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JJLehto View Drop Down
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Direct Link To This Post Posted: June 17 2009 at 19:45
I hear ya Stoney.
Honestly, it ALL comes down to the Bible. Seriously.

Those that take it literally, are the ones that tend to cause problems/be close minded/ all the negatives we associate with religion.
My roomie Ralph has said the Bible is a good thing to inspire faith, all that....but he was actually told IN catholic school, that the Bible is not literal. Several of my friends (all went to the same high school) said the same thing, and are all open minded. Not just about faith/science but in life. 
Yet, they all do believe in God undeniably, go to church every sunday and mean it, not just going through the motions.

So, it was unfair for us to group all religious people together. Those that don't take the Bible literally have never given me any problem. Those that DO....well that's different.
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Direct Link To This Post Posted: June 17 2009 at 20:18
Being athiest is not about understanding science and logic, its about understanding their implications.

You can be a genius of math and science and have less of a synthetic understanding of the implications of your analytic breakthroughs and your peers than a 12 year old boy.

Atheism is about synthesis of scientific, historical and cultural analysis.

Religion and Metaphysics generally is firstly an empirical, impressionistic way of thinking, What created everything? There must have been a prime mover, etc... It looks at issues in isolation from other issues, it doesn't see that the individual is a synthesis of the particular and universal.

The priest isn't considered as a social phenomenon, but as the reveler of scripture, that is, empirically, from that immediate impression.

The bible is not considered as the product of social forces and classes in a certain period, but as a revelation, as it immediately impresses upon readers,

God is not a concept which is subjected to the synthesis of human history, the human organism, the contradictions and social forces in human society and in its evolution.

In light of this synthesis, the idea of God from its basis in the material world is neither to laughed or cried about, but simply understood.
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Direct Link To This Post Posted: June 17 2009 at 20:28
Originally posted by stonebeard stonebeard wrote:

^ I'd bet money that guy has a mental block or something to prevent his scientific outlook from coloring his religious beliefs. I think you can be highly scientific and highly religious but you have to force yourself to separate those outlooks heavily. Except for diehard apologists, not many people apply strict scientific scrutiny to their religious beliefs and come out strengthened in faith by it.
 
Not to fight, but one question Stonebeard..Do this scientists have a mental block? I belive they didn't separete their scientific works from their religin, some of them have works applying one to the other. 
 
As a fact, you accept the posibility of religious scientists, so this reply goes more directed to those who believe a religious person denies science.
 
Quote
 
 I can give an incomplete list of important 20th-Century scientists who are/were Christians:
 
  • Arthur Eddington, an important mathematical cosmologist, was a Quaker.
  • Georges Lemaître, a Roman Catholic priest, proposed the Big Bang theory.

     

  • I don't know whether Michael Polanyi, the notable physical chemist and philosopher, was Christian at the end of his life, but I know that he was when he wrote Science, Faith and Society, the best introduction to his thought.
  • Henry F. "Fritz" Schaefer is one of the foremost theoretical chemists of our day.
  • William Phillips was co-recipient of the 1997 Nobel Prize in Physics.
  • Francis Collins ( is the director of the U.S. Human Genome Project.
  • Rustum Roy, one of the world's foremost materials scientists, holds three chairs at the Pennsylvania State University.
  • http://www.madsci.org/posts/archives/1999-04/923600959.Sh.r.html

     

    Not to mention
     
    - Andre Marie Ampere
    - Charles Coulomb
    - Alessandro Volta
     
    If they have any block....I want to have it also.
     
    The funny thing is that the Big Bang is used to discredit God, (Not you Stonie) but a Catholic Priest (Bishop if I'm not wrong) proposed it. two years before Hubble. Wink 
     
    There are religious scientists as well as moral atheists, one thing is compatible with the other with no restrictions.
     
    Of course fanatics and Fundamentalists are usually against sciences, there I agree with you 100% and to be honest, they scare me.
     
    Iván


    Edited by Ivan_Melgar_M - June 17 2009 at 20:46
                
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    Direct Link To This Post Posted: June 17 2009 at 20:35
    ^ Indeed.
    THAT is why Deism is the philosophy that fits me best. I've always thought science and faith can co exist.
    And I have no doubt they do.

    I don't remember the number, but it was a majority of scientists DO believe in god.
    In fact, I think the Big Bang is a terrible way to discredit god. If anything it helps give credence.
    I mean: There was nothing....then it exploded?
    Or there was a tiny universe seedling, which then exploded? A universe in another dimension collapsed and the force tunneled through a worm hole to ours? I've heard all these, but none can actually explain why, or what was before.

    Big Bang is basically what started the universe, and from that point its going on by itself.
    Deism claims god put the universe in motion, and from that point it goes on by itself.
    Parallel? The Big Bang = God?

    This also explains how God and evolution can co-exist.
    Note: This has nothing to do with the Bible, fundamentalism, or religion. Faith is fine. Organized religion though.....


    Edited by JJLehto - June 17 2009 at 20:36
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    Direct Link To This Post Posted: June 17 2009 at 20:47
    If a scientist is religious it doesn't mean he can't be a brilliant scientist, but it means he lacks a synthetic understanding of the numbers and phenomena he is studying as sides of the universal process. It is something that restricts the range and depth of that scientists work, though it may not interfere with the number-crunching immediately before him/her and it may not effect the relative standing of the scientist next to his fellows.

    Einstein may have been the greatest scientific mind of his day but an Einstein who could apply his method consistently to social analysis, to analysis of other fields of science, and synthesize them, would have been superior to real Einstein and in real Einsteins sole field as virtue of the richer unified perspective.

    And unfortunately for popular myth, Einstein was not religious, but an agnostic/athiest, and also a Socialist, albeit of poor quality and shallow insight. He could not synthesize all these questions, and his understanding was limited.

    So yes, being religious is an obstacle, though perhaps not in a immediately obvious way, for the scientific world. That is not to say the religion of a scientist is not run through with more contradictions than a rural farmer. The scientist has a much more narrow definition of religion for every fact he digests, the farmer's remains broad. Inability to synthesize keeps them in Church.

    Not to repeat my previous post.
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    Direct Link To This Post Posted: June 17 2009 at 20:59
    Originally posted by RoyFairbank RoyFairbank wrote:

    If a scientist is religious it doesn't mean he can't be a brilliant scientist, but it means he lacks a synthetic understanding of the numbers and phenomena he is studying as sides of the universal process. It is something that restricts the range and depth of that scientists work, though it may not interfere with the number-crunching immediately before him/her and it may not effect the relative standing of the scientist next to his fellows.

    Einstein may have been the greatest scientific mind of his day but an Einstein who could apply his method consistently to social analysis, to analysis of other fields of science, and synthesize them, would have been superior to real Einstein and in real Einsteins sole field as virtue of the richer unified perspective.

    And unfortunately for popular myth, Einstein was not religious, but an agnostic/athiest, and also a Socialist, albeit of poor quality and shallow insight. He could not synthesize all these questions, and his understanding was limited.

    So yes, being religious is an obstacle, though perhaps not in a immediately obvious way, for the scientific world. That is not to say the religion of a scientist is not run through with more contradictions than a rural farmer. The scientist has a much more narrow definition of religion for every fact he digests, the farmer's remains broad. Inability to synthesize keeps them in Church.

    Not to repeat my previous post.
     
    We all know Einstein had a very particular vision of deism, closer to agnosticism or humanism, but the photo was of Lemaitre with Einstein.
     
    And honestly I doubt this Jesuit Scientist has any problem with synthetic understunding his theory.
     
    But, this is something we can only guess.
     
    Iván
                
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    Direct Link To This Post Posted: June 17 2009 at 21:01
    I hear those Jesuits are very learned people.
    Not to mention they're pretty open on the idea's of gay marriage and abortion.
    And this is from a sect fairly close to Catholicism!
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    Direct Link To This Post Posted: June 17 2009 at 21:17
    Originally posted by Ivan_Melgar_M Ivan_Melgar_M wrote:

    Originally posted by stonebeard stonebeard wrote:

    ^ I'd bet money that guy has a mental block or something to prevent his scientific outlook from coloring his religious beliefs. I think you can be highly scientific and highly religious but you have to force yourself to separate those outlooks heavily. Except for diehard apologists, not many people apply strict scientific scrutiny to their religious beliefs and come out strengthened in faith by it.
     
    Not to fight, but one question Stonebeard..Do this scientists have a mental block? I belive they didn't separete their scientific works from their religin, some of them have works applying one to the other. 
     
    As a fact, you accept the posibility of religious scientists, so this reply goes more directed to those who believe a religious person denies science.
     
    Quote
     
     I can give an incomplete list of important 20th-Century scientists who are/were Christians:
     
  • Arthur Eddington, an important mathematical cosmologist, was a Quaker.
  • Georges Lemaître, a Roman Catholic priest, proposed the Big Bang theory.

     

  • I don't know whether Michael Polanyi, the notable physical chemist and philosopher, was Christian at the end of his life, but I know that he was when he wrote Science, Faith and Society, the best introduction to his thought.
  • Henry F. "Fritz" Schaefer is one of the foremost theoretical chemists of our day.
  • William Phillips was co-recipient of the 1997 Nobel Prize in Physics.
  • Francis Collins ( is the director of the U.S. Human Genome Project.
  • Rustum Roy, one of the world's foremost materials scientists, holds three chairs at the Pennsylvania State University.
  • http://www.madsci.org/posts/archives/1999-04/923600959.Sh.r.html

     

    Not to mention
     
    - Andre Marie Ampere
    - Charles Coulomb
    - Alessandro Volta
     
    If they have any block....I want to have it also.
     
    The funny thing is that the Big Bang is used to discredit God, (Not you Stonie) but a Catholic Priest (Bishop if I'm not wrong) proposed it. two years before Hubble. Wink 
     
    There are religious scientists as well as moral atheists, one thing is compatible with the other with no restrictions.
     
    Of course fanatics and Fundamentalists are usually against sciences, there I agree with you 100% and to be honest, they scare me.
     
    Iván


    I accept the reality of religious scientists, but I mean to say that it is a very unlikely scenario to have someone ruthlessly scientific to apply those rigorous standards to come out of it exceedingly religious. That is to say, not vaguely spiritual, deistic, or anything like that but, say, very Christian, Jewish, or Buddhist. I believe this simply because in my view, no religion really holds up to completely impartial scientific, anthropological, and logical analysis. If the books are/could likely be faulty, and the miracles are of questionable authenticity then that really undermines the religion. But that really doesn't have anything to do with a God. I still only think that believing in a deistic god is only slightly more confounding than believing in a Big Bang scenario. Both bewilder me, but one adds something even more to the equation, making it harder to accept. Scientists are bound to be naturalistic, and indeed very skeptical if they're good scientists at all. And if their skepticism deems religious texts more befitting to reality than otherwise, then that doesn't mean they're not scientists. Given my disposition on the whole religion thing, though, I would really wonder why they felt satisfied with religion...


    Edited by stonebeard - June 17 2009 at 21:19
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    Direct Link To This Post Posted: June 17 2009 at 21:18
    Originally posted by JJLehto JJLehto wrote:

    I hear those Jesuits are very learned people.
    Not to mention they're pretty open on the idea's of gay marriage and abortion.
    And this is from a sect fairly close to Catholicism!
     
    Not a sect, it's a Catholic Order part of the Roman Catholic Church, only they resign to be Pope because of theitr votes of obedience and poverty, as a fact Superior General of the Society of Jesus (Jesuits) is called The Black Pope because he dresses in simple black robe.
     
    But lets return to the issue, this is a non religious thread.
     
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    Direct Link To This Post Posted: June 17 2009 at 22:02
    Emotions can be a tricky issue to understand and predict - on the surface they are not logical.  Thus, you can have a scientist well-versed in research methodology and of the utmost faith at the same time because the practice of religion offers a complimentary form of well-being not covered by the supposedly cold, clinical world of science.  Maybe the well educated chemical engineer had a vision or has seen signs that led to a testimony outside of what can be objectively measured.
     
    One doesn't necessarily have to apply the rigors of science to one's religious beliefs because there is a point to which they are not testable and outside the realms of science.  Because science cannot address such an issue at this point in time does not mean that it should stand in opposition (this would imply that a scientific view is itself a religion or belief in conflict with other religions, which it is not).
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    Direct Link To This Post Posted: June 18 2009 at 04:35
    Originally posted by Ivan_Melgar_M Ivan_Melgar_M wrote:

    Originally posted by JJLehto JJLehto wrote:

    I hear those Jesuits are very learned people.
    Not to mention they're pretty open on the idea's of gay marriage and abortion.
    And this is from a sect fairly close to Catholicism!
     
    Not a sect, it's a Catholic Order part of the Roman Catholic Church, only they resign to be Pope because of theitr votes of obedience and poverty, as a fact Superior General of the Society of Jesus (Jesuits) is called The Black Pope because he dresses in simple black robe.
     
    But lets return to the issue, this is a non religious thread.
     
    Iván
     
    One thing that scares me about the Jesuits is the quote about religious instruction often attributed to St Ignatious Loyola: namely:
     
    Give me the boy at the age of seven and I will give you the man.
     
    Scary IMO, very scary.
     
    The poet William Wordsworth, when writing about naturalism and the spirituality of flowers demanded his reader adopted a "willing suspension of disbelief".
     
    I fully respect the right of anyone to adopt the religion/beliefs of their choice (except the fanatics of course)and am not preaching atheism or agnosticism, but speaking purely personally it would take one heck of a suspension of disbelief for me to adopt the teachings of an organised religious group.
     
    Some if not most of the tenets of Christianity I consider admirable and I embrace these as far as I am able, but i could never become a Christian in the true sense of the word. Indeed most of the teachings of the Buddah and Hinduism I find worthy, but could no more adopt a formal religion than fly in the air.
    It's not that I can't find worth in anything, it's just that I can't find worth in enough.
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    Direct Link To This Post Posted: June 18 2009 at 05:39
    The Lord works in mysterious ways. Yup, that sounds a lot better than "we haven't figured it out yet" to the believer. It seems God is always the answer when we simply don't know the answer. Quite convenient.
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    Direct Link To This Post Posted: June 18 2009 at 06:36
    Originally posted by el dingo el dingo wrote:

     
    I fully respect the right of anyone to adopt the religion/beliefs of their choice (except the fanatics of course)

    Who of course should be converted to atheism or burned at the stake. Tongue
    Great discussion going on by the way.
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    Direct Link To This Post Posted: June 18 2009 at 06:47
    I'd like to ask, if I may, what it means to "take the Bible literally?"  I hear that phrase tossed around a lot.

    I ask because based on the context of what I've heard (not just here, but in conversation), I suspect people who say the Bible ought not be taken literally actually mean the Bible ought not be taken seriously.

    I take the Bible literally when the context of the passage calls for it (most of the time).  It's no different than how I treat any other piece of literature.  If the Bible says "Bob stopped to feed his camels," then I don't turn that into metaphor unless I have good linguistic or contextual permission to do so.

    And I apply scientific scrutiny to my beliefs every chance I get (The Miracles of Exodus is a wonderful book for those wanting a scientific explanation of the plagues of Egypt and the parting of the Red Sea).  I do not believe that God has to bend the laws of nature to get things done- but  staying in those confines does not make anything any less of a miracle.

    So can someone please give me an example of someone taking the Bible literally and how it's bad?
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    Direct Link To This Post Posted: June 18 2009 at 06:51
    Originally posted by Epignosis Epignosis wrote:

    I'd like to ask, if I may, what it means to "take the Bible literally?"  I hear that phrase tossed around a lot.

    I ask because based on the context of what I've heard (not just here, but in conversation), I suspect people who say the Bible ought not be taken literally actually mean the Bible ought not be taken seriously.

    I take the Bible literally when the context of the passage calls for it (most of the time).  It's no different than how I treat any other piece of literature.  If the Bible says "Bob stopped to feed his camels," then I don't turn that into metaphor unless I have good linguistic or contextual permission to do so.

    And I apply scientific scrutiny to my beliefs every chance I get (The Miracles of Exodus is a wonderful book for those wanting a scientific explanation of the plagues of Egypt and the parting of the Red Sea).  I do not believe that God has to bend the laws of nature to get things done- but  staying in those confines does not make anything any less of a miracle.

    So can someone please give me an example of someone taking the Bible literally and how it's bad?

    There is an argument that you would be picking and chosing if you deny consistency. Some fundamentalists feel the written word is verbatim, factual, and is not represented in metaphor.

    The danger is not taking the Bible literally. How does one truly know when to do so or otherwise?

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    Direct Link To This Post Posted: June 18 2009 at 06:51
    Originally posted by el dingo el dingo wrote:

    The poet William Wordsworth, when writing about naturalism and the spirituality of flowers demanded his reader adopted a "willing suspension of disbelief".
     
    I fully respect the right of anyone to adopt the religion/beliefs of their choice (except the fanatics of course)and am not preaching atheism or agnosticism, but speaking purely personally it would take one heck of a suspension of disbelief for me to adopt the teachings of an organised religious group.
     
    Some if not most of the tenets of Christianity I consider admirable and I embrace these as far as I am able, but i could never become a Christian in the true sense of the word. Indeed most of the teachings of the Buddah and Hinduism I find worthy, but could no more adopt a formal religion than fly in the air.


    I share your sentiments 100%. Having been a member of the Catholic Church for the first 20-21 years of my life, there is no way I'd ever go back to joining any form of organized religion (the same applies to a political party, though I have very clear political opinions). Though I think anyone is entitled to a spiritual life without being called a brainwashed idiot (like some people have been doing here), I am vehemently against anyone trying to impose their beliefs on me, as the Catholic Church has been doing in Italy for years by putting pressure on politicians.

    I remember a conversation (which almost turned into an argument) with a friend of mine, a very nice guy from Florence, and a devout Catholic. We were talking against abortion, and of course he was totally against it. I said, what is it to you if non-Christians practice abortion? No one is forcing you to do the same. He answered, but we can't just stand and watch! I think the crux of the problem is all in his statement. They MUST force their beliefs on you, or they would not do their duty as Christians. As a very tolerant agnostic, I find this extremely scary.
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    Direct Link To This Post Posted: June 18 2009 at 06:57
    Originally posted by Epignosis Epignosis wrote:


    So can someone please give me an example of someone taking the Bible literally and how it's bad?
     
    1. When I burn a bull on the altar as a sacrifice, I know it creates a pleasing odor for the Lord - Lev.1:9. The problem is my neighbors. They claim the odor is not pleasing to them. Should I smite them?

    2. I would like to sell my daughter into slavery, as sanctioned in Exodus 21:7. In this day and age, what do you think would be a fair price for her?

    3. I know that I am allowed no contact with a woman while she is in her period of menstrual uncleanliness - Lev.15:19- 24. The problem is, how do I tell? I have tried asking, but most women take offense.

    4. Lev. 25:44 states that I may indeed possess slaves, both male and female, provided they are purchased from neighboring nations. A friend of mine claims that this applies to Mexicans, but not Canadians. Can you clarify? Why can't I own Canadians?

    5. I have a neighbor who insists on working on the Sabbath.. Exodus 35:2 clearly states he should be put to death. Am I morally obligated to kill him myself?

    6. A friend of mine feels that even though eating shellfish is an abomination - Lev. 11:10, it is a lesser abomination than homosexuality. I don't agree. Can you settle this?

    7. Lev. 21:20 states that I may not approach the altar of God if I have a defect in my sight. I have to admit that I wear reading glasses. Does my vision have to be 20/20, or is there some wiggle room here?

    8. Most of my male friends get their hair trimmed, including the hair around their temples, even though this is expressly forbidden by Lev. 19:27. How should they die?

    9. I know from Lev. 11:6-8 that touching the skin of a dead pig makes me unclean, but may I still play football if I wear gloves?

    10. My uncle has a farm. He violates Lev. 19:19 by planting two different crops in the same field, as does his wife by wearing garments made of two different kinds of thread (cotton/polyester blend). He also tends to curse and blaspheme a lot. Is it really necessary that we go to all the trouble of getting the whole town together to stone them? - Lev.24:10-16. Couldn't we just burn them to death at a private family affair like we do with people who sleep with their in-laws? (Lev. 20:14)

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    Direct Link To This Post Posted: June 18 2009 at 07:03
    Originally posted by StyLaZyn StyLaZyn wrote:

    Originally posted by Epignosis Epignosis wrote:

    I'd like to ask, if I may, what it means to "take the Bible literally?"  I hear that phrase tossed around a lot.

    I ask because based on the context of what I've heard (not just here, but in conversation), I suspect people who say the Bible ought not be taken literally actually mean the Bible ought not be taken seriously.

    I take the Bible literally when the context of the passage calls for it (most of the time).  It's no different than how I treat any other piece of literature.  If the Bible says "Bob stopped to feed his camels," then I don't turn that into metaphor unless I have good linguistic or contextual permission to do so.

    And I apply scientific scrutiny to my beliefs every chance I get (The Miracles of Exodus is a wonderful book for those wanting a scientific explanation of the plagues of Egypt and the parting of the Red Sea).  I do not believe that God has to bend the laws of nature to get things done- but  staying in those confines does not make anything any less of a miracle.

    So can someone please give me an example of someone taking the Bible literally and how it's bad?

    There is an argument that you would be picking and chosing if you deny consistency. Some fundamentalists feel the written word is verbatim, factual, and is not represented in metaphor.

    The danger is not taking the Bible literally. How does one truly know when to do so or otherwise?



    I have a degree in literature.  I'm smart enough to know that when I read a book of poetry, it's infused with metaphor (and some literal meaning from time to time).  When I read a newspaper, I'm smart enough to know it's mainly literal.

    But in either case, I may find figurative language, idiom, and the like in a newspaper column.  It's not denying consistency, it's recognizing the author's intent.  That's common sense when you read anything.
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    Direct Link To This Post Posted: June 18 2009 at 07:05
    Originally posted by progmetalhead progmetalhead wrote:

    Originally posted by Epignosis Epignosis wrote:


    So can someone please give me an example of someone taking the Bible literally and how it's bad?
     
    1. When I burn a bull on the altar as a sacrifice, I know it creates a pleasing odor for the Lord - Lev.1:9. The problem is my neighbors. They claim the odor is not pleasing to them. Should I smite them?

    2. I would like to sell my daughter into slavery, as sanctioned in Exodus 21:7. In this day and age, what do you think would be a fair price for her?

    3. I know that I am allowed no contact with a woman while she is in her period of menstrual uncleanliness - Lev.15:19- 24. The problem is, how do I tell? I have tried asking, but most women take offense.

    4. Lev. 25:44 states that I may indeed possess slaves, both male and female, provided they are purchased from neighboring nations. A friend of mine claims that this applies to Mexicans, but not Canadians. Can you clarify? Why can't I own Canadians?

    5. I have a neighbor who insists on working on the Sabbath.. Exodus 35:2 clearly states he should be put to death. Am I morally obligated to kill him myself?

    6. A friend of mine feels that even though eating shellfish is an abomination - Lev. 11:10, it is a lesser abomination than homosexuality. I don't agree. Can you settle this?

    7. Lev. 21:20 states that I may not approach the altar of God if I have a defect in my sight. I have to admit that I wear reading glasses. Does my vision have to be 20/20, or is there some wiggle room here?

    8. Most of my male friends get their hair trimmed, including the hair around their temples, even though this is expressly forbidden by Lev. 19:27. How should they die?

    9. I know from Lev. 11:6-8 that touching the skin of a dead pig makes me unclean, but may I still play football if I wear gloves?

    10. My uncle has a farm. He violates Lev. 19:19 by planting two different crops in the same field, as does his wife by wearing garments made of two different kinds of thread (cotton/polyester blend). He also tends to curse and blaspheme a lot. Is it really necessary that we go to all the trouble of getting the whole town together to stone them? - Lev.24:10-16. Couldn't we just burn them to death at a private family affair like we do with people who sleep with their in-laws? (Lev. 20:14)

    Tongue (j/k!)


    Nice try.  Wink

    The Ancient Hebraic law was a covenant between God and Israel.  I am not a part of Israel, so none of that law applies to me (or your uncle, unless he is an Israelite).

    (And here come the people ready to say, "See, you don't believe the Bible is true!")
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    Failcore View Drop Down
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    Direct Link To This Post Posted: June 18 2009 at 07:06
    And don't forget that the earth is only 6000 years old. That's another example of literal interpretation. 
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