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Negoba View Drop Down
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Direct Link To This Post Posted: September 16 2010 at 13:22
Originally posted by Equality 7-2521 Equality 7-2521 wrote:

We would have one rude child then Mike.

 
Bad images in head - powdered wig, no chin cartoon, tangle of arms and legs....brain bleach please.
You are quite a fine person, and I am very fond of you. But you are only quite a little fellow, in a wide world, after all.
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Direct Link To This Post Posted: September 16 2010 at 13:30
Originally posted by Equality 7-2521 Equality 7-2521 wrote:

We would have one rude child then Mike.



You could ask Tony R to be a babysitter
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Direct Link To This Post Posted: September 16 2010 at 13:47
Originally posted by rpe9p rpe9p wrote:

 
I just personally disagree that our observations are sufficient "beyond a reasonable doubt" to show that god does not exist


What do you mean by "god" ... how would you define that?
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Direct Link To This Post Posted: September 16 2010 at 15:32
Originally posted by Mr ProgFreak Mr ProgFreak wrote:

Originally posted by rpe9p rpe9p wrote:

 
I just personally disagree that our observations are sufficient "beyond a reasonable doubt" to show that god does not exist


What do you mean by "god" ... how would you define that?
well that is quite the difficult question now isnt it.  I used the word "god" for convenience but to explain what I meant would require more time than I have right now, maybe ill come back to this later today
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Direct Link To This Post Posted: September 16 2010 at 16:36
Good God Almighty?
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...As I venture through the slipstream, between the viaducts in your dreams...[/COLOR]
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Direct Link To This Post Posted: September 17 2010 at 01:46
If you're having difficulty defining what it is that kind of bolsters my case. If you insist that we cannot disprove the existence of the supernatural - fine, but until you can explain to me how these supernatural phenomena are different from "nothing", I'd say that it's pretty irrelevant whether they exist or not.

The point is that the typical religious person has some concrete ideas about their deity, and many of them represent an interaction with the real world which can actually be tested and shown to not exist - to a high degree if certainty. For example, many Christians believe that God listens to prayers and actually answers some of them, but many studies (even those funded by religious organizations) have shown that prayer has no measurable effect.
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Direct Link To This Post Posted: September 17 2010 at 13:00
Originally posted by Mr ProgFreak Mr ProgFreak wrote:

If you're having difficulty defining what it is that kind of bolsters my case.
I dont see how thats true at all.  If anything our inability to define "god" just shows how wide the scope is of that which you deny.
Originally posted by Mr ProgFreak Mr ProgFreak wrote:

If you insist that we cannot disprove the existence of the supernatural - fine, but until you can explain to me how these supernatural phenomena are different from "nothing", I'd say that it's pretty irrelevant whether they exist or not.
It is quite possible that "supernatural" phenomena exist that we are not capable of observing, but that does not mean they are "nothing."  My beliefs may be irrelevant to 99% of my daily life, but that does not mean they are not important to me.

Originally posted by Mr ProgFreak Mr ProgFreak wrote:


The point is that the typical religious person has some concrete ideas about their deity, and many of them represent an interaction with the real world which can actually be tested and shown to not exist - to a high degree if certainty. For example, many Christians believe that God listens to prayers and actually answers some of them, but many studies (even those funded by religious organizations) have shown that prayer has no measurable effect.
Ok, well I dont.  You keep grilling me about my personal beliefs which really isnt what I came to this thread to discuss.  My original point was not that I have all (or any) of the answers and neither do you so you can stop acting as though your beliefs have been logically proven correct and any sane, logical person should agree with you.  You beliefs require leaps of faith just like everyone else's.

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Direct Link To This Post Posted: September 17 2010 at 21:04
Originally posted by rpe9p rpe9p wrote:

Originally posted by Mr ProgFreak Mr ProgFreak wrote:

If you're having difficulty defining what it is that kind of bolsters my case.
I dont see how thats true at all.  If anything our inability to define "god" just shows how wide the scope is of that which you deny.
or not. Man's ability to transcribe thoughts and ideas into language has been around for a few 100s of thousand of years; the ability to depict imaginary concepts in pigment and paint  has been around for a few 10s of thousands of years; and the ability to put down concepts into a written form that can be communicated across the span of time has been around for about a few thousand years. Through-out (and after) all this time the one constant, unchanging, well defined concept that mankind should be able to answer without hesitation, deviation or repetition, without blinking, stuttering or umming and without thinking, pondering or giving a second thought should be 'what do you mean by "god".' Yet no one can and those that think they can do not have the confidence of the rest of humanity to support their definition to such an extent that there are 19 major world religions subdivided into 270 major groups and 34,000 seperate denominations/church groups and over 4,000 minor religions. With something like 84% of the world's population believing in some form of god since the "dawn of man" there really ought to be better cohesion and correlation as to what it is they believe in. Apparently this is indicative of the scope of god, that god is unknowable because god is ineffability and transcendance and not for the logical and obvious reason, which is what is unknowable is unknowable because there is notihing to know. 
Originally posted by rpe9p rpe9p wrote:

Originally posted by Mr ProgFreak Mr ProgFreak wrote:

If you insist that we cannot disprove the existence of the supernatural - fine, but until you can explain to me how these supernatural phenomena are different from "nothing", I'd say that it's pretty irrelevant whether they exist or not.
It is quite possible that "supernatural" phenomena exist that we are not capable of observing, but that does not mean they are "nothing."  My beliefs may be irrelevant to 99% of my daily life, but that does not mean they are not important to me.
If we cannot observe it that means it does not matter whether it exist or not. And by "observation" I do not limit that to direct observation of the phenomena, but incudes indirect observation of the effects of that phenomena. If it does not matter whether they exist or not and we cannot observe them or their effects means that they are not different from "nothing".
Originally posted by rpe9p rpe9p wrote:

Originally posted by Mr ProgFreak Mr ProgFreak wrote:


The point is that the typical religious person has some concrete ideas about their deity, and many of them represent an interaction with the real world which can actually be tested and shown to not exist - to a high degree if certainty. For example, many Christians believe that God listens to prayers and actually answers some of them, but many studies (even those funded by religious organizations) have shown that prayer has no measurable effect.
Ok, well I dont.  You keep grilling me about my personal beliefs which really isnt what I came to this thread to discuss.  My original point was not that I have all (or any) of the answers and neither do you so you can stop acting as though your beliefs have been logically proven correct and any sane, logical person should agree with you.  You beliefs require leaps of faith just like everyone else's.

If it takes faith to believe in something then not believing in the same something is a lack of faith (or a failure to leap). The opposite of "believing that gods exist" is "not believing that gods exist" - whereas "believing that gods do not exist" is not the same thing and is not the opposite - one requires belief and one does not.
 
suppose:
  1. "I believe the car keys are in the dishwasher" is a statement based upon some unproven guess.
  2. "I believe the car keys are not in the dishwasher" is a statement based upon some unproven guess.
  3. "I do not believe the car keys are in the dishwasher" is the same as "I do not believe option (1)"
 
 


Edited by Dean - September 17 2010 at 21:05
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Direct Link To This Post Posted: September 17 2010 at 21:58
Originally posted by Dean Dean wrote:

or not. Man's ability to transcribe thoughts and ideas into language has been around for a few 100s of thousand of years; the ability to depict imaginary concepts in pigment and paint  has been around for a few 10s of thousands of years; and the ability to put down concepts into a written form that can be communicated across the span of time has been around for about a few thousand years. Through-out (and after) all this time the one constant, unchanging, well defined concept that mankind should be able to answer without hesitation, deviation or repetition, without blinking, stuttering or umming and without thinking, pondering or giving a second thought should be 'what do you mean by "god".' Yet no one can and those that think they can do not have the confidence of the rest of humanity to support their definition to such an extent that there are 19 major world religions subdivided into 270 major groups and 34,000 seperate denominations/church groups and over 4,000 minor religions. With something like 84% of the world's population believing in some form of god since the "dawn of man" there really ought to be better cohesion and correlation as to what it is they believe in. Apparently this is indicative of the scope of god, that god is unknowable because god is ineffability and transcendance and not for the logical and obvious reason, which is what is unknowable is unknowable because there is notihing to know. 
 
There is an important question Dean:
 
When is the right moment for all humanity to without thinking, pondering or giving a second thought answer  'what do you mean by "god".?
 
Couldn't it be possible that God has revealed to different men  in different ways? Or even better, that different cultures had a different perception of God?
 
At least for the most of the main religions, the full concept and complete  definition of God, exceeds human capacity, maybe God has decided that this is not the moment to make a full revelation because mankind needs to be in a different evolutionary stage.
 
It's also important to notice that despite the time man has been on earth, there are many issues beside God in which humanity doesn't agree, different cultures have different concepts of morality, different concepts of justice and I can go on, this doesn't mean that morality or justice are non-existent concepts, just that not all men have the same perception of them.
 
 
Originally posted by Dean Dean wrote:

If we cannot observe it that means it does not matter whether it exist or not. And by "observation" I do not limit that to direct observation of the phenomena, but incudes indirect observation of the effects of that phenomena. If it does not matter whether they exist or not and we cannot observe them or their effects means that they are not different from "nothing".
 
That's not a problem for all men,. some of us (have to use the term us to talk about religious people, even if Mike doesn't like the use of plural) have different forms of revelation of this divinity, the conflict starts when some people simply dismiss our personal "observation" of God's existence as delusion or imagination. 
 
Originally posted by Dean Dean wrote:


If it takes faith to believe in something then not believing in the same something is a lack of faith (or a failure to leap). The opposite of "believing that gods exist" is "not believing that gods exist" - whereas "believing that gods do not exist" is not the same thing and is not the opposite - one requires belief and one does not.
 
suppose:
  1. "I believe the car keys are in the dishwasher" is a statement based upon some unproven guess.
  2. "I believe the car keys are not in the dishwasher" is a statement based upon some unproven guess.
  3. "I do not believe the car keys are in the dishwasher" is the same as "I do not believe option (1)"
 
 
 
Not believing in God doesn't require faith, I agree with that, but claiming "God doesn't exist, as a statement beyond any doubt" requires as much faith as saying God exists because you are making a claim that can't be proved, and you will agree that  a good number of atheists that cross this line.
 
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Direct Link To This Post Posted: September 17 2010 at 22:13
If you guys (by that I mean those of you posting in this thread) find evidence that a "God" (what's in a name, really) exists let me know. 
Also, if you guys find evidence that "God" doesn't exist let me know.
Please


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Direct Link To This Post Posted: September 18 2010 at 00:57
Originally posted by Dean Dean wrote:

or not. Man's ability to transcribe thoughts and ideas into language has been around for a few 100s of thousand of years; the ability to depict imaginary concepts in pigment and paint  has been around for a few 10s of thousands of years; and the ability to put down concepts into a written form that can be communicated across the span of time has been around for about a few thousand years. Through-out (and after) all this time the one constant, unchanging, well defined concept that mankind should be able to answer without hesitation, deviation or repetition, without blinking, stuttering or umming and without thinking, pondering or giving a second thought should be 'what do you mean by "god".' Yet no one can and those that think they can do not have the confidence of the rest of humanity to support their definition to such an extent that there are 19 major world religions subdivided into 270 major groups and 34,000 seperate denominations/church groups and over 4,000 minor religions. With something like 84% of the world's population believing in some form of god since the "dawn of man" there really ought to be better cohesion and correlation as to what it is they believe in. Apparently this is indicative of the scope of god, that god is unknowable because god is ineffability and transcendance and not for the logical and obvious reason, which is what is unknowable is unknowable because there is notihing to know. 
 Just because we dont know it doesnt mean it is unknowable.  I fail to see your point, are you saying that if we believe god exists, even if god never interacts with us in any observable manner, we still ought to know exactly what god is and agree upon a definition?  Suppose not to long ago someone believed there was something beyond classical physics, but didnt know what (ideas like quantum theory and string theory had not be thought of yet).  How does your argument apply to religious people but not that person? (this is not a rhetorical question, I'm trying to understand what you are saying, not to argue against it) 
 
Originally posted by Dean Dean wrote:

If we cannot observe it that means it does not matter whether it exist or not. And by "observation" I do not limit that to direct observation of the phenomena, but incudes indirect observation of the effects of that phenomena. If it does not matter whether they exist or not and we cannot observe them or their effects means that they are not different from "nothing".
I disagree, as just one example we have the Christian idea that god watches you throughout your life and you will be with god when you die.
 
Originally posted by Dean Dean wrote:


If it takes faith to believe in something then not believing in the same something is a lack of faith (or a failure to leap). The opposite of "believing that gods exist" is "not believing that gods exist" - whereas "believing that gods do not exist" is not the same thing and is not the opposite - one requires belief and one does not.
 
suppose:
  1. "I believe the car keys are in the dishwasher" is a statement based upon some unproven guess.
  2. "I believe the car keys are not in the dishwasher" is a statement based upon some unproven guess.
  3. "I do not believe the car keys are in the dishwasher" is the same as "I do not believe option (1)"
 
 
Really it just seems like we are both trying to draw circles that include the middle ground of open-ended uncertainty and pin each other on the outside, which is kind of a silly argument.

Originally posted by Ivan_Melgar_M Ivan_Melgar_M wrote:

 
Not believing in God doesn't require faith, I agree with that, but claiming "God doesn't exist, as a statement beyond any doubt" requires as much faith as saying God exists because you are making a claim that can't be proved, and you will agree that  a good number of atheists that cross this line.
 
Iván
Ivan kind of read my mind and explained the kind of atheists I was referring to with the "faith" comment.  However, when I see people arguing that atheism is completely logical and anyone who disagrees is stupid, I usually dont assume that by atheism they mean the belief that "god probably doesnt exist but we cant really be sure" so I feel it is fair to lump them into the category of "god doesnt exist beyond any doubt"


Edited by rpe9p - September 18 2010 at 00:57
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Direct Link To This Post Posted: September 18 2010 at 03:14
Originally posted by Ivan_Melgar_M Ivan_Melgar_M wrote:

Originally posted by Dean Dean wrote:

or not. Man's ability to transcribe thoughts and ideas into language has been around for a few 100s of thousand of years; the ability to depict imaginary concepts in pigment and paint  has been around for a few 10s of thousands of years; and the ability to put down concepts into a written form that can be communicated across the span of time has been around for about a few thousand years. Through-out (and after) all this time the one constant, unchanging, well defined concept that mankind should be able to answer without hesitation, deviation or repetition, without blinking, stuttering or umming and without thinking, pondering or giving a second thought should be 'what do you mean by "god".' Yet no one can and those that think they can do not have the confidence of the rest of humanity to support their definition to such an extent that there are 19 major world religions subdivided into 270 major groups and 34,000 seperate denominations/church groups and over 4,000 minor religions. With something like 84% of the world's population believing in some form of god since the "dawn of man" there really ought to be better cohesion and correlation as to what it is they believe in. Apparently this is indicative of the scope of god, that god is unknowable because god is ineffability and transcendance and not for the logical and obvious reason, which is what is unknowable is unknowable because there is notihing to know. 
 
There is an important question Dean:
 
When is the right moment for all humanity to without thinking, pondering or giving a second thought answer  'what do you mean by "god".?
I'll take a wild stab at this - how about 250,000 years ago? what about 6,000 years ago? how about 2,010 years ago? why not 1,440 years ago? what was wrong with last wednesday?
 
I know, let's pencil-in next thursday around mid-day (GMT).
Originally posted by Ivan_Melgar_M Ivan_Melgar_M wrote:

 
Couldn't it be possible that God has revealed to different men  in different ways? Or even better, that different cultures had a different perception of God?
 
At least for the most of the main religions, the full concept and complete  definition of God, exceeds human capacity, maybe God has decided that this is not the moment to make a full revelation because mankind needs to be in a different evolutionary stage.
.
That's an appauling excuse - no, really, it's dreadful. That means that your gods have deliberately and purposely pitted man against man for all history and that justifies and condones holy wars, pogroms, jihads, cherims and crusades.
Originally posted by Ivan_Melgar_M Ivan_Melgar_M wrote:

 
It's also important to notice that despite the time man has been on earth, there are many issues beside God in which humanity doesn't agree, different cultures have different concepts of morality, different concepts of justice and I can go on, this doesn't mean that morality or justice are non-existent concepts, just that not all men have the same perception of them.
Religion and divinity have been used universally as the reason for morality and justice and more importantly - punishment. First you say that your god reveals himself to different cultures in different ways, then you say he hands out different morality and justice to those different cultures too - this whole concept gets worse at every step. I think that morality and justice are pretty constant and equal across the world - what people disagree on is the level of punishment as dictated by their gods.
Originally posted by Ivan_Melgar_M Ivan_Melgar_M wrote:

Originally posted by Dean Dean wrote:

If we cannot observe it that means it does not matter whether it exist or not. And by "observation" I do not limit that to direct observation of the phenomena, but incudes indirect observation of the effects of that phenomena. If it does not matter whether they exist or not and we cannot observe them or their effects means that they are not different from "nothing".
 
That's not a problem for all men,. some of us (have to use the term us to talk about religious people, even if Mike doesn't like the use of plural) have different forms of revelation of this divinity, the conflict starts when some people simply dismiss our personal "observation" of God's existence as delusion or imagination. 
Your personal observation is not a real observation (hence your quotes), it's not the same for everybody and your personal revelation cannot be shared with anybody, therefore it is neither demonstrable nor repeatable. If we atheists are not "allowed" to explain that as delusion (illusion) or imagination (false memory) then by the same logic you theists are not "allowed" to use it as testimony of gods' existence. 
Originally posted by Ivan_Melgar_M Ivan_Melgar_M wrote:

 
Originally posted by Dean Dean wrote:


If it takes faith to believe in something then not believing in the same something is a lack of faith (or a failure to leap). The opposite of "believing that gods exist" is "not believing that gods exist" - whereas "believing that gods do not exist" is not the same thing and is not the opposite - one requires belief and one does not.
 
suppose:
  1. "I believe the car keys are in the dishwasher" is a statement based upon some unproven guess.
  2. "I believe the car keys are not in the dishwasher" is a statement based upon some unproven guess.
  3. "I do not believe the car keys are in the dishwasher" is the same as "I do not believe option (1)"
 
 
 
Not believing in God doesn't require faith, I agree with that, but claiming "God doesn't exist, as a statement beyond any doubt" requires as much faith as saying God exists because you are making a claim that can't be proved, and you will agree that  a good number of atheists that cross this line.
 
Iván
Actually I don't agree with you because a good number of atheists do not dismiss the possibility of the existence of gods (including Mike and Dawkins) - it is a small number who categorically say gods do not exist beyond any doubt.
 


Edited by Dean - September 18 2010 at 03:18
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Direct Link To This Post Posted: September 18 2010 at 03:48
Originally posted by rpe9p rpe9p wrote:

Originally posted by Mr ProgFreak Mr ProgFreak wrote:

If you're having difficulty defining what it is that kind of bolsters my case.
I dont see how thats true at all.  If anything our inability to define "god" just shows how wide the scope is of that which you deny.
Originally posted by Mr ProgFreak Mr ProgFreak wrote:

If you insist that we cannot disprove the existence of the supernatural - fine, but until you can explain to me how these supernatural phenomena are different from "nothing", I'd say that it's pretty irrelevant whether they exist or not.
It is quite possible that "supernatural" phenomena exist that we are not capable of observing, but that does not mean they are "nothing."  My beliefs may be irrelevant to 99% of my daily life, but that does not mean they are not important to me.



If we can't observe something, then how can we tell it apart from "nothing"? It's like saying that you have an invisible pet dragon. You can't show it to anyone, you never even claim to have seen it yourself or know what it looks like (after all, it's invisible), but somehow you insist that believing in it is important to you - and then I come along and say "I won't believe that your invisible dragon exists until you give me some solid evidence that I can investigate" you get angry and defensive because you have no good reason for this belief, and you try to claim that it takes as much faith to not believe in invisible dragons than it takesto believe in them.

Originally posted by rpe9p rpe9p wrote:



Originally posted by Mr ProgFreak Mr ProgFreak wrote:


The point is that the typical religious person has some concrete ideas about their deity, and many of them represent an interaction with the real world which can actually be tested and shown to not exist - to a high degree if certainty. For example, many Christians believe that God listens to prayers and actually answers some of them, but many studies (even those funded by religious organizations) have shown that prayer has no measurable effect.
Ok, well I dont.  You keep grilling me about my personal beliefs which really isnt what I came to this thread to discuss.  My original point was not that I have all (or any) of the answers and neither do you so you can stop acting as though your beliefs have been logically proven correct and any sane, logical person should agree with you.  You beliefs require leaps of faith just like everyone else's.



I'm not "grilling" you - I merely asked you to define those beliefs which you seem so eager to defend. I have defined my beliefs, and they are logically correct. As Dean pointed out, they don't require any leap of faith because they don't make any claim that conflicts with reality as we can observe it.


Edited by Mr ProgFreak - September 18 2010 at 03:50
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Direct Link To This Post Posted: September 18 2010 at 04:34
Originally posted by rpe9p rpe9p wrote:

Originally posted by Dean Dean wrote:

or not. Man's ability to transcribe thoughts and ideas into language has been around for a few 100s of thousand of years; the ability to depict imaginary concepts in pigment and paint  has been around for a few 10s of thousands of years; and the ability to put down concepts into a written form that can be communicated across the span of time has been around for about a few thousand years. Through-out (and after) all this time the one constant, unchanging, well defined concept that mankind should be able to answer without hesitation, deviation or repetition, without blinking, stuttering or umming and without thinking, pondering or giving a second thought should be 'what do you mean by "god".' Yet no one can and those that think they can do not have the confidence of the rest of humanity to support their definition to such an extent that there are 19 major world religions subdivided into 270 major groups and 34,000 seperate denominations/church groups and over 4,000 minor religions. With something like 84% of the world's population believing in some form of god since the "dawn of man" there really ought to be better cohesion and correlation as to what it is they believe in. Apparently this is indicative of the scope of god, that god is unknowable because god is ineffability and transcendance and not for the logical and obvious reason, which is what is unknowable is unknowable because there is notihing to know. 
Just because we dont know it doesnt mean it is unknowable. 
That's not what I said. Tongue
 
Theists say god is unknowable to explain why they don't know - I simply gave an perfectly logical and reasonable explanation of why the unknowable is unknowable - not why they don't know the unknowable.
 
Moreover the theists further claim that the gods do not want us to know and that man does not have the capacity to know so they can keep moving the goal posts to justify their lack of knowing.
Originally posted by rpe9p rpe9p wrote:

I fail to see your point, are you saying that if we believe god exists, even if god never interacts with us in any observable manner, we still ought to know exactly what god is and agree upon a definition? 
Yes, that is exactly what I am saying.
Originally posted by rpe9p rpe9p wrote:

Suppose not to long ago someone believed there was something beyond classical physics, but didnt know what (ideas like quantum theory and string theory had not be thought of yet).  How does your argument apply to religious people but not that person? (this is not a rhetorical question, I'm trying to understand what you are saying, not to argue against it) 
Because that's not how the scientific method works.
  1. Use your experience: Consider the problem and try to make sense of it. Look for previous explanations. If this is a new problem to you, then move to step 2.
  2. Form a conjecture: When nothing else is yet known, try to state an explanation, to someone else, or to your notebook.
  3. Deduce a prediction from that explanation: If you assume 2 is true, what consequences follow?
  4. Test: Look for the opposite of each consequence in order to disprove 2. It is a logical error to seek 3 directly as proof of 2. This error is called affirming the consequent.
So your free-thinker with a hypothesis of something beyond classical physics has a strict set of logical processes to follow to assess the validity of that hypothesis so that it can be accepted as a workable theory that explains all known data and can make predictions on future data. If at anytime those predictions fail or they fail to explain the data then the hypothesis and/or later theory fails.
 
So my argument does not apply to the free-thinking scientist because he is subject to even tougher and more rigorous checks and restrictions that do not and cannot apply to any religious person, because the religious thinker can invent a fanciful notion and call it divine inspiration without justification, explanation or empirical data to support it and everybody (including non-believers) are expected to accept it without question.
Originally posted by rpe9p rpe9p wrote:

  
Originally posted by Dean Dean wrote:

If we cannot observe it that means it does not matter whether it exist or not. And by "observation" I do not limit that to direct observation of the phenomena, but incudes indirect observation of the effects of that phenomena. If it does not matter whether they exist or not and we cannot observe them or their effects means that they are not different from "nothing".
I disagree, as just one example we have the Christian idea that god watches you throughout your life and you will be with god when you die. 
The mischeivous side of me want to blurt out "prove it!", but I shall refrain Wink 
 
Omnipresence is completely unobservable directly or indirectly and thus has no direct or indirect consequence beyond using it to justify how you live your life. If you only do good things because the gods are watching you every minute of the day then that is a dishonesty - I endevour to do good things because I want to, not because someone is looking over my shoulder.
Originally posted by rpe9p rpe9p wrote:

 
Originally posted by Dean Dean wrote:


If it takes faith to believe in something then not believing in the same something is a lack of faith (or a failure to leap). The opposite of "believing that gods exist" is "not believing that gods exist" - whereas "believing that gods do not exist" is not the same thing and is not the opposite - one requires belief and one does not.
 
suppose:
  1. "I believe the car keys are in the dishwasher" is a statement based upon some unproven guess.
  2. "I believe the car keys are not in the dishwasher" is a statement based upon some unproven guess.
  3. "I do not believe the car keys are in the dishwasher" is the same as "I do not believe option (1)"
 
 
Really it just seems like we are both trying to draw circles that include the middle ground of open-ended uncertainty and pin each other on the outside, which is kind of a silly argument. 
Calling a lack of faith a faith is a silly statement, calling a lack of belief a belief is a silly statement - any counter argument to either statement tends towards the absurd.
Originally posted by rpe9p rpe9p wrote:

 
Originally posted by Ivan_Melgar_M Ivan_Melgar_M wrote:

 
Not believing in God doesn't require faith, I agree with that, but claiming "God doesn't exist, as a statement beyond any doubt" requires as much faith as saying God exists because you are making a claim that can't be proved, and you will agree that  a good number of atheists that cross this line.
 
Iván
Ivan kind of read my mind and explained the kind of atheists I was referring to with the "faith" comment.  However, when I see people arguing that atheism is completely logical and anyone who disagrees is stupid, I usually dont assume that by atheism they mean the belief that "god probably doesnt exist but we cant really be sure" so I feel it is fair to lump them into the category of "god doesnt exist beyond any doubt"
[Iván can read minds! Burn the witch! LOL]
 
Within this thread only one person has made that statement that atheism is completely logical and anyone who disagrees is stupid (and it wasn't Mike or me). I disagree with Dawkins' militant atheism, but even he does not exclude to possibility that god does exist.
 
However, to throw myself to the wolves - the evidence suggests that gods are an invention of man. Every scrap of evidence for gods in any form is in the hand of man and from the mind of man so it is logical to say that there is no evidence for gods in any form that is not from the hand and mind of man so therefore the gods themselves are from the mind of man. If mankind has eliminated and mythologised all gods bar a few and that the evidence and arguments for and against those mythologised gods are identical to the evidence and arguments for and against the few remaining gods suggest that they also should be mythologised.


Edited by Dean - September 18 2010 at 04:35
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Direct Link To This Post Posted: September 18 2010 at 06:32
Originally posted by manofmystery manofmystery wrote:

If you guys (by that I mean those of you posting in this thread) find evidence that a "God" (what's in a name, really) exists let me know. 
Also, if you guys find evidence that "God" doesn't exist let me know.
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Direct Link To This Post Posted: September 18 2010 at 09:10
^^ I would say though that weak Atheism is a "very logical" position ... of course that's because it doesn't make a positive claim, so there isn't really anything to go to great lengths to defend.logically.
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Direct Link To This Post Posted: September 18 2010 at 11:55
Originally posted by Mr ProgFreak Mr ProgFreak wrote:

^^ I would say though that weak Atheism is a "very logical" position ... of course that's because it doesn't make a positive claim, so there isn't really anything to go to great lengths to defend.logically.
I can agree with that, but it doesnt seem like a weak atheist would be saying things like "Are there any theists out there who think that they have any argument in favor of their belief that hasn't already been refuted over and over?"
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Direct Link To This Post Posted: September 18 2010 at 12:04
A weak Atheist is defined as someone who doesn't believe in any gods ... I don't see how that would qualify someone from asking this question. Weak Atheists don't try to "disprove" the existence of god(s), but that doesn't mean that the various arguments put forth by Theists can't be tested and, in some instances, disproved. 

Edited by Mr ProgFreak - September 18 2010 at 12:05
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Direct Link To This Post Posted: September 18 2010 at 12:29
Originally posted by Dean Dean wrote:

Originally posted by rpe9p rpe9p wrote:

 
Just because we dont know it doesnt mean it is unknowable. 
That's not what I said. Tongue
 
Theists say god is unknowable to explain why they don't know
I dont think too many of them say that, I dont
Originally posted by Dean Dean wrote:

 - I simply gave an perfectly logical and reasonable explanation of why the unknowable is unknowable - not why they don't know the unknowable.
 
Moreover the theists further claim that the gods do not want us to know and that man does not have the capacity to know so they can keep moving the goal posts to justify their lack of knowing.
I dont think that god "does not want us to know."  I still feel like you are equating "unknowable" with "do not know after 100s of thousands of years of trying."  We could invent a magic telescope tomorrow that allows us to see god.  Perhaps when we die we will understand.  Right now either the limitations of our physical bodies or our lack of ingenuity has prevented us from knowing something which is knowable (in those two hypotheticals).

Originally posted by Dean Dean wrote:

Originally posted by rpe9p rpe9p wrote:

  
Originally posted by Dean Dean wrote:

If we cannot observe it that means it does not matter whether it exist or not. And by "observation" I do not limit that to direct observation of the phenomena, but incudes indirect observation of the effects of that phenomena. If it does not matter whether they exist or not and we cannot observe them or their effects means that they are not different from "nothing".
I disagree, as just one example we have the Christian idea that god watches you throughout your life and you will be with god when you die. 
The mischeivous side of me want to blurt out "prove it!", but I shall refrain Wink 
 
Omnipresence is completely unobservable directly or indirectly and thus has no direct or indirect consequence beyond using it to justify how you live your life. If you only do good things because the gods are watching you every minute of the day then that is a dishonesty - I endevour to do good things because I want to, not because someone is looking over my shoulder.
I dont live my life that way either, so instead of attacking that belief, consider the point I was making by using that as an example.  That would be a case where god does not interact with us, but still "matters."  It seems clear you do not believe you exist as more than your physical body, but you cannot discount the possibility that we do and that opens up a whole field of scenarios where we cannot observe god now, but god is not "nothing." 

Originally posted by Dean Dean wrote:

Originally posted by rpe9p rpe9p wrote:

 
Originally posted by Ivan_Melgar_M Ivan_Melgar_M wrote:

 
Not believing in God doesn't require faith, I agree with that, but claiming "God doesn't exist, as a statement beyond any doubt" requires as much faith as saying God exists because you are making a claim that can't be proved, and you will agree that  a good number of atheists that cross this line.
 
Iván
Ivan kind of read my mind and explained the kind of atheists I was referring to with the "faith" comment.  However, when I see people arguing that atheism is completely logical and anyone who disagrees is stupid, I usually dont assume that by atheism they mean the belief that "god probably doesnt exist but we cant really be sure" so I feel it is fair to lump them into the category of "god doesnt exist beyond any doubt"
[Iván can read minds! Burn the witch! LOL]
 
Within this thread only one person has made that statement that atheism is completely logical and anyone who disagrees is stupid (and it wasn't Mike or me). I disagree with Dawkins' militant atheism, but even he does not exclude to possibility that god does exist.
 
However, to throw myself to the wolves - the evidence suggests that gods are an invention of man. Every scrap of evidence for gods in any form is in the hand of man and from the mind of man so it is logical to say that there is no evidence for gods in any form that is not from the hand and mind of man so therefore the gods themselves are from the mind of man. If mankind has eliminated and mythologised all gods bar a few and that the evidence and arguments for and against those mythologised gods are identical to the evidence and arguments for and against the few remaining gods suggest that they also should be mythologised.
[/QUOTE]
And yet even if every religion has been wrong, god could still exist.  People would rather have something specific to believe, so they put faith in their ancestors passing down the truth.  It is more comforting to believe something on faith than admit you have no clue.  I agree with you that this is not a completely logical way to live your life, but it is also not a stupid way.  You see these people as deluding themselves into being happy with a fantasy, I see them choosing to believe in something concrete because it will enrich their lives.
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Direct Link To This Post Posted: September 18 2010 at 12:32
Originally posted by Mr ProgFreak Mr ProgFreak wrote:

A weak Atheist is defined as someone who doesn't believe in any gods ... I don't see how that would qualify someone from asking this question. Weak Atheists don't try to "disprove" the existence of god(s), but that doesn't mean that the various arguments put forth by Theists can't be tested and, in some instances, disproved. 
I wasnt referring to you asking the question, but rather the presumptuous nature of the question seemed to suggest that every argument for theism has been disproved
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