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Direct Link To This Post Posted: August 30 2010 at 15:23
^ We have M.I.K.E.:  (Man, I Know Eveything)

Edited by Trademark - August 30 2010 at 15:29
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Direct Link To This Post Posted: August 30 2010 at 15:29
^ Stop being so childish, that wins you no support
<font color=Brown>Music - The Sound Librarian

...As I venture through the slipstream, between the viaducts in your dreams...[/COLOR]
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Direct Link To This Post Posted: August 30 2010 at 15:32
If I needed support I'd wear a Bro.
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Direct Link To This Post Posted: August 30 2010 at 15:33
Originally posted by seventhsojourn seventhsojourn wrote:

Dean, If man has always imagined gods, then what would man be without any gods? If man has no hope, then what does he have?  
 
 


Well, we'd have to go around killing each other for other reasons than religious differences for starters.  I have a hard time with the idea that gods create hope.  we made god(s) because it was the best way to explain the unexplainable at the time.


Edited by Slartibartfast - August 30 2010 at 15:34
Released date are often when it it impacted you but recorded dates are when it really happened...

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Direct Link To This Post Posted: August 30 2010 at 15:44
Originally posted by seventhsojourn seventhsojourn wrote:

Dean, If man has always imagined gods, then what would man be without any gods? If man has no hope, then what does he have?  
 
 
I don't know Chris, I'm not very good at riddles. Is it Jay's elephant? Wink
Originally posted by seventhsojourn seventhsojourn wrote:

Dean, If man has always imagined gods, then what would man be without any gods?
Godless? Happier? An atheist?
Originally posted by seventhsojourn seventhsojourn wrote:

If man has no hope, then what does he have?  
Hope of what? I've no hope of being king or playing football for England. I can't say that makes a huge difference to my life.
 
 
Seriously, I don't see any relationship between the two questions and to me that's just another deflection away from the points I was raising.
 
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Direct Link To This Post Posted: August 30 2010 at 15:53

One of the funniest things I ever saw on TV...

 
And for the WTF what he talking abouts?
 
You are quite a fine person, and I am very fond of you. But you are only quite a little fellow, in a wide world, after all.
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Direct Link To This Post Posted: August 30 2010 at 15:55
I'm gonna call him Stampy.  
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Direct Link To This Post Posted: August 30 2010 at 16:28
Originally posted by Negoba Negoba wrote:

 
And for the WTF what he talking abouts?
 
I've always found that old chestnut to be an over simplification so therefore not particularly helpful. Most people are not blind to the other persons view and can get at least a vague impression of the whole 'elephant'. The problem when relating this as an analogy of theological arguments is that the 'blindness' is self inflicted, they can see the other parts of the elephant but choose to favour their leg, trunk, tusk etc over the whole beast. Of course it presupposes there actually is an elephant in the room.
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Direct Link To This Post Posted: August 30 2010 at 16:37
Originally posted by Dean Dean wrote:

Originally posted by Negoba Negoba wrote:

 
And for the WTF what he talking abouts?
 
I've always found that old chestnut to be an over simplification so therefore not particularly helpful. Most people are not blind to the other persons view and can get at least a vague impression of the whole 'elephant'. The problem when relating this as an analogy of theological arguments is that the 'blindness' is self inflicted, they can see the other parts of the elephant but choose to favour their leg, trunk, tusk etc over the whole beast. Of course it presupposes there actually is an elephant in the room.
 
I actually like it quite a bit with the analogy working not because we are blind, but because each individual has only a quite local field of vision, and our species as a whole will only have a certain breadth of available perception. We will share some viewpoints to the extent that our window into the truth is the same. The "Blindness" is not self-inflicted, it is simply the finite nature of this mortal coil.
 
I actually first visualized this in a slightly different way...
 
The truth is like the sun, an enormous ball of extremely bright light. Each person gets a little window to look in upon it. We're all looking at the same thing, but from different angles. Each angle will have similarities and differences. Some will seem quite different, depending on the distance of the windows from each other.
 
This was before I knew there was an ancient proverb that said virtually the same thing.
 
 
 
I'm fairly confident there is an elephant in the room. But it may be a very different creature than anything I imagine.


Edited by Negoba - August 30 2010 at 16:38
You are quite a fine person, and I am very fond of you. But you are only quite a little fellow, in a wide world, after all.
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Direct Link To This Post Posted: August 30 2010 at 17:52
Originally posted by Slartibartfast Slartibartfast wrote:

Originally posted by seventhsojourn seventhsojourn wrote:

Dean, If man has always imagined gods, then what would man be without any gods? If man has no hope, then what does he have?  
 
 


Well, we'd have to go around killing each other for other reasons than religious differences for starters.  I have a hard time with the idea that gods create hope.  we made god(s) because it was the best way to explain the unexplainable at the time.
 
Well, we're already spoilt for choice here... I'm pretty sure we can always come up with some excuse to fight.
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Direct Link To This Post Posted: August 30 2010 at 18:15
Originally posted by Negoba Negoba wrote:

Originally posted by Dean Dean wrote:

Originally posted by Negoba Negoba wrote:

 
And for the WTF what he talking abouts?
 
I've always found that old chestnut to be an over simplification so therefore not particularly helpful. Most people are not blind to the other persons view and can get at least a vague impression of the whole 'elephant'. The problem when relating this as an analogy of theological arguments is that the 'blindness' is self inflicted, they can see the other parts of the elephant but choose to favour their leg, trunk, tusk etc over the whole beast. Of course it presupposes there actually is an elephant in the room.
 
I actually like it quite a bit with the analogy working not because we are blind, but because each individual has only a quite local field of vision, and our species as a whole will only have a certain breadth of available perception. We will share some viewpoints to the extent that our window into the truth is the same. The "Blindness" is not self-inflicted, it is simply the finite nature of this mortal coil.
 
Because the story is a fiction specifically written to make a point, it's not something we can really rip apart for it's logic, or change to make a different point - the monks cannot be partially sighted, there really is an elephant in the room. It doesn't mean that the story is true, or valid - I don't need to point out that the story told by a religious person to convey a specific message.
 
In the "atheist" version it could be that the room contains a wall, snake, spear, tree, fan and a rope and the six monks all conclude that it was an elephant.
Originally posted by Negoba Negoba wrote:

I actually first visualized this in a slightly different way...
 
The truth is like the sun, an enormous ball of extremely bright light. Each person gets a little window to look in upon it. We're all looking at the same thing, but from different angles. Each angle will have similarities and differences. Some will seem quite different, depending on the distance of the windows from each other.
Well, staring at the sun is a sure fire way of going blind, (if anyone ever needed proof of evolution...Wink). The geometry of this analogy gives me a physical issue that I can't get passed and the helio astronomy causes me problems too, but I get the point you are making. The problem there is again in the supposition that the truth is bigger than anything we can hope to contain within our limited intellect [there is an elephant in the room] - I have a different view - the truth is more likely to be simple and elegant, (not in an Occam sense, there is nothing inherently true about Occam's Razor), because everything we have discovered so far has been simple and elegant, even if proof of those discoveries has been extremely complex [there isn't an elephant in the room]. To paraphrase your analogy, the truth is the fusion of hydrogen into helium that makes the sun burn extremely bright, not in the whole photosphere itself, which is simply a manifestation of that fusion process; each window sees the same process and is staring at the truth but cannot recognise it for what it is, so invent different explanations for what they are seeing. (Which why the different world religions had different interpretations of what the sun was, how it came to be and how it moves across the sky (so to speak)).
 
Originally posted by Negoba Negoba wrote:

 
This was before I knew there was an ancient proverb that said virtually the same thing.
 
 
 
I'm fairly confident there is an elephant in the room. But it may be a very different creature than anything I imagine.
I'm more inclined to believe there is a wall, snake, spear, tree, fan and a rope in the room.
 
"I have deep faith that the principle of the universe will be beautiful and simple" ~ Albert Einstein


Edited by Dean - August 30 2010 at 18:18
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Direct Link To This Post Posted: August 30 2010 at 18:17
Originally posted by Dean Dean wrote:

Originally posted by seventhsojourn seventhsojourn wrote:

Dean, If man has always imagined gods, then what would man be without any gods? If man has no hope, then what does he have?  
 
 
I don't know Chris, I'm not very good at riddles. Is it Jay's elephant? Wink
Originally posted by seventhsojourn seventhsojourn wrote:

Dean, If man has always imagined gods, then what would man be without any gods?
Godless? Happier? An atheist?
Originally posted by seventhsojourn seventhsojourn wrote:

If man has no hope, then what does he have?  
Hope of what? I've no hope of being king or playing football for England. I can't say that makes a huge difference to my life.
 
 
Seriously, I don't see any relationship between the two questions and to me that's just another deflection away from the points I was raising.
 
 
OK, you're joking with me but isn't it nice to be able to sit on this forum and bs about this sort of stuff?
 
I guess most of us here have a reasonable standard of education and nutrition, access to decent health care, shelter etc. Computer, TV, CD collection, maybe a car... not saying we don't have problems, but...
 
1 in 2 children worldwide live in poverty. No access to safe water, malnutrition, unable to read a book, living with threat of being maimed or killed. In 2003 10.6 Million children died before the age of five, mainly from easily preventable diseases. I'm sure most of us will have seen recent TV footage from Pakistan. Enough said?
 
To be fair, I acknowledge the criticism that religions might prey on unfortunate people. However, if I am to understand that there is no hope of something better for the poor and the marginalised... ever... I'm sorry but that is just too depressing.          
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Direct Link To This Post Posted: August 30 2010 at 18:21
Originally posted by Dean Dean wrote:

 
 
Many of the mythological gods revealed themselves to mankind either by manifestations, deeds or through an agent, so there is still nothing to differentiate those extinct gods from any surviving ones, all gods have traits of being products of the imagination, especially those who have no corporeal form and only work through the imagination of their followers. (I am slightly curious as to why you said that most mythological gods are products of imagination and not all of them - what is the origin of those gods that are not?)
 
There's no evidebnce of a manifestation of a Mythological God to men, as a fact in most cases are humanized figures created to explain phenomenoms they didn't understood,, for example the ancient Peruvians created Inti, a perdsonification of the sun
 
Other cultures required a protection during wars, Ares was created, not from a direct manuifestation of this gods to men as in the case of God who manifested to Abraham, Noe and Moses.
 
In other cases some civilizatuions just copied gods from the conquered cultures like in the case of Romans who took the Greek gods and changed names.
 
Judaism, Christianity and Islam for example, are bor from a direct trevelation ogf God to men.
 
Originally posted by Dean Dean wrote:

 If all those mythological gods formed part of the search of mankind for its creator, then the surviving gods, (Yahweh, Indra, Varuna, Surya, Agni, Soma, Rudra, Yama, Brahma, Vishnu and Shiva etc) could be just more stepping stones along the way and not necessarily the end point - at each stage in that search the people who believed in and worshipped those gods believed they had found what they were looking for.
 
 
Mythological gods more than a product of a search for creator are a way to explain what they didn't understood like day, night, storma, rain, etc or to ask for protection towards certain activitties like huntk, agriculture, war, etc.,
 
Originally posted by Dean Dean wrote:

 There must be a point where a god becomes mythological - the obvious answer is when people stop believing - but belief in the Greek pantheon (for example) continued well into the early christian era until it was outlawed along with all the European 'pagan' gods (inferring that people stopped believing in those gods because they were made to, not because of a direct revelation by another god). This suggests that those gods only become mythological when they are declared to be mythological by believers in a different god. (that's not a criticism - I like that idea and employ it myself).
 
What you have described is the post-theist view of those gods - that they belong to a stage of human development now past, thus are obsolete - except that a theist would never declare a god to be obsolete because of the logical conclusion of that line of thought.
 
Men discovered this gods were false, because there was not a direct manifestation of them to men, unlike what we feel and have experienced (directly or indirectly).
 
Iván


Edited by Ivan_Melgar_M - August 30 2010 at 18:22
            
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Direct Link To This Post Posted: August 30 2010 at 18:46
Originally posted by seventhsojourn seventhsojourn wrote:

 
OK, you're joking with me but isn't it nice to be able to sit on this forum and bs about this sort of stuff?
A little friendly banter and levity does no harm, and certainly this thread has become a tad bitter of late.
Originally posted by seventhsojourn seventhsojourn wrote:

  
I guess most of us here have a reasonable standard of education and nutrition, access to decent health care, shelter etc. Computer, TV, CD collection, maybe a car... not saying we don't have problems, but...
 
1 in 2 children worldwide live in poverty. No access to safe water, malnutrition, unable to read a book, living with threat of being maimed or killed. In 2003 10.6 Million children died before the age of five, mainly from easily preventable diseases. I'm sure most of us will have seen recent TV footage from Pakistan. Enough said?
 
To be fair, I acknowledge the criticism that religions might prey on unfortunate people. However, if I am to understand that there is no hope of something better for the poor and the marginalised... ever... I'm sorry but that is just too depressing.          
I hope I've completely misunderstood what you are saying here - what these people hope for is clean water, food, education, medicine, disaster relief, an end to poverty and an end to conflict in this life, not for salvation and something better in an afterlife though belief in a god.
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Direct Link To This Post Posted: August 30 2010 at 19:20
Originally posted by Ivan_Melgar_M Ivan_Melgar_M wrote:

Originally posted by Dean Dean wrote:

 
 
Many of the mythological gods revealed themselves to mankind either by manifestations, deeds or through an agent, so there is still nothing to differentiate those extinct gods from any surviving ones, all gods have traits of being products of the imagination, especially those who have no corporeal form and only work through the imagination of their followers. (I am slightly curious as to why you said that most mythological gods are products of imagination and not all of them - what is the origin of those gods that are not?)
 
There's no evidebnce of a manifestation of a Mythological God to men, as a fact in most cases are humanized figures created to explain phenomenoms they didn't understood,, for example the ancient Peruvians created Inti, a perdsonification of the sun
 
Other cultures required a protection during wars, Ares was created, not from a direct manuifestation of this gods to men as in the case of God who manifested to Abraham, Noe and Moses.
 
In other cases some civilizatuions just copied gods from the conquered cultures like in the case of Romans who took the Greek gods and changed names.
 
Judaism, Christianity and Islam for example, are bor from a direct trevelation ogf God to men.
There is no evidence of any manifestation of any god to any man. Stories are full of accounts of gods conversing with men, of gods taking human form and of gods interfering directly with human events, none of them are evidence. In the OT stories there is no actual evidence that the three patriarchs you mentioned even existed so there is no guarantee that the manifestations they withnessed happened.
Originally posted by Ivan_Melgar_M Ivan_Melgar_M wrote:

 
Originally posted by Dean Dean wrote:

 If all those mythological gods formed part of the search of mankind for its creator, then the surviving gods, (Yahweh, Indra, Varuna, Surya, Agni, Soma, Rudra, Yama, Brahma, Vishnu and Shiva etc) could be just more stepping stones along the way and not necessarily the end point - at each stage in that search the people who believed in and worshipped those gods believed they had found what they were looking for.
 
 
Mythological gods more than a product of a search for creator are a way to explain what they didn't understood like day, night, storma, rain, etc or to ask for protection towards certain activitties like huntk, agriculture, war, etc.,
Agreed. You mentioned that all divinities are humanity's search for a creator, it's not something I would claim necessarily. Atheists have always maintained that gods were created to explain things that people didn't understand before science gave alternative explanations. The Abrahamic religions are not exempt from this but were created at a recent time in man's development so the needs are slightly less primative, but they are there never the less.
Originally posted by Ivan_Melgar_M Ivan_Melgar_M wrote:

  
Originally posted by Dean Dean wrote:

 There must be a point where a god becomes mythological - the obvious answer is when people stop believing - but belief in the Greek pantheon (for example) continued well into the early christian era until it was outlawed along with all the European 'pagan' gods (inferring that people stopped believing in those gods because they were made to, not because of a direct revelation by another god). This suggests that those gods only become mythological when they are declared to be mythological by believers in a different god. (that's not a criticism - I like that idea and employ it myself).
 
What you have described is the post-theist view of those gods - that they belong to a stage of human development now past, thus are obsolete - except that a theist would never declare a god to be obsolete because of the logical conclusion of that line of thought.
 
Men discovered this gods were false, because there was not a direct manifestation of them to men, unlike what we feel and have experienced (directly or indirectly).
 
Iván
There is nothing to say that the feelings that religious people experience are direct manifestations, or that believers of old gods didn't have the same feelings and experiences.
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Direct Link To This Post Posted: August 30 2010 at 19:27
Originally posted by Dean Dean wrote:

Originally posted by seventhsojourn seventhsojourn wrote:

 
OK, you're joking with me but isn't it nice to be able to sit on this forum and bs about this sort of stuff?
A little friendly banter and levity does no harm, and certainly this thread has become a tad bitter of late.
Originally posted by seventhsojourn seventhsojourn wrote:

  
I guess most of us here have a reasonable standard of education and nutrition, access to decent health care, shelter etc. Computer, TV, CD collection, maybe a car... not saying we don't have problems, but...
 
1 in 2 children worldwide live in poverty. No access to safe water, malnutrition, unable to read a book, living with threat of being maimed or killed. In 2003 10.6 Million children died before the age of five, mainly from easily preventable diseases. I'm sure most of us will have seen recent TV footage from Pakistan. Enough said?
 
To be fair, I acknowledge the criticism that religions might prey on unfortunate people. However, if I am to understand that there is no hope of something better for the poor and the marginalised... ever... I'm sorry but that is just too depressing.          
I hope I've completely misunderstood what you are saying here - what these people hope for is clean water, food, education, medicine, disaster relief, an end to poverty and an end to conflict in this life, not for salvation and something better in an afterlife though belief in a god.
 
OK, ''expect'' might be a better word. They may hope for these things (food, water, etc) without expecting them to actually happen, as millions continue to die. That was my point about the danger of religion preying on them... with religion they may hope and expect (an afterlife). I may well be completely wrong... but if that's all they have (and sometimes it may be as religion is spreading in the developing world) then to take that away would surely leave them with nothing.
 
I take the point though, that from a non-believers point of view that is completely worthless.     
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Direct Link To This Post Posted: August 30 2010 at 20:55
Originally posted by Dean Dean wrote:

Originally posted by Negoba Negoba wrote:

Originally posted by Dean Dean wrote:

Originally posted by Negoba Negoba wrote:

 
And for the WTF what he talking abouts?
 
I've always found that old chestnut to be an over simplification so therefore not particularly helpful. Most people are not blind to the other persons view and can get at least a vague impression of the whole 'elephant'. The problem when relating this as an analogy of theological arguments is that the 'blindness' is self inflicted, they can see the other parts of the elephant but choose to favour their leg, trunk, tusk etc over the whole beast. Of course it presupposes there actually is an elephant in the room.
 
I actually like it quite a bit with the analogy working not because we are blind, but because each individual has only a quite local field of vision, and our species as a whole will only have a certain breadth of available perception. We will share some viewpoints to the extent that our window into the truth is the same. The "Blindness" is not self-inflicted, it is simply the finite nature of this mortal coil.
 
Because the story is a fiction specifically written to make a point, it's not something we can really rip apart for it's logic, or change to make a different point - the monks cannot be partially sighted, there really is an elephant in the room. It doesn't mean that the story is true, or valid - I don't need to point out that the story told by a religious person to convey a specific message.
 
In the "atheist" version it could be that the room contains a wall, snake, spear, tree, fan and a rope and the six monks all conclude that it was an elephant.

There is no "fiction" or "non-fiction" only more or less explicit or literal. All words are metaphors, analogies, pointers. 

And/but yes, bantering about metaphors quickly gets circular and meaningless. 
Originally posted by Dean Dean wrote:

Originally posted by Negoba Negoba wrote:

I actually first visualized this in a slightly different way...
 
The truth is like the sun, an enormous ball of extremely bright light. Each person gets a little window to look in upon it. We're all looking at the same thing, but from different angles. Each angle will have similarities and differences. Some will seem quite different, depending on the distance of the windows from each other.
Well, staring at the sun is a sure fire way of going blind, (if anyone ever needed proof of evolution...Wink). The geometry of this analogy gives me a physical issue that I can't get passed and the helio astronomy causes me problems too, but I get the point you are making. The problem there is again in the supposition that the truth is bigger than anything we can hope to contain within our limited intellect [there is an elephant in the room] - I have a different view - the truth is more likely to be simple and elegant, (not in an Occam sense, there is nothing inherently true about Occam's Razor), because everything we have discovered so far has been simple and elegant, even if proof of those discoveries has been extremely complex [there isn't an elephant in the room]. To paraphrase your analogy, the truth is the fusion of hydrogen into helium that makes the sun burn extremely bright, not in the whole photosphere itself, which is simply a manifestation of that fusion process; each window sees the same process and is staring at the truth but cannot recognise it for what it is, so invent different explanations for what they are seeing. (Which why the different world religions had different interpretations of what the sun was, how it came to be and how it moves across the sky (so to speak)).

Ok here we're getting to the meat of the matter. The simple and the complex exist simultaneously, interdependent. Causation does not run from simple to complex only. While the nature of fusion determines the some of the possibilities of how a star can behave, it is the relationships between the individual atoms  that make the star.

That is, I believe in truly emergent phenomena. 

The elephant exists in the same way as Dean or Jay exists. We are stacked emergent phenomena on emergent phenomena. We are relationships or relationships and arrangements of arrangements. And the causation runs downwards to the point that some of our component pieces cannot exist without the whole. 

This is if nothing else pretty friggin cool. It doesn't mean there's a God, but I think it does mean that the possibilities of complexity are beyond the understanding of any finite information processor, even one as cool as ours.


Originally posted by Dean Dean wrote:

Originally posted by Negoba Negoba wrote:

 
This was before I knew there was an ancient proverb that said virtually the same thing.
 
 
 
I'm fairly confident there is an elephant in the room. But it may be a very different creature than anything I imagine.
I'm more inclined to believe there is a wall, snake, spear, tree, fan and a rope in the room.
 
"I have deep faith that the principle of the universe will be beautiful and simple" ~ Albert Einstein

I believe that the beautiful and simple principle makes the elephant exist simultaneously with its components. 

Duality, difference allows for the grand multitude of manifestation. But all duality is transient.

The one and the many are the two halves of the Tao.



You are quite a fine person, and I am very fond of you. But you are only quite a little fellow, in a wide world, after all.
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Direct Link To This Post Posted: August 30 2010 at 21:05
I've said this before, but I think I'll take one last stab at it. Atheists persist in saying that there is no evidence for the existence of a god. I think there is a great deal of evidence. In my opinion, the fact that a countless number of people throughout history have claimed to experience God directly is evidence. The fact that there is so much art, literature, poetry, architecture, and music dedicated to the idea is evidence. The fact that since the dawn of time man has believed in a higher power than himself is evidence.

Now, this evidence is certainly not irrefutable, and it's not scientific in that you cannot reproduce it in a laboratory setting, but it is evidence nonetheless. You can come up with alternate explanations for everything I mentioned, but I can come up with alternate explanations for the evidence supporting gravity and evolution as well. That doesn't nullify it as evidence.

Now before Dean asks, I will add that yes, I think there is evidence for ghosts, vampires, bigfoots, Odin, Freya, Zeus, Vishnu, Santa Claus and fairies, but less so than for the idea of a god in general.
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Direct Link To This Post Posted: August 30 2010 at 21:15
Originally posted by The T The T wrote:

Ivan, just a question (maybe already answered but going through 100+ pages is not a good plan): where in the bible does Jesus invest powers upon the pope?? (I mean, literally...) 
 
As I am aware Jesus never said anything to that extend, so all quotes you will hear about this are wrong.
 
The church is two ore more man discussing God, Jesus will be there, no (physical) Church, no Popes, No others are necesarry.
 
Just two man can be the church, only believing in God and Jesus are enough.
 
 
 
I love Jesus
 
 
 
It would be ludricous for Jesus to put another man above another one. Simply didn't happen, of course the rape of Christianity began in the failing Roman empire when suddenly it became a tool for the powers that where, so read the bible understaning the origin of the text as presented. (the bible never was written as it is read today, just loose scriptures and believes where present, and from the available text the powers that had powers did the choosing of the text, some was discarded, destroyed, or sometimes when fitting the use of those powers used and incorporated etc. etc. etc.)


Edited by tuxon - August 30 2010 at 21:29
I'm always almost unlucky _ _ _ _ _ _ _ _ Id5ZcnjXSZaSMFMC Id5LM2q2jfqz3YxT
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Joined: October 08 2009
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Points: 3281
Direct Link To This Post Posted: August 30 2010 at 23:55
TheLlama: I don't think you understand what the word evidence means.
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