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Ambient Hurricanes
Forum Senior Member
Joined: December 25 2011
Location: internet
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Points: 2549
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Posted: June 23 2013 at 14:56 |
stonebeard wrote:
Ambient Hurricanes wrote:
Given what you just said, then, how can you assert that religious people are wrong to impede what you consider to be progress on account of their beliefs, seeing that you admit that you have no objective standard by which to judge their own views of what constitutes "progress" or "good" or "morality"?
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I guess I'm going to keep typing the same thing over and over. I personally believe that our brains are not comfortable accepting and living with the reality that there can be no objective moral standard, so we refuse to operate under that principle and instead must chose something to believe in. Life would be chaos for us otherwise, and we need structure. Each society is shaped by the the beliefs of the past and the culture of the time, which in the prevailing views of the time make certain actions good or bad, and the moral clarity of those actions either back, white or grey in the eyes of the society.
I act as if there is an objective moral standard because we are all compelled to by our wiring and socialization. It just seems that most people don't realize that there simply cannot be an objective morality. It. Is. Not. Possible.
If you want be to admit that when you get right down to it I have no grounds to judge or condemn others and that moral progress is technically not possible, then sure I admit it. But it applies to all of us, not just me. And since that is uncomfortable and unworkable for us, we choose to live a lie and pretend there are moral certainties. We're social creatures and we had to make sacrifices in order not to kill and rape each other all the time.
These are the problems that come along with consciousness. You don't see roundworms and bacteria wrestling with these issues.
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Then, according you your worldview, I and other Christians have chosen to believe in Jesus. You have chosen to believe in yourself. What makes your choice superior to ours?
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I love dogs, I've always loved dogs
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stonebeard
Forum Senior Member
Joined: May 27 2005
Location: NE Indiana
Status: Offline
Points: 28057
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Posted: June 23 2013 at 13:18 |
Ambient Hurricanes wrote:
Given what you just said, then, how can you assert that religious people are wrong to impede what you consider to be progress on account of their beliefs, seeing that you admit that you have no objective standard by which to judge their own views of what constitutes "progress" or "good" or "morality"?
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I guess I'm going to keep typing the same thing over and over. I personally believe that our brains are not comfortable accepting and living with the reality that there can be no objective moral standard, so we refuse to operate under that principle and instead must chose something to believe in. Life would be chaos for us otherwise, and we need structure. Each society is shaped by the the beliefs of the past and the culture of the time, which in the prevailing views of the time make certain actions good or bad, and the moral clarity of those actions either back, white or grey in the eyes of the society.
I act as if there is an objective moral standard because we are all compelled to by our wiring and socialization. It just seems that most people don't realize that there simply cannot be an objective morality. It. Is. Not. Possible.
If you want be to admit that when you get right down to it I have no grounds to judge or condemn others and that moral progress is technically not possible, then sure I admit it. But it applies to all of us, not just me. And since that is uncomfortable and unworkable for us, we choose to live a lie and pretend there are moral certainties. We're social creatures and we had to make sacrifices in order not to kill and rape each other all the time.
These are the problems that come along with consciousness. You don't see roundworms and bacteria wrestling with these issues.
Edited by stonebeard - June 23 2013 at 13:22
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dtguitarfan
Forum Senior Member
Joined: June 24 2011
Location: Chattanooga, TN
Status: Offline
Points: 1708
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Posted: June 23 2013 at 13:17 |
Ambient Hurricanes wrote:
Christians do not
believe that humans are saved by their deeds.
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Actually...I would not say this statement is entirely accurate. That would be an interesting topic to get into in relation to the debate I linked to in the Christian thread. I'd invite Gerinski to come ask the question "what are Christians saved by" in that thread, and I'd be happy to delve into the mystery of the answer.
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Ambient Hurricanes
Forum Senior Member
Joined: December 25 2011
Location: internet
Status: Offline
Points: 2549
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Posted: June 23 2013 at 13:11 |
stonebeard wrote:
Ambient Hurricanes wrote:
stonebeard wrote:
Ambient Hurricanes wrote:
stonebeard wrote:
Ambient Hurricanes wrote:
So, to my next question, it seems to me that you are advocating progress as desirable because it is for the betterment of the human species. So again, I would ask you - what about the human race makes it worthy of betterment, or of any importance at all? If you are going to die, why should you care about the people who will come after you? |
It is desirable because it will better us as a species, not maybe minute by minute (no one would say Hiroshima was our shining moment) but across the centuries and millenia. But also, it is desirable because it is what we do. More than anything, we discover and explore. We didn't cower in caves after discovering fire. We took that fire outside and lit the way into the frontier. I find your question about worthiness a bit nonsensical. Humanity is not important at all, in the cosmic scheme. We ourselves are alone to decide our worthiness I guess, and if we excel we're worthy and if we crawl back into the cave then we deserve our fate.
Oh and also, I believe we are not entirely far away from overcoming death, so I actually take issue with that. Not that I don't want to die. I think digital immortality would get old. But I would get biotics and upgrades if it was practical.
Ambient Hurricanes wrote:
Secondly, how do you know that the morality we are progressing towards is better than the morality that preceded it? by what standard do you judge whether the changes in the accepted morality of our species constitute progress or regress? |
Morality is relative to the zeitgeist. There is no other realistic way of looking at it in my opinion. Once God is thrown out we just have to deal with what we have left. But you haven't thrown out God, so the answer is easier for you, even if it is no closer to being a real reflection of the state of things. I suppose I have no moral standard to judge anything objectively against. I only have my own feelings and the thoughts of others compared to the prevailing norms. Of course I find slavery horrible and rape is disgusting, but it would be illusory to say that there is some objective, universal truth of no rape and no slavery. It just doesn't exist. I only trust we'll find our way as we progress.
Because really, we must progress as humanity. As I keep saying, to deny our nature and draw limits on what we should discover and where we should go in both inner and outer space is dooming us to a far worse death as a species. |
So if morality is completely relative and left up to the individual, how is moral progress possible?
And if morality is relative, how can we say that bold discovery and knowledge is better than cowardice and ignorance?
Also, from what do derive your idea of the nature of humanity?
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I can affirm all these things for myself and appeal to others by argument to convince them that and action is good or not good, or that an area of discovery is good or not good. The answer is not right or wrong, but if 3 billion people agree, we have a pretty good consensus for doing one thing over another. But that doesn't mean it's the perfect decision for all times and all peoples.
I assert that morality can only ever be truly relative. There is no "if" for me. All religions and peoples that purport to say God gives them a stone-bound set of rules are avoiding the nature of our godless universe in which we emerged out of chaos and blackness, crawled through the generations and emerged as we are, naturally selected and utterly alone as a conscious species in the cosmos. God is a cop-out. We have to accept this fact and realize that we can only ever do what we think is right and just. We generally think slavery is wrong and unjust now. It is an inescapable norm in our Western 21st century culture. So it is wrong for us. Was it wrong in 2000 BC? We would think so, of course, but there is no absolute law that says it is.
Classically, there can be no true moral progress in moral relativism, but we intuitively think there can be moral progress. We need there to be moral progress. But, there can only be moral relativism. It's weird how the human brain works. We need to see in black and white in some cases, when in reality there is only a void and we're trying to give it attributes. In the universe, there is only a void, and we're trying to say it's a good void or a bad void. It's neither. It is what we make of it, so we can exist in it.
I derive my opinion of the nature of humanity from observation, reading, and reflection. I never intend it to be serious or academic.
I would love for somebody to convince me that morality truly is not relative, in a way that doesn't cop-out to God or intuition, but I don't think it is possible. This is the result, IMO, of a wholly naturalistic and atheistic view of the universe. It's no wonder that the Greeks and other ancients chose gods over atheism. It's easier and clearer. But no more realistic. |
So are you saying that there is no right and wrong in scientific or moral progress, that what is "good" is relative and dependent on the individual, and that you can try to convince people of your standards but have no objective basis to say what they should do?
|
More or less, but what is good is more dependent on consensus, zeitgeist, and the culture of the time. It's not that I want that to be the case, but it seems like the only realistic option.
We can side step the issue a bit and most of us can agree that we should, overall, "Act only according to that maxim whereby you can, at the same time, will that it should become a universal law."
This is Kant's categorical imperative, which I personally think is a wonderful tool to live by most of the time, but my only problem is that this maxim in itself is not objective, so there is no objective moral way to condemn someone for not following it. It appeals to intuition and self-evident goodness, which may not be self evident.
In the end, there is simply no objective morality. I'm only trying to make sense of the world given that.
I implore you, if you've found an objective morality that does not involve self-delusion and absent gods, please clue me in. |
Given what you just said, then, how can you assert that religious people are wrong to impede what you consider to be progress on account of their beliefs, seeing that you admit that you have no objective standard by which to judge their own views of what constitutes "progress" or "good" or "morality"?
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I love dogs, I've always loved dogs
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Ambient Hurricanes
Forum Senior Member
Joined: December 25 2011
Location: internet
Status: Offline
Points: 2549
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Posted: June 23 2013 at 13:07 |
Gerinski wrote:
The fact that morality is relative is self-evident. The moral code of barbarians, vikings, jews, ancient asians, mayas, amazonian jungle natives, black african small tribes, muslims... they are all different.Even among Christians they can't reach an agreement on a lot of things, there are lots of sub-Christian schools of thought, all of them claiming to own the 'right morality'. That morality has been evolving throughout history is undeniable, we can not call it anything else than progress. Whether this progress will finally be for good or bad we can never be sure, we proceed according to our intuitions and social interactions among populations holding different moralities and gradually shape the morality which will be prevalent in the future, and time will tell. |
I apologize for the triple post. I don't want to make things hard to follow by responding to everything in one gargantuan reply. There are moral principles that almost all societies have in common. Murder and stealing, for example, are considered wrong in nearly every people group. I believe that morality/ethics are based on the principle of loyalty. The right or wrong thing to do in any given situation is dependent upon the conflicts and relationships between hundreds of allegiances, great and small, that a person affirms. For example, it is almost universally considered wrong to steal. However, one could argue that it would be right - and even morally necessary - to steal food if your family was starving, no one would give you anything, and you had no options but to steal food or let your family die. Similarly, lying and deceiving can be either morally reprehensible or morally commendable depending on the loyalties involved - it is wrong to lie to your wife about going out to play golf instead of painting the kitchen because you have a loyalty to your wife to uphold. If a sex maniac enters your house while your wife is upstairs, points a gun at you, and asks if she is home, you must lie because your loyalty to your wife is greater than your (almost nonexistent) loyalty to the sex maniac and even greater than your loyalty to your own life. Thus, moral change and moral progress happen because loyalties change.
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I love dogs, I've always loved dogs
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stonebeard
Forum Senior Member
Joined: May 27 2005
Location: NE Indiana
Status: Offline
Points: 28057
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Posted: June 23 2013 at 13:04 |
Ambient Hurricanes wrote:
stonebeard wrote:
Ambient Hurricanes wrote:
stonebeard wrote:
Ambient Hurricanes wrote:
So, to my next question, it seems to me that you are advocating progress as desirable because it is for the betterment of the human species. So again, I would ask you - what about the human race makes it worthy of betterment, or of any importance at all? If you are going to die, why should you care about the people who will come after you? |
It is desirable because it will better us as a species, not maybe minute by minute (no one would say Hiroshima was our shining moment) but across the centuries and millenia. But also, it is desirable because it is what we do. More than anything, we discover and explore. We didn't cower in caves after discovering fire. We took that fire outside and lit the way into the frontier. I find your question about worthiness a bit nonsensical. Humanity is not important at all, in the cosmic scheme. We ourselves are alone to decide our worthiness I guess, and if we excel we're worthy and if we crawl back into the cave then we deserve our fate.
Oh and also, I believe we are not entirely far away from overcoming death, so I actually take issue with that. Not that I don't want to die. I think digital immortality would get old. But I would get biotics and upgrades if it was practical.
Ambient Hurricanes wrote:
Secondly, how do you know that the morality we are progressing towards is better than the morality that preceded it? by what standard do you judge whether the changes in the accepted morality of our species constitute progress or regress? |
Morality is relative to the zeitgeist. There is no other realistic way of looking at it in my opinion. Once God is thrown out we just have to deal with what we have left. But you haven't thrown out God, so the answer is easier for you, even if it is no closer to being a real reflection of the state of things. I suppose I have no moral standard to judge anything objectively against. I only have my own feelings and the thoughts of others compared to the prevailing norms. Of course I find slavery horrible and rape is disgusting, but it would be illusory to say that there is some objective, universal truth of no rape and no slavery. It just doesn't exist. I only trust we'll find our way as we progress.
Because really, we must progress as humanity. As I keep saying, to deny our nature and draw limits on what we should discover and where we should go in both inner and outer space is dooming us to a far worse death as a species. |
So if morality is completely relative and left up to the individual, how is moral progress possible?
And if morality is relative, how can we say that bold discovery and knowledge is better than cowardice and ignorance?
Also, from what do derive your idea of the nature of humanity?
|
I can affirm all these things for myself and appeal to others by argument to convince them that and action is good or not good, or that an area of discovery is good or not good. The answer is not right or wrong, but if 3 billion people agree, we have a pretty good consensus for doing one thing over another. But that doesn't mean it's the perfect decision for all times and all peoples.
I assert that morality can only ever be truly relative. There is no "if" for me. All religions and peoples that purport to say God gives them a stone-bound set of rules are avoiding the nature of our godless universe in which we emerged out of chaos and blackness, crawled through the generations and emerged as we are, naturally selected and utterly alone as a conscious species in the cosmos. God is a cop-out. We have to accept this fact and realize that we can only ever do what we think is right and just. We generally think slavery is wrong and unjust now. It is an inescapable norm in our Western 21st century culture. So it is wrong for us. Was it wrong in 2000 BC? We would think so, of course, but there is no absolute law that says it is.
Classically, there can be no true moral progress in moral relativism, but we intuitively think there can be moral progress. We need there to be moral progress. But, there can only be moral relativism. It's weird how the human brain works. We need to see in black and white in some cases, when in reality there is only a void and we're trying to give it attributes. In the universe, there is only a void, and we're trying to say it's a good void or a bad void. It's neither. It is what we make of it, so we can exist in it.
I derive my opinion of the nature of humanity from observation, reading, and reflection. I never intend it to be serious or academic.
I would love for somebody to convince me that morality truly is not relative, in a way that doesn't cop-out to God or intuition, but I don't think it is possible. This is the result, IMO, of a wholly naturalistic and atheistic view of the universe. It's no wonder that the Greeks and other ancients chose gods over atheism. It's easier and clearer. But no more realistic. |
So are you saying that there is no right and wrong in scientific or moral progress, that what is "good" is relative and dependent on the individual, and that you can try to convince people of your standards but have no objective basis to say what they should do?
|
More or less, but what is good is more dependent on consensus, zeitgeist, and the culture of the time. It's not that I want that to be the case, but it seems like the only realistic option.
We can side step the issue a bit and most of us can agree that we should, overall, "Act only according to that maxim whereby you can, at the same time, will that it should become a universal law."
This is Kant's categorical imperative, which I personally think is a wonderful tool to live by most of the time, but my only problem is that this maxim in itself is not objective, so there is no objective moral way to condemn someone for not following it. It appeals to intuition and self-evident goodness, which may not be self evident.
In the end, there is simply no objective morality. I'm only trying to make sense of the world given that.
I implore you, if you've found an objective morality that does not involve self-delusion and absent gods, please clue me in.
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Ambient Hurricanes
Forum Senior Member
Joined: December 25 2011
Location: internet
Status: Offline
Points: 2549
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Posted: June 23 2013 at 12:57 |
Gerinski wrote:
Gerinski wrote:
Q1: Even if you are a Christian and me an Atheist, I guess that our moral codes are pretty similar. If I will die after having lived my atheist life as a 'good person', never killed, never stole, tried to not causing harm to others, helped others when I could etc, but I never believed, what will be the difference for you and me in your supposed afterlife? will your god punish me for not having believed?
Q2: What does a Christian think about all the millions of humans who lived before Jesus and beyond the reach of judaism, plus all the millions who have lived after Jesus but beyond the reach of christianity? isn't a bit unfair from your god to have left them unattended? why are you (and me, even if I don't believe) one of the few privileged to have been exposed to his 'revelation'? |
Ambient Hurricanes wrote:
Christians do not
believe that humans are saved by their deeds. We believe that all
humans are sinful, and that "the wages of sin is death, but the gift of
God is eternal life in Christ Jesus our Lord" (Romans 6:23). Salvation
is dependent upon God's grace, which we receive through faith, and not
upon works. A person can lead an outwardly good life but if he does not
have faith in Christ then he will not be saved. This is the main
difference between Christianity and all other religions: you cannot do
anything to be saved. No one deserves to be saved. Salvation is a gift
of God. |
That sounds like threatening to me. I don't like being threatened, I like being convinced. |
Where did I threaten you? You asked what the Christian doctrine on the subject was and I told you.
Gerinski wrote:
Ambient Hurricanes wrote:
Your other question is a difficult one to answer because
many Christians have different beliefs on the issue. The answer from
my perspective is: "I don't know." Seriously. I can summarize several
positions that other Christians hold on the issue, though. Some
believe that those people were condemned to Hell for eternity and that,
because they were sinners, God was just in condemning them (it is
necessary here to understand the Christian view of sin. Scripture
teaches that God created the world perfectly. It's easy to think that
we are good people if we judge ourselves by our own standards, but once
we judge ourselves by God's standard the tables are turned completely).
Others believe that they won't be condemned to hell but will merely,
well, die, not receiving eternal life but not being tormented eternally
either. Still others believe in what is called "universal
reconciliation," which means that God will eventually save all of
humanity. Finally, others have postulated the existence of a sort of
"limbo" where God might send people who never had a chance to hear the
gospel (the best example of this idea is in Dante's Inferno).
|
Except for 'universal reconciliation', none of the other options gives any impression that you god is a just being. Any of them represent a discrimination for all those millions of souls.
|
Why do you think discrimination is wrong?
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I love dogs, I've always loved dogs
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Ambient Hurricanes
Forum Senior Member
Joined: December 25 2011
Location: internet
Status: Offline
Points: 2549
|
Posted: June 23 2013 at 12:54 |
stonebeard wrote:
Ambient Hurricanes wrote:
stonebeard wrote:
Ambient Hurricanes wrote:
So, to my next question, it seems to me that you are advocating progress as desirable because it is for the betterment of the human species. So again, I would ask you - what about the human race makes it worthy of betterment, or of any importance at all? If you are going to die, why should you care about the people who will come after you? |
It is desirable because it will better us as a species, not maybe minute by minute (no one would say Hiroshima was our shining moment) but across the centuries and millenia. But also, it is desirable because it is what we do. More than anything, we discover and explore. We didn't cower in caves after discovering fire. We took that fire outside and lit the way into the frontier. I find your question about worthiness a bit nonsensical. Humanity is not important at all, in the cosmic scheme. We ourselves are alone to decide our worthiness I guess, and if we excel we're worthy and if we crawl back into the cave then we deserve our fate.
Oh and also, I believe we are not entirely far away from overcoming death, so I actually take issue with that. Not that I don't want to die. I think digital immortality would get old. But I would get biotics and upgrades if it was practical.
Ambient Hurricanes wrote:
Secondly, how do you know that the morality we are progressing towards is better than the morality that preceded it? by what standard do you judge whether the changes in the accepted morality of our species constitute progress or regress? |
Morality is relative to the zeitgeist. There is no other realistic way of looking at it in my opinion. Once God is thrown out we just have to deal with what we have left. But you haven't thrown out God, so the answer is easier for you, even if it is no closer to being a real reflection of the state of things. I suppose I have no moral standard to judge anything objectively against. I only have my own feelings and the thoughts of others compared to the prevailing norms. Of course I find slavery horrible and rape is disgusting, but it would be illusory to say that there is some objective, universal truth of no rape and no slavery. It just doesn't exist. I only trust we'll find our way as we progress.
Because really, we must progress as humanity. As I keep saying, to deny our nature and draw limits on what we should discover and where we should go in both inner and outer space is dooming us to a far worse death as a species. |
So if morality is completely relative and left up to the individual, how is moral progress possible?
And if morality is relative, how can we say that bold discovery and knowledge is better than cowardice and ignorance?
Also, from what do derive your idea of the nature of humanity?
|
I can affirm all these things for myself and appeal to others by argument to convince them that and action is good or not good, or that an area of discovery is good or not good. The answer is not right or wrong, but if 3 billion people agree, we have a pretty good consensus for doing one thing over another. But that doesn't mean it's the perfect decision for all times and all peoples.
I assert that morality can only ever be truly relative. There is no "if" for me. All religions and peoples that purport to say God gives them a stone-bound set of rules are avoiding the nature of our godless universe in which we emerged out of chaos and blackness, crawled through the generations and emerged as we are, naturally selected and utterly alone as a conscious species in the cosmos. God is a cop-out. We have to accept this fact and realize that we can only ever do what we think is right and just. We generally think slavery is wrong and unjust now. It is an inescapable norm in our Western 21st century culture. So it is wrong for us. Was it wrong in 2000 BC? We would think so, of course, but there is no absolute law that says it is.
Classically, there can be no true moral progress in moral relativism, but we intuitively think there can be moral progress. We need there to be moral progress. But, there can only be moral relativism. It's weird how the human brain works. We need to see in black and white in some cases, when in reality there is only a void and we're trying to give it attributes. In the universe, there is only a void, and we're trying to say it's a good void or a bad void. It's neither. It is what we make of it, so we can exist in it.
I derive my opinion of the nature of humanity from observation, reading, and reflection. I never intend it to be serious or academic.
I would love for somebody to convince me that morality truly is not relative, in a way that doesn't cop-out to God or intuition, but I don't think it is possible. This is the result, IMO, of a wholly naturalistic and atheistic view of the universe. It's no wonder that the Greeks and other ancients chose gods over atheism. It's easier and clearer. But no more realistic. |
So are you saying that there is no right and wrong in scientific or moral progress, that what is "good" is relative and dependent on the individual, and that you can try to convince people of your standards but have no objective basis to say what they should do?
|
I love dogs, I've always loved dogs
|
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Gerinski
Prog Reviewer
Joined: February 10 2010
Location: Barcelona Spain
Status: Offline
Points: 5154
|
Posted: June 23 2013 at 06:29 |
Gerinski wrote:
Q1: Even if you are a Christian and me an Atheist, I guess that our moral codes are pretty similar. If I will die after having lived my atheist life as a 'good person', never killed, never stole, tried to not causing harm to others, helped others when I could etc, but I never believed, what will be the difference for you and me in your supposed afterlife? will your god punish me for not having believed?
Q2: What does a Christian think about all the millions of humans who lived before Jesus and beyond the reach of judaism, plus all the millions who have lived after Jesus but beyond the reach of christianity? isn't a bit unfair from your god to have left them unattended? why are you (and me, even if I don't believe) one of the few privileged to have been exposed to his 'revelation'? |
Ambient Hurricanes wrote:
Christians do not
believe that humans are saved by their deeds. We believe that all
humans are sinful, and that "the wages of sin is death, but the gift of
God is eternal life in Christ Jesus our Lord" (Romans 6:23). Salvation
is dependent upon God's grace, which we receive through faith, and not
upon works. A person can lead an outwardly good life but if he does not
have faith in Christ then he will not be saved. This is the main
difference between Christianity and all other religions: you cannot do
anything to be saved. No one deserves to be saved. Salvation is a gift
of God. |
That sounds like threatening to me. I don't like being threatened, I like being convinced.
Ambient Hurricanes wrote:
Your other question is a difficult one to answer because
many Christians have different beliefs on the issue. The answer from
my perspective is: "I don't know." Seriously. I can summarize several
positions that other Christians hold on the issue, though. Some
believe that those people were condemned to Hell for eternity and that,
because they were sinners, God was just in condemning them (it is
necessary here to understand the Christian view of sin. Scripture
teaches that God created the world perfectly. It's easy to think that
we are good people if we judge ourselves by our own standards, but once
we judge ourselves by God's standard the tables are turned completely).
Others believe that they won't be condemned to hell but will merely,
well, die, not receiving eternal life but not being tormented eternally
either. Still others believe in what is called "universal
reconciliation," which means that God will eventually save all of
humanity. Finally, others have postulated the existence of a sort of
"limbo" where God might send people who never had a chance to hear the
gospel (the best example of this idea is in Dante's Inferno).
|
Except for 'universal reconciliation', none of the other options gives any impression that you god is a just being. Any of them represent a discrimination for all those millions of souls.
Edited by Gerinski - June 23 2013 at 06:31
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Gerinski
Prog Reviewer
Joined: February 10 2010
Location: Barcelona Spain
Status: Offline
Points: 5154
|
Posted: June 23 2013 at 06:22 |
The fact that morality is relative is self-evident. The moral code of barbarians, vikings, jews, ancient asians, mayas, amazonian jungle natives, black african small tribes, muslims... they are all different. Even among Christians they can't reach an agreement on a lot of things, there are lots of sub-Christian schools of thought, all of them claiming to own the 'right morality'. That morality has been evolving throughout history is undeniable, we can not call it anything else than progress. Whether this progress will finally be for good or bad we can never be sure, we proceed according to our intuitions and social interactions among populations holding different moralities and gradually shape the morality which will be prevalent in the future, and time will tell.
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|
stonebeard
Forum Senior Member
Joined: May 27 2005
Location: NE Indiana
Status: Offline
Points: 28057
|
Posted: June 23 2013 at 04:43 |
Ambient Hurricanes wrote:
stonebeard wrote:
Ambient Hurricanes wrote:
So, to my next question, it seems to me that you are advocating progress as desirable because it is for the betterment of the human species. So again, I would ask you - what about the human race makes it worthy of betterment, or of any importance at all? If you are going to die, why should you care about the people who will come after you? |
It is desirable because it will better us as a species, not maybe minute by minute (no one would say Hiroshima was our shining moment) but across the centuries and millenia. But also, it is desirable because it is what we do. More than anything, we discover and explore. We didn't cower in caves after discovering fire. We took that fire outside and lit the way into the frontier. I find your question about worthiness a bit nonsensical. Humanity is not important at all, in the cosmic scheme. We ourselves are alone to decide our worthiness I guess, and if we excel we're worthy and if we crawl back into the cave then we deserve our fate.
Oh and also, I believe we are not entirely far away from overcoming death, so I actually take issue with that. Not that I don't want to die. I think digital immortality would get old. But I would get biotics and upgrades if it was practical.
Ambient Hurricanes wrote:
Secondly, how do you know that the morality we are progressing towards is better than the morality that preceded it? by what standard do you judge whether the changes in the accepted morality of our species constitute progress or regress? |
Morality is relative to the zeitgeist. There is no other realistic way of looking at it in my opinion. Once God is thrown out we just have to deal with what we have left. But you haven't thrown out God, so the answer is easier for you, even if it is no closer to being a real reflection of the state of things. I suppose I have no moral standard to judge anything objectively against. I only have my own feelings and the thoughts of others compared to the prevailing norms. Of course I find slavery horrible and rape is disgusting, but it would be illusory to say that there is some objective, universal truth of no rape and no slavery. It just doesn't exist. I only trust we'll find our way as we progress.
Because really, we must progress as humanity. As I keep saying, to deny our nature and draw limits on what we should discover and where we should go in both inner and outer space is dooming us to a far worse death as a species. |
So if morality is completely relative and left up to the individual, how is moral progress possible?
And if morality is relative, how can we say that bold discovery and knowledge is better than cowardice and ignorance?
Also, from what do derive your idea of the nature of humanity?
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I can affirm all these things for myself and appeal to others by argument to convince them that and action is good or not good, or that an area of discovery is good or not good. The answer is not right or wrong, but if 3 billion people agree, we have a pretty good consensus for doing one thing over another. But that doesn't mean it's the perfect decision for all times and all peoples.
I assert that morality can only ever be truly relative. There is no "if" for me. All religions and peoples that purport to say God gives them a stone-bound set of rules are avoiding the nature of our godless universe in which we emerged out of chaos and blackness, crawled through the generations and emerged as we are, naturally selected and utterly alone as a conscious species in the cosmos. God is a cop-out. We have to accept this fact and realize that we can only ever do what we think is right and just. We generally think slavery is wrong and unjust now. It is an inescapable norm in our Western 21st century culture. So it is wrong for us. Was it wrong in 2000 BC? We would think so, of course, but there is no absolute law that says it is.
Classically, there can be no true moral progress in moral relativism, but we intuitively think there can be moral progress. We need there to be moral progress. But, there can only be moral relativism. It's weird how the human brain works. We need to see in black and white in some cases, when in reality there is only a void and we're trying to give it attributes. In the universe, there is only a void, and we're trying to say it's a good void or a bad void. It's neither. It is what we make of it, so we can exist in it.
I derive my opinion of the nature of humanity from observation, reading, and reflection. I never intend it to be serious or academic.
I would love for somebody to convince me that morality truly is not relative, in a way that doesn't cop-out to God or intuition, but I don't think it is possible. This is the result, IMO, of a wholly naturalistic and atheistic view of the universe. It's no wonder that the Greeks and other ancients chose gods over atheism. It's easier and clearer. But no more realistic.
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Ambient Hurricanes
Forum Senior Member
Joined: December 25 2011
Location: internet
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Points: 2549
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Posted: June 22 2013 at 23:34 |
Gerinski wrote:
Ambient Hurricanes wrote:
I believe in Jesus Christ because I am convinced that historical evidence supports the historicity of his resurrection, because I believe that the Christian story best explains the reality of the world and the human experience, and because Christ has proved himself faithful in my own life. I don't want to start a debate about it (I will have very limited Internet access over the next couple days and my views are well-documented elsewhere on this site); merely to help you understand why I believe.
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Q1: Even if you are a Christian and me an Atheist, I guess that our moral codes are pretty similar. If I will die after having lived my atheist life as a 'good person', never killed, never stole, tried to not causing harm to others, helped others when I could etc, but I never believed, what will be the difference for you and me in your supposed afterlife? will your god punish me for not having believed?
Q2: What does a Christian think about all the millions of humans who lived before Jesus and beyond the reach of judaism, plus all the millions who have lived after Jesus but beyond the reach of christianity? isn't a bit unfair from your god to have left them unattended? why are you (and me, even if I don't believe) one of the few privileged to have been exposed to his 'revelation'? |
Christians do not
believe that humans are saved by their deeds. We believe that all
humans are sinful, and that "the wages of sin is death, but the gift of
God is eternal life in Christ Jesus our Lord" (Romans 6:23). Salvation
is dependent upon God's grace, which we receive through faith, and not
upon works. A person can lead an outwardly good life but if he does not
have faith in Christ then he will not be saved. This is the main
difference between Christianity and all other religions: you cannot do
anything to be saved. No one deserves to be saved. Salvation is a gift
of God. Your other question is a difficult one to answer because
many Christians have different beliefs on the issue. The answer from
my perspective is: "I don't know." Seriously. I can summarize several
positions that other Christians hold on the issue, though. Some
believe that those people were condemned to Hell for eternity and that,
because they were sinners, God was just in condemning them (it is
necessary here to understand the Christian view of sin. Scripture
teaches that God created the world perfectly. It's easy to think that
we are good people if we judge ourselves by our own standards, but once
we judge ourselves by God's standard the tables are turned completely).
Others believe that they won't be condemned to hell but will merely,
well, die, not receiving eternal life but not being tormented eternally
either. Still others believe in what is called "universal
reconciliation," which means that God will eventually save all of
humanity. Finally, others have postulated the existence of a sort of
"limbo" where God might send people who never had a chance to hear the
gospel (the best example of this idea is in Dante's Inferno).
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I love dogs, I've always loved dogs
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jayem
Forum Senior Member
Joined: June 21 2006
Location: Switzerland
Status: Offline
Points: 995
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Posted: June 22 2013 at 22:08 |
Excerpt from the hereabove link. "As a Christian, I could impute supernatural meaning to it: - There is the Mystery (That which we call “God”).
- There is the Revelation of the Mystery (Jesus).
- There is the Assimilation of the Revelation of the Mystery into the human collective (Spirit).
As an Atheist, I could completely strip this theory of the supernatural: - The Unknown.
- Our Discovery of the Unknown.
- The Assimilation of our Discovery of the Unknown into the human collective."
This would mean that Christians don't consider the Unknown, which is wrong for many of them. Into being religious, you experience the adding of a whole system you do let more-or-less interfere with your down-to-earth life. F.i. you may invest ten hours a week into the project of nurturing what you believe makes you a Christian and winning people over to Jesus, and the remaining time is spent dealing with (known or unknown) stuff the same way an Atheist would.
Let's also be a good sport: this thread is intended for Atheists, so in that case the Atheist should prevail over the Christian.
You can't be both at the exact same time can you.
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Dean
Special Collaborator
Retired Admin and Amateur Layabout
Joined: May 13 2007
Location: Europe
Status: Offline
Points: 37575
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Posted: June 22 2013 at 18:45 |
What is moral progress?
[that's not a philosophical question btw - "moral progress" is an ambiguous phrase, (like "no news is good news" is an ambiguous phrase), so I really want to know whether "moral progress" is progress that is moral, or the progression of morality]
As countless people have said countless times: religion does not have a monopoly on morality ... and I would add: nor did it invent (read: receive by divine wisdom) morality.
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What?
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Ambient Hurricanes
Forum Senior Member
Joined: December 25 2011
Location: internet
Status: Offline
Points: 2549
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Posted: June 22 2013 at 16:45 |
stonebeard wrote:
Ambient Hurricanes wrote:
So, to my next question, it seems to me that you are advocating progress as desirable because it is for the betterment of the human species. So again, I would ask you - what about the human race makes it worthy of betterment, or of any importance at all? If you are going to die, why should you care about the people who will come after you? |
It is desirable because it will better us as a species, not maybe minute by minute (no one would say Hiroshima was our shining moment) but across the centuries and millenia. But also, it is desirable because it is what we do. More than anything, we discover and explore. We didn't cower in caves after discovering fire. We took that fire outside and lit the way into the frontier. I find your question about worthiness a bit nonsensical. Humanity is not important at all, in the cosmic scheme. We ourselves are alone to decide our worthiness I guess, and if we excel we're worthy and if we crawl back into the cave then we deserve our fate.
Oh and also, I believe we are not entirely far away from overcoming death, so I actually take issue with that. Not that I don't want to die. I think digital immortality would get old. But I would get biotics and upgrades if it was practical.
Ambient Hurricanes wrote:
Secondly, how do you know that the morality we are progressing towards is better than the morality that preceded it? by what standard do you judge whether the changes in the accepted morality of our species constitute progress or regress? |
Morality is relative to the zeitgeist. There is no other realistic way of looking at it in my opinion. Once God is thrown out we just have to deal with what we have left. But you haven't thrown out God, so the answer is easier for you, even if it is no closer to being a real reflection of the state of things. I suppose I have no moral standard to judge anything objectively against. I only have my own feelings and the thoughts of others compared to the prevailing norms. Of course I find slavery horrible and rape is disgusting, but it would be illusory to say that there is some objective, universal truth of no rape and no slavery. It just doesn't exist. I only trust we'll find our way as we progress.
Because really, we must progress as humanity. As I keep saying, to deny our nature and draw limits on what we should discover and where we should go in both inner and outer space is dooming us to a far worse death as a species. |
So if morality is completely relative and left up to the individual, how is moral progress possible? And if morality is relative, how can we say that bold discovery and knowledge is better than cowardice and ignorance? Also, from what do derive your idea of the nature of humanity?
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I love dogs, I've always loved dogs
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dtguitarfan
Forum Senior Member
Joined: June 24 2011
Location: Chattanooga, TN
Status: Offline
Points: 1708
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Posted: June 22 2013 at 14:50 |
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Dean
Special Collaborator
Retired Admin and Amateur Layabout
Joined: May 13 2007
Location: Europe
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Points: 37575
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Posted: June 22 2013 at 03:20 |
It is inevitable that for the pious there would be a more hollier that thou art attitude and from athiest to theist there would be a sliding scale of sanctimony for the agnostic, it appears the gradient isn't that steep after all.
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What?
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Tapfret
Special Collaborator
Honorary Collaborator / Retired Admin
Joined: August 12 2007
Location: Bryant, Wa
Status: Offline
Points: 8581
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Posted: June 22 2013 at 02:30 |
thellama73 wrote:
Tapfret wrote:
I'm sure somewhere in 166 pages someone has protested Agnosticism being lumped with Atheism. Shortsighted at best. Being preached at by an Atheist is easily as annoying as any door knocking bible thump. At least they have the grace to say "have a nice day" where preachy Atheists find disdain at being open to the idea that there is no conclusive evidence of the existence or non-existence of a creator.
Humanity in general has this screwed up idea that spirituality, fellowship and religion are the same thing.
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As an agnostic, this annoys me as well. I realize there are different definitions of atheism, and many atheists (including Penn Gillette. I love the guy, but this is annoying) insist that agnostics ARE atheists because they lack a positive belief in a god. To me, what is formally called "positive atheism" makes more sense as a definition, the assertion "I believe there is no god." Otherwise, it is hard to draw a distinction between atheism and agnosticism, which are certainly different ideas. I wish we could just agree to this system definitions so we could stop having this stupid argument.
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Thank you for using the word "believe". I think my summary would have been better if I had used the word "faith" in place of "religion", as the basic theme behind most religion is rooted in the idea that spirituality, fellowship and faith are inextricably intertwined.
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Dean
Special Collaborator
Retired Admin and Amateur Layabout
Joined: May 13 2007
Location: Europe
Status: Offline
Points: 37575
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Posted: June 21 2013 at 11:30 |
^ I think that actually occurred last Wednesday Tim, maybe even Tuesday depending on your tolerance threshold.
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What?
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timothy leary
Forum Senior Member
Joined: December 29 2005
Location: Lilliwaup, Wa.
Status: Offline
Points: 5319
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Posted: June 21 2013 at 11:26 |
^ I could not help but notice that you do not have anything to say about progressive rock. It seems this thread has provided you with a place to put your videos. In my opinion, the site would be better off without you and your message. I predict once the novelty of you wears off, nobody will care what your opinions are.
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