists" (clearly you have something in mind by adding the quotes - aren't we all wannabes until we're recognised?  Are you actually a megastar in disguise so you exclude yourself from the category of wannabe, or are you just not artistically inclined?)

What I had in mind was quoting your words.  There's no subtext here.

have mired themselves with "theory" (again, you use quotes, as if theory is somehow a debatable concept when applied to music).
 
On the other hand, there is subtext here.  Whereas all theories are basically descriptive models, the "theory" of music cannot be construed, in even the most liberal treatment, as a scientific theory (neglecting, of course, physical models of sound, which are entirely irrelevant to what is generally subsumed under music theory):  for music theory is purely descriptive.  So, I suppose that the term "theory" is justified in this circumstance, I prefer to keep some distance from it as I don't feel that it's entirely accurate or at least exemplary of the technical use of the word theory.



Edited by WinterLight - August 15 2008 at 12:51
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Direct Link To This Post Posted: August 15 2008 at 16:28
Originally posted by WinterLight WinterLight wrote:


I don't think that the arts have much intellectual content, but by that I don't intend to denigrate those fields at all; on the contrary, I greatly value their emotional content, something lacking in the most intellectually substantive fields (like mathematics, for example), and through my participation in the arts I obtain fulfillment that elsewhere I can't find.



If it's OK with you, WinterLight, this is one I'd love to share with my fellow arts academics. They'll be relieved to know their chosen fields of study don't have the intellectual content of more 'intellectually substantive' fields.
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Direct Link To This Post Posted: August 15 2008 at 16:57
Originally posted by WinterLight WinterLight wrote:

I don't think that the arts have much intellectual content, but by that I don't intend to denigrate those fields at all; on the contrary, I greatly value their emotional content, something lacking in the most intellectually substantive fields (like mathematics, for example), and through my participation in the arts I obtain fulfillment that elsewhere I can't find.

I'm sure that Brian May and Tom Scholz can relate. Wink
"The music business is a cruel and shallow money trench, a long plastic hallway where thieves and pimps run free, and good men die like dogs. There's also a negative side." - HST

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Direct Link To This Post Posted: August 15 2008 at 22:43
Originally posted by russellk russellk wrote:


If it's OK with you, WinterLight, this is one I'd love to share with my fellow arts academics. They'll be relieved to know their chosen fields of study don't have the intellectual content of more 'intellectually substantive' fields.


Although their mortgages probably hamper their honesty, they should be willing to concede this point.  Observe that "researchers" of the arts and humanities tend to obfuscate essentially simple notions (thereby providing their raison d'etre) whereas the object of scientists and mathematicians is to simplify complex phenomena.  The reasons are transparent, and to be sure, not a matter of coincidence.


Originally posted by jimidom jimidom wrote:


I'm sure that Brian May and Tom Scholz can relate.


These examples aren't meaningful examples: the academic background of a particular musician is irrelevant to the point.  This isn't an obscure principle, but rather one that should be obvious to any person with even the most rudimentary association with logic.
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Direct Link To This Post Posted: August 15 2008 at 23:23
Ah, WinterLight, you're a treat. Anyone who in essence argues that the humanities are less complex than the sciences is perhaps not as closely acquainted with either as s/he ought to be. The further assertion that those who are involved in researching the humanities are dishonest, somehow feathering their nests by perpetrating some kind of academic hoax, is risible.

For the record, the humanities and the arts are not fields comprised of "essentially simple notions". Indeed, many social scientists would argue that such thinking is socially constructed, the bitter legacy of centuries of veneration of the so-called 'natural' sciences. They might also argue that the arts/sciences binary and the intellectual/emotional binary are also socially constructed, serve particular hegemonic interests, and are taken as 'truth' by the gullible. For you, WinterLight, such concepts as poststructuralism and postmodernism are "essentially simple". If you genuinely believe that, you might want to reflect on your understanding of "essentially simple" philosophers such as Derrida and Foucault.
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Direct Link To This Post Posted: August 16 2008 at 00:01
Originally posted by russellk russellk wrote:


Ah, WinterLight, you're a treat. Anyone who in essence argues that the humanities are less complex than the sciences is perhaps not as closely acquainted with either as s/he ought to be.

Talk about hedging one's bets: you just performed a misdirection that would make a Freudian proud.


The further assertion that those who are involved in researching the humanities are dishonest, somehow feathering their nests by perpetrating some kind of academic hoax, is risible.

The best way to ensure one doesn't understand something is to make his salary dependent on that ignorance.


For the record, the humanities and the arts are not fields comprised of "essentially simple notions".

Notice that I never said there's anything wrong with such simplicity:  it's not a criticism, yet you ostensibly perceive the term "simple" as an epithet--I'll leave to others to decide what this indicates about your worldview.  I well regard the humanities and the arts, as I believe these are essential expressions of humanity.  But as such there's no need to shroud basic, straightforward principles in opaque cloaks.

Indeed, many social scientists would argue that such thinking is socially constructed, the bitter legacy of centuries of veneration of the so-called 'natural' sciences.

I'm sure that they would argue that point.  But that doesn't imply that the argument has any support.

They might also argue that the arts/sciences binary and the intellectual/emotional binary are also socially constructed...

"Dichotomy" rather than "binary."  But, otherwise, yes, I'd agree.  Still I don't see how that concept rises above mere tautology.


...serve particular hegemonic interests...

No doubt.  But such yeoman's work doesn't modify the actual content of any particular scientific model.  I'm not interested in going tit-for-tat in a more-radical-than-thou contest, but I will say that you're preaching to the choir on this particular point.


...and are taken as 'truth' by the gullible.

I'd almost concede this.  Not sure what "truth" means precisely, but I think it should coincide with "reality" (whatever that might mean).  In any case, you're right in that it's naive to think of a scientific model as truth in the sense that it is the particular phenomena that it models.  However, it's a fallacy to conclude from this that therefore there is no truth or that science cannot approximate truth.


For you, WinterLight, such concepts as poststructuralism and postmodernism are "essentially simple". If you genuinely believe that, you might want to reflect on your understanding of "essentially simple" philosophers such as Derrida and Foucault.

Haven't read either one of these; however, I've read Zizek and Lacan, and have found their work either tautologous or unintelligible (I have to agree completely with Chomsky's assessment here).  I doubt my view would change with exposure to the rest of the PoMo crowd.  Maybe not.  But I'm not persuaded that it's worth my time.

By the way, I recently heard a joke about a postmodernist professor grading a student's paper.  The professor observes that the paper is well-reasoned and coherent, yet assigns to it a failing grade.  Why?  The egregious positivism, of course.



Edited by WinterLight - August 16 2008 at 00:04
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Direct Link To This Post Posted: August 16 2008 at 01:11
^No, they're actually called 'binaries'. You really ought to have read some Derrida. Strange that something essentially simple is either tautologous or unintelligble: I congratulate you on your self-confidence.
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Direct Link To This Post Posted: August 16 2008 at 01:41
Originally posted by russellk russellk wrote:

^No, they're actually called 'binaries'.

I'm sure that's the patois of the presently ordained Parisian intelligentsia, but I still think that "dichotomy" is a better choice.  But this is a stylistic concern mainly (though I'm sure that a deconstruction of my diction could provide some filler for a PoMo dissertation).


You really ought to have read some Derrida.

Thank you, no.  I prefer authors who have healthy respect for rationalism and whose work has impact on the world beyond the kaffeeklatsch (say, for example, Bertrand Russell or Noam Chomsky).


Strange that something essentially simple is either tautologous or unintelligble: I congratulate you on your self-confidence.

More misdirection.  I claimed that what "theorists" write is either tautologous (essentially simple) or unintelligible (essentially meaningless).  In the former case, and in the interest of acquiring credibility, these theorists transform basic truisms into obscure "profundities."  In the latter case, no further obfuscation is necessary for obtaining cult status.

In any case, this has less to do with "self-confidence" than it does with aversion to self-delusion.
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Direct Link To This Post Posted: August 17 2008 at 09:42
Heh - a compulsive arguer for its own sake.
 
Winterlight - you've brought nothing new to the argument, save your own opinions based on limited knowledge. I can find nothing in your response worthy of a reply - you respond to my points with opinions stated baldly as if they're some kind of fact, or simple twists to attempt some kind of meaning change to put yourself in a stronger arguing position. This is not debate, it's just contradiction, and ultimetly, useless twaddle that assists nothing but your own self-glorification.
 
You even state that this is your approach, then challenge me to defend my position, while you do no such thing - is that reasonable?
 
Debate is the way to further knowledge. Tongue
 
It's clear you have a bee in your bonnet about my Opeth review, but if you want to discuss music, then please learn about it first, or stop side-stepping and show some real thought. It's clear this discussion finished with your first response, which was also somewhat void of actual content.


Edited by Certif1ed - August 17 2008 at 09:51
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Direct Link To This Post Posted: August 17 2008 at 15:13
Originally posted by Certif1ed Certif1ed wrote:

Winterlight - you've brought nothing new to the argument, save your own opinions based on limited knowledge.

I never suggested that my approach is novel in any sense; in fact, I feel somewhat silly in emphasizing such obvious points.  Not sure how you can assess the limitations of my musical knowledge through an exchange over a forum on the Internet:  maybe it is limited in some way, but you really have no way of knowing this, especially since I haven't discussed music theory but rather its metatheory.


I can find nothing in your response worthy of a reply - you respond to my points with opinions stated baldly as if they're some kind of fact, or simple twists to attempt some kind of meaning change to put yourself in a stronger arguing position.

Incidentally, that's precisely what you've done.  I've asked you repeatedly to substantiate your position, but you've refused.  If I've written statements that you believe merit qualification, then ask me and I'll gladly comply.


This is not debate, it's just contradiction, and ultimetly, useless twaddle that assists nothing but your own self-glorification.

Again, I'm not interested in debate as I don't feel compelled to choose one side or the other.  Although I readily admit that my comments are neither novel nor profound, I'm doubtful that it's "useless twaddle."  But, then again, such categorization probably facilitates dismissal of my position.

 
You even state that this is your approach, then challenge me to defend my position, while you do no such thing - is that reasonable?

No, I did not state this: I wrote quite the opposite, viz. "I don't debate."  On the other hand, I do think dialogues have potential to be constructive.  Also:  I believe that I've answered most questions or criticisms about my claims.  If there's something that I've missed, then let me know.

 
Debate is the way to further knowledge.

See above.

 
It's clear you have a bee in your bonnet about my Opeth review...

Not "clear" exactly.  I admit that I didn't care for your scandalization of the "wrong note."  But, to be honest, I don't like Watershed either, but I don't feel the need to build for my opinion the facade of objectivity--I don't like the album, and that's my problem not Opeth's.


...but if you want to discuss music, then please learn about it first...

What, other than the difference of our opinions, provides the basis for your claim I know little about music theory.  Of course, you could be correct, but there is no evidence to support that conclusion in this thread.

...or stop side-stepping and show some real thought.

Not side-stepping at all.  Again, I've tried to reply to all serious criticisms or questions about my statements.  If I've missed something, then please bring it to my attention.  Furthermore, I think that I've given some "real thought" to the ideas raised in this thread.  That you don't agree with these thoughts doesn't make them any less "real."


It's clear this discussion finished with your first response, which was also somewhat void of actual content.

My first response in this thread: "But it's a mistake to consider music theory as a set of rules--it's a descriptive rather than prescriptive theory, i.e. it's simply a collection of guidelines on what generally works or is sonorous to the occidental ear, not a body of regulations as to how or what to compose."

I don't see how that's "somewhat void of actual content."  Of course, it may be entirely false that music theory is "descriptive rather than prescriptive."  But the fact that it can be evaluated as true or false implies that it does indeed have "actual content."  Again, I admit that there's nothing novel in this claim, but I do believe that this formulation approaches the truth of the matter.  I honestly don't see how it could be otherwise:  maybe you could articulate that possibility instead of casting aspersions?



Edited by WinterLight - August 17 2008 at 15:16
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Direct Link To This Post Posted: August 17 2008 at 22:26
Originally posted by WinterLight WinterLight wrote:

Originally posted by russellk russellk wrote:

^No, they're actually called 'binaries'.

I'm sure that's the patois of the presently ordained Parisian intelligentsia, but I still think that "dichotomy" is a better choice.  But this is a stylistic concern mainly (though I'm sure that a deconstruction of my diction could provide some filler for a PoMo dissertation).



I've emailed both Foucault and Derrida and they agree with you. Derrida said he didn't know what he was thinking, using the term 'binary' when clearly 'dichotomy' was a better choice. He's off now to rewrite his masterworks, and asked me to pass on his grateful thanks.
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Direct Link To This Post Posted: August 17 2008 at 22:45
Originally posted by russellk russellk wrote:


^No, they're actually called 'binaries'.

I'm sure that's the patois of the presently ordained Parisian intelligentsia, but I still think that "dichotomy" is a better choice.  But this is a stylistic concern mainly (though I'm sure that a deconstruction of my diction could provide some filler for a PoMo dissertation).

I've emailed both Foucault and Derrida and they agree with you. Derrida said he didn't know what he was thinking, using the term 'binary' when clearly 'dichotomy' was a better choice. He's off now to rewrite his masterworks, and asked me to pass on his grateful thanks.

This may come as a surprise, but not everyone grants papal infallibility to the secular priesthood.

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Direct Link To This Post Posted: August 17 2008 at 22:53
Really? You're right, I am surprised. Here's me thinking everyone worshipped French philosophers. Anyone want to buy a slightly stained Irigiray shrine?
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Direct Link To This Post Posted: August 18 2008 at 02:33
Originally posted by Trademark Trademark wrote:

Winterlight's Grammar analogy is quite possibly the closest we'll get to an accurate view of music theory. Yes, theory is mostly descriptive. It is a way of understanding what others have done and a general sort of language has resulted from this study. No one is obligated to follow any rules, but there are physical properties to sound and pitch that have proven useful and are therefore taught and studied. Everyone who ever picks up an instrument and learns a song or two, no matter the method he uses to learn, is gaining knowledge of these extremely basic theoretical principles whether by formal study or by osmosis, they are learning music theory.

But like grammar, there has to be some common syntax or intelligible communication is rendered impossible. Just go and read some Gertrude Stein (or to a lesser degree ee cummings or James Joyce) if you doubt this. This need for communication is a major part of why music theory is taught as a set of "rules", in much the same way that grammar is taught as rules. Anyone who reads knows that no author uses grammar exclusively according to those rules, just as virtually no composer would ever consider using music theory as a set of rules. (classroom exercises are an exception, of course). We use just enough "grammar" to make sure our audience knows what we're trying to communicate, and then let our imaginations fill in the spaces with new and unusual sounds that we (the composers) find pleasing.

The idea that one can create intelligible music that others will understand and enjoy by "creating straight from the heart and soul" is, however, completely ludicrous. Put someone who has never played any instrument in front of a piano (or any other instrument) and tell them to "create from the heart" and you'll get garbage. Learning to play is learning theory. Learning to copy (interpret) others is learning theory. Learning to compose is learning theory. Listening to and reading about music can be learning theory, because music always is (and at the same time never is) music theory.

It is not about learning the rules and then breaking them. That is an incredibly juvenile attitude. Learning to play, to interpret, to compose is learning about how music works. Formal study can be tedious, but it is faster than waiting for inspiration and experience to teach you what you need to know. Formal training is a jump-start into the wider world of music. Once you know the basics of how sounds and tones are assembled into music your inspiration and experience can take you much much further.   But however you approach it, if you know you're playing in 4/4 time and in the key of E you already know some theory.



Indeed Trademark.
The amount of times I've come across people on forums and even more annoyingly in real life that believe it's "better to play from the heart and don't bother learning theory" is ridiculous. You would think more people would understand that knowing theory is only ever a benefit.
Your third paragraph sums that up rather nicely.
Now that I actually know a lot more theory than I used to say, 3 years ago, I can more confidently improvise without having to stumble around and hope my "ear" gets it right or not.
Being able to compose and actually understand what the hell I'm doing and be able to link ideas more effectively rather than just have to use way too much trail and error, is just a blessing.
Now that I have this knowledge, never do I look back.
If someone wants to just write blues songs and have a rudimentary knowledge of theory and have limited technique, fine for them.
But not for me, because there is only so much I believe I can express with limited knowledge and technique.
Having a more extensive knowledge of theory and having more technique is just a liberating feeling and always me to really put through my feelings and emotions through music in a much more expressive way.


Indeed, I noticed how off topic this topic was getting, had to bring it back into line me thinks.


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Direct Link To This Post Posted: August 18 2008 at 02:34
Originally posted by Thunder Thunder wrote:

My Question is:
How well does a Rrogressive Rock musician have to know music theory? Does he have to study it? Just have to know basic musical knowledge? No conception of music theory?
Maybe you have a few examples as well.

BTW: This thread must not be taken all too seriously, I'd just like to hear a few statements


P.S. My postings may contain a lot of mistakes. I'm not a native speaker, but an Austrian student. Wink


Hehe, I think some people forgot about that in his starting postTongue
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Direct Link To This Post Posted: August 18 2008 at 03:24

Originally posted by WinterLight WinterLight wrote:



Incidentally, that's precisely what you've done.  I've asked you repeatedly to substantiate your position, but you've refused. 

Yes, because that's what you've done (except neglected rather than refused in most cases), so I've responded in kind to see how you like it - and you don't, so my point is well made and this particular pointless diatribe is over.


Edited by Certif1ed - August 18 2008 at 03:24
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Direct Link To This Post Posted: August 18 2008 at 06:28
Originally posted by russellk russellk wrote:

Originally posted by WinterLight WinterLight wrote:

Originally posted by russellk russellk wrote:

^No, they're actually called 'binaries'.

I'm sure that's the patois of the presently ordained Parisian intelligentsia, but I still think that "dichotomy" is a better choice.  But this is a stylistic concern mainly (though I'm sure that a deconstruction of my diction could provide some filler for a PoMo dissertation).



I've emailed both Foucault and Derrida


So you have an email account at Ouija.nz WinkSmile?


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Direct Link To This Post Posted: August 18 2008 at 11:23
Damn, caught out Embarrassed

Sometimes humour is the only appropriate response ...


Edited by russellk - August 18 2008 at 11:24
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Direct Link To This Post Posted: August 18 2008 at 20:06
Originally posted by Sckxyss Sckxyss wrote:

Originally posted by mrcozdude mrcozdude wrote:

I find theory helps alot but to remain indivual and true to yourself play from the heart and dont let theory control you otherwise you might sound like Steve Vai.I guess in prog its quite important, you can see the differences in bands say Frank Zappa (theory) then then the mars volta (no theory).
 
I'm pretty sure Omar of The Mars Volta has a pretty deep knowledge of musical theory; there's a lot of stuff going on in that music that's way beyond me!
 
I can't think of any form of music that doesn't require at least SOME rudimentary knowledge of theory to create. The more complex or intricate the music is, the more knowledge is needed.
 
EDIT: Except rap.. that can probably be done without theory
 
Apparently Omar didn't know any music theory at all. John Frusciante tried to teach him some.
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Q6 View Drop Down
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Direct Link To This Post Posted: November 20 2008 at 13:35
Music theory? Does that help you put soul into your music? Probably not. Being comfortable with your instrument is more important. You got to let your heart find its voice in your playing then another person will be able to truly hear what you're playing. I sound like yoda Ying Yang

There are several bands out there who play what I call "prog by numbers". You can tell that they know scales and modes and harmonies and blah blah but it's so bland.


Edited by Q6 - November 20 2008 at 13:53
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