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Direct Link To This Post Posted: November 20 2009 at 09:30
Excerpts form Rand's "ROMANTIC MANIFESTO":

"Philosophically, Romanticism is a crusade to glorify man’s existence; psychologically, it is experienced simply as the desire to make life interesting."

"What the Romanticists brought to art was the primacy of values, an element that had been missing in the stale, arid, third- and fourth-hand (and rate) repetitions of the Classicists’ formula-copying. Values (and value-judgments) are the source of emotions; a great deal of emotional intensity was projected in the work of the Romanticists and in the reactions of their audiences, as well as a great deal of color, imagination, originality, excitement and all the other consequences of a value-oriented view of life. This emotional element was the most easily perceivable characteristic of the new movement and it was taken as its defining characteristic, without deeper inquiry.

Such issues as the fact that the primacy of values in human life is not an irreducible primary, that it rests on man’s faculty of volition, and, therefore, that the Romanticists, philosophically, were the champions of volition (which is the root of values) and not of emotions (which are merely the consequences)—were issues to be defined by philosophers, who defaulted in regard to esthetics as they did in regard to every other crucial aspect of the nineteenth century.

The still deeper issue, the fact that the faculty of reason is the faculty of volition, was not known at the time, and the various theories of free will were for the most part of an anti-rational character, thus reinforcing the association of volition with mysticism."
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Direct Link To This Post Posted: November 21 2009 at 06:36
Who, exactly, would you call "classicists"? And what makes you think they neglected so-called "values"?

Mind you, I adore mystics (Blake, Hafiz, St. John of the Cross) just as much as the next person, but I don't trust mere LABELS.

And no, I haven't talked to the Winds of Time either.
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Direct Link To This Post Posted: November 21 2009 at 17:05
Originally posted by fuxi fuxi wrote:

Who, exactly, would you call "classicists"? And what makes you think they neglected so-called "values"?

Mind you, I adore mystics (Blake, Hafiz, St. John of the Cross) just as much as the next person, but I don't trust mere LABELS.

And no, I haven't talked to the Winds of Time either.


Rand's definition of classicism:

". . . was a school that had devised a set of arbitrary, concretely detailed rules purporting to represent the final and absolute criteria of esthetic value...and can serve as an example of what happens when concrete-bound mentalities, seeking to by-pass the responsibility of thought, attempt to transform abstract principles into concrete prescriptions and to replace creation with imitation. (For an example of Classicism that survived well into the twentieth century, I refer you to the architectural dogmas represented by Howard Roark’s antagonists in The Fountainhead.)

Even though the Classicists had no answer to why their rules were to be accepted as valid (except the usual appeal to tradition, to scholarship and to the prestige of antiquity), this school was regarded as the representative of reason.(!)"

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Direct Link To This Post Posted: November 22 2009 at 02:32
I think Ms. Ayn Rand is referring to what's today called Academic Art, which was basically visual arts before Romanticism which to my knowledge was the first self-conscious artistic movement and displaced the academics to the extent that they've almost been forgotten with a few exceptions. So today when people think of the art from the early 19th century they inevitably think of the Romantics. Does she come with any specific examples, i. e. naming particular artists and works?

The funny thing is that Romanticism quickly became the next establishment and had by the mid-19th century stagnated with the exception of the more "out-there" fringes, which provoked a movement away from idealized representation and towards extremely realistic painting led by Gustave Courbet. Ironically, Courbet was a huge source of inspiration for the Impressionists who got the entire Modern Art ball rolling...


Edited by Toaster Mantis - November 22 2009 at 10:49
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Direct Link To This Post Posted: November 22 2009 at 10:00
Originally posted by Toaster Mantis Toaster Mantis wrote:


I Ms. Ayn Rand is referring to what's today called Academic Art, which was basically visual arts before Romanticism which to my knowledge was the first self-conscious artistic movement and displaced the academics to the extent that they've almost been forgotten with a few exceptions. So today when people think of the art from the early 19th century they inevitably think of the Romantics. Does she come with any specific examples, i. e. naming particular artists and works?The funny thing is that Romanticism quickly became the next establishment and had by the mid-19th century stagnated with the exception of the more "out-there" fringes, which provoked a movement away from idealized representation and towards extremely realistic painting led by Gustave Courbet. Ironically, Courbet was a huge source of inspiration for the Impressionists who got the entire Modern Art ball rolling...


This is exactly what I was going to say as well.

There's nothing wrong with classicism as such. Racine (France), Alexander Pope (England) and Joseph Haydn (Austria) were all classicists, but that doesn't mean their work is sterile. On the contrary, it tells you quite a lot about the "human condition".

On the other hand, Romanticism is responsible for a lot of misery in people's lives, by telling them, for example, that their life isn't worth living if they haven't found a love which totally consumes them. Even in the 21st century, you may find it difficult to live without being bothered by romantic clichés! (All of which cannot deny that I greatly enjoy lots of romantic art, e.g. WUTHERING HEIGHTS, the paintings of J.M.W. Turner, the symphonies of Berlioz and yes - even TALES OF TOPOGRAPHIC OCEANS.)
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Direct Link To This Post Posted: November 22 2009 at 11:28
Since I'm French and have spent many years at school, high school and college, I'm nearly shocked by the definition of 'Classicism' given by Ayn Rand!
Her definition makes me think that she has a poor knowledge and understanding of what Classicism was: she seems not to know that Classicism was not a "school", but a name given to the generation of artists before the Romantics by the same Romantics...
Plus, the Classicism was above all a rather loose theory created in reaction to the so-called excesses of the Baroque age.
Once again, it seems to me that Ayn Rand could talk about any subject, but with the same thematic: the exaltation of the Individual in any field of the human activities, would it be politics, philosophy, arts... No matter the subject, it's always the same goal: to glorify the individual action against the rules of the common social life.


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Direct Link To This Post Posted: November 22 2009 at 11:30
Originally posted by fuxi fuxi wrote:

On the other hand, Romanticism is responsible for a lot of misery in people's lives, by telling them, for example, that their life isn't worth living if they haven't found a love which totally consumes them. Even in the 21st century, you may find it difficult to live without being bothered by romantic clichés! (All of which cannot deny that I greatly enjoy lots of romantic art, e.g. WUTHERING HEIGHTS, the paintings of J.M.W. Turner, the symphonies of Berlioz and yes - even TALES OF TOPOGRAPHIC OCEANS.)


Eh, that pretty much pales in comparison to how Modernism is responsible for the entire "cynicism is automatically sophisticated" mentality which permeates most of Western culture, sure it was genuinely challenging back in the early days of capital-m Modern art but after it hit the mainstream in I think it was the 1980s or so it's just been generalizedly watered down into a cheap post-adolescent "everything sucks" nihilism that right now is pretty much everywhere.
"The past is not some static being, it is not a previous present, nor a present that has passed away; the past has its own dynamic being which is constantly renewed and renewing." - Claire Colebrook
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Direct Link To This Post Posted: November 23 2009 at 05:15
Excellent point, Toaster M, I wonder which is now more common: naive sentimentalism or "cool" cynicism?
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Direct Link To This Post Posted: November 23 2009 at 14:23
Depends on where you look, in the end both of them are dumbed-down versions of perspectives that in their original and undiluted form were (and might still be) quite valid. So it goes...

Edited by Toaster Mantis - November 23 2009 at 14:28
"The past is not some static being, it is not a previous present, nor a present that has passed away; the past has its own dynamic being which is constantly renewed and renewing." - Claire Colebrook
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Direct Link To This Post Posted: November 23 2009 at 15:44
I just rad an artcle recently in the New Yorker.  Anyone know that Rand used Benzedrine to write her novels?
Released date are often when it it impacted you but recorded dates are when it really happened...

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Direct Link To This Post Posted: November 23 2009 at 17:33
Originally posted by CPicard CPicard wrote:

Since I'm French and have spent many years at school, high school and college, I'm nearly shocked by the definition of 'Classicism' given by Ayn Rand!
Her definition makes me think that she has a poor knowledge and understanding of what Classicism was: she seems not to know that Classicism was not a "school", but a name given to the generation of artists before the Romantics by the same Romantics...
Plus, the Classicism was above all a rather loose theory created in reaction to the so-called excesses of the Baroque age.
Once again, it seems to me that Ayn Rand could talk about any subject, but with the same thematic: the exaltation of the Individual in any field of the human activities, would it be politics, philosophy, arts... No matter the subject, it's always the same goal: to glorify the individual action against the rules of the common social life.

Rand never seems to give clear examples of what shes talking about  and gives few examples aside from her own work to back up her position (Howard Roark's speech... howard roark says... ) and in general has a rather naive view of the topics she opposes. It sounds as if she heard about classicism and decided to write about it but never fully understood what it was, the context of the movement, or the true nature of what the composers were trying to do. its not only with classicism that she does this. Shes quite good at taking a critique or opposing position to her own, repeating her rhetoric without much added argument (wheres the beef?) and then stating "Boom, roasted. So much for that problem. next?"  It'd be much easier to take her position seriously if she gave credible, relevant examples or actually argued something rather than restate her position. 

i googled up a quick critique of her philosophy as laid out in "the Virtue of Selfishness." and hold many of the same issues with the work as does the author (Huemer, PHL Prof. @ Colorado University)
if you like rand's work i suggest reading it and while you may not agree with the argument, at least try to come up with a better response than Rand did. something to think about. the philosophy is attractive but maybe it needs to be repackaged? 


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Direct Link To This Post Posted: November 24 2009 at 01:06
That initial post may be one of the most stupid things I've read all year. Congratulations. Sixteenth Chapel is an absolute classic, though.

Rand's books are to philosophy as the Harry Potter books are to magic; you might as well write about how Prog relates to Quidditch.


Edited by Teaflax - November 25 2009 at 04:31
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Direct Link To This Post Posted: November 24 2009 at 01:09
Originally posted by ProgressiveAttic ProgressiveAttic wrote:


Even though the Classicists had no answer to why their rules were to be accepted as valid (except the usual appeal to tradition, to scholarship and to the prestige of antiquity), this school was regarded as the representative of reason.(!)"


Kettle? Pot on line one. Something about your fuliginousness, apparently.

Project much, Ayn baby?
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Direct Link To This Post Posted: November 24 2009 at 07:30
Originally posted by Slartibartfast Slartibartfast wrote:

I just rad an artcle recently in the New Yorker.  Anyone know that Rand used Benzedrine to write her novels?


Tis a pity a bottle of same was not included with each of her books for the reader
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Direct Link To This Post Posted: November 25 2009 at 00:52
Interesting. I'm reading Atlas Shrugged right now. I'm not a liberal (rather a socialist) but I agree with most of Rand's philosophy. I'll come back to this topic when I finish the book, but I'm glad that somebody brought it up.
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Direct Link To This Post Posted: November 25 2009 at 17:05
I've read all of Ayn Rand's major works of fiction and will read them again...highly recommended and entertaining...sort of like reading old school science fiction with its explicit philosophical content (go Asimov!).
 
I think this is an interesting topic and one that I would have to consider deeply to answer fully but I have the following thoughts to throw into the ring...
 
1.  I like Ayn Rand's philosophy and it appeals to me directly
 
2.  I approach philosophy through Jung's Psychological Typology and in my personal view, philosophy is dead without a theory of personality and the kinds of epistemological biases a person's personality creates.
 
3.  A person cannot escape their personality.  They must develop a self-consciousness of it and, in so doing, better contextualize their philosophy as a result.  Contextualization of a philosophy is necessary as no rational system of knowledge is adequate without a self-recognition of its limitations.
 
4.  Putting personality as a basis out of which a philosophy arises results in a system of epistemologies that is multi-modal rather than mono-modal...that is, the truth arises out of a finite set of "truth-systems" (aka ways of knowing) that have differing strengths and are self-dependent (independent).  Combining two such "truth-systems" requires an extra effort of the personality to contain conflict and stress a sense of individual integrity.  Such combinations tend to offend the mono-modal perspectives.  The best analogy from the sciences is how Einstein showed that the laws of physics depend on your inertial frame of reference...so they are both subjective (depend on personal truths) and objective (can be made to correlate if personal truths are taken into context).
 
5.  Ayn Rand and I have the same basic personality, type NT according to the Kersey Temperament Sorter (derived from the Jungian model of personality types) and while I can appreciate Rand's views and see them as elegant and true, I realize there are some major gaps and that you would have to force such views on a majority of personality types in a way that goes beyond any argument of "ignorance".  In fact, NTs are relative rare.
 
There are some aspects of progressive rock that probably appeal more to NT types but I would not say that categorically...although I have been thinking it.  I think that progressive rock might do better at expressing ideas than human emotion (and feeling is a rational type just as thinking is).
 
I also disagree with Rand that knowledge is based on the Rational since the Rational is also based on the Irrational, that is, perception and axiomatic beliefs which even mathematics cannot escape.  Furthermore the world of sensual phenomena is coequal to the inner forms that the instincts/brain/mind seem to bring into our knowledge (aka archetypes of the collective unconscious/Platonic ideas).  I personally have coined the phrase "we humans look at the world through brain-colored glasses". 
 
Rand has a definite rational agenda.  Art, at its best, has an irrational agenda.  Not that the two can't be made to work together but then you are "crossing the streams", that is, you are entering a multi-modal, irrational, mystical kind of truth in that context which is inevitably more subjective (= context sensitive).  When I read Rand again I will expect  find that some of her Rationality is based on Irrational premises that she has not made self-conscious.  Some of those Irrational premises allow her to "transcend" certain Rational dilemnas.  A creative application of Rationality goes in to hide these aspects...
 
Philosophers still are stuck in the idea of producing perfect systems of truth without significant boundaries or limitations...and we students of philosophy are forced to accept or reject philosophical systems unless we are in an environment that encourages open discussion and consideration of those systems.  I think philosophy is interesting but people who are stuck in arguing in absolute terms about philosophy (and we can easily throw religion in here) come off as a bit silly.
 
 
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Direct Link To This Post Posted: November 25 2009 at 17:08
Oh and anyone who wants to use the phrase "brain-colored glasses" I encourage you to do so.  I just Googled the phrase and saw that there were no results for this.  This is my chance to be famous!  LOL
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Direct Link To This Post Posted: November 25 2009 at 17:16
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Excerpts form Rand's "ROMANTIC MANIFESTO":

"Philosophically, Romanticism is a crusade to glorify man’s existence; psychologically, it is experienced simply as the desire to make life interesting."

"What the Romanticists brought to art was the primacy of values, an element that had been missing in the stale, arid, third- and fourth-hand (and rate) repetitions of the Classicists’ formula-copying. Values (and value-judgments) are the source of emotions; a great deal of emotional intensity was projected in the work of the Romanticists and in the reactions of their audiences, as well as a great deal of color, imagination, originality, excitement and all the other consequences of a value-oriented view of life. This emotional element was the most easily perceivable characteristic of the new movement and it was taken as its defining characteristic, without deeper inquiry.

Such issues as the fact that the primacy of values in human life is not an irreducible primary, that it rests on man’s faculty of volition, and, therefore, that the Romanticists, philosophically, were the champions of volition (which is the root of values) and not of emotions (which are merely the consequences)—were issues to be defined by philosophers, who defaulted in regard to esthetics as they did in regard to every other crucial aspect of the nineteenth century.

The still deeper issue, the fact that the faculty of reason is the faculty of volition, was not known at the time, and the various theories of free will were for the most part of an anti-rational character, thus reinforcing the association of volition with mysticism."
 
...it's fun to philosophize just before the weekend...
 
I wonder if Rand uses mysticism in a primarily negative context...it is an interesting trait, if so, since intuition (the 'N' in NT) is the primary cognitive function supporting mystic thought and I suspect a strenght in her personality.  Sensation, which tends to eschew, or be enraptured by, mysticism was probably in Rand's shadow...if she undervalued it.  But if she had done some significant shadow (as in the Jungian meaning of shadow) work, her philosophy might be an effort to champion her own weakness...a good way to creatively produce a multi-modal perspective.
 
I've been tempted to pick up one of her philosophical works.
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Direct Link To This Post Posted: December 05 2009 at 10:24
Can't progressive music be constructivist music?
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Direct Link To This Post Posted: December 06 2009 at 08:55
I have read a small fraction of the posts on this topic but I have to say that I was immediately struck by the initial argument.  I have read three of Rand's fiction books on objectivism (Fountainhead, Atlas Shrugged, and Anthem) and I have to say that I have a pretty good understanding of the philosophy.  Good enough to understand where the philosophy starts to contradict human nature as much as Collectivism does (that is a later topic for another day).  But my point is this, Progressive Rock, at least to me, has absolutely no representation of Objectivism (even though I see where all of you are coming from with the individualist aspect) because of one of the main points you originally asserted contradicts the nature of Progressive Rock.

Even though Objectivism is largely an individualist philosophy, it still asserts the idea that there is NO subjective reality.  meaning:  reality is completely concrete, unchangedable, and finite.  1. If you ask any quantum physics professor if they believed this they would probably start laughing, and 2. That in no way represents progressive rock.  Progressive Rock (even though its highly individualist) represents a constructed form of expression by whoever is playing or composing it.  It has no finite properties, it is probably the most infinite form of music.  Trying to call it objectivist is quite appalling coming from a writer and musician who composes a lot of progressive pieces.  If you wish to nail down Progressive Rock into a specific philosophy (which would also contradict its nature, because you are trying to shove it into another genre) then check out constructivism. http://en.wikipedia.org/wiki/Constructivist_epistemology

The basic idea is that the true nature of external reality is completely separate from human cognition.  Meaning, what we see is an illusion of what is really there because of what our limited senses "construct" for us to see.  Any one could really see the world in anyway they like depending upon how they program their brain to perceive the world.  This is becoming a very large topic in the scientific community as they are becoming more and more aware of how limited human sensory perception is, and how infinite the universe is.
"The only way to deal with an unfree world is to become so absolutely free that your very existence is an act of rebellion." -Albert Camus
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