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VanderGraafKommandöh View Drop Down
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Direct Link To This Post Posted: September 24 2009 at 04:38
Maybe we're all Gods/Goddesses ourselves and we all structure the way of the Earth and the Cosmos.
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Direct Link To This Post Posted: September 24 2009 at 03:45
Originally posted by Tony R Tony R wrote:

Originally posted by BaldJean BaldJean wrote:

stonebeard mentioned that he as an atheist does not see how spirituality enters. that is a very interesting remark indeed; it seems to mean that what atheists really deny is the existence of spirit, not the existence of God. atheists indeed are usually materialists; the believe there is nothing but "solid matter". they could not be more wrong.
Stonebeard does not speak for all atheists. Atheists by definition do not believe in God. Your assertion that "atheists are usually materialists etc" is a wild generalisation with nothing to substantiate it whatsoever.
Therefore the following is irrelevant...
first of all, the so-called "solid matter" is not so solid at all. an atom is mostly empty space, through which lots of virtual particles run this way and that. an atom is a process, and indeed all of matter is nothing but that: a process. a process, however, is not material at all. everything in the world is a process.
As for the following
 so is our consciousness, of course, or our spirit, to let that word enter the discussion. this spirit is, due to its nature as a process, not material at all.
will the spirit somehow survive after we are dead? I don't believe so, since many of the sub-processes which are responsible for its creation end with death. but that does by no means mean the spirit does not exist. it is indeed a stranger notion to say so; how could you utter that statement if it did not exist?
one might as well speculate as to how Santa Claus gets all the presents for all the children in the world onto his sleigh...

the main argument of atheists usually is: "can you show me God? can I see him, hear him, touch him?" this is the materialist position as well; anything that can't be seen, touched or heard is being denied. so it is not at all a wild generalization


A shot of me as High Priestess of Gaia during our fall festival. Ceterum censeo principiis obsta
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Direct Link To This Post Posted: September 23 2009 at 23:01
Mostly common sense on my part.  Really.

I've barely read any Philosophy of any kind and when I have tried, I usually have trouble understand it.
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Direct Link To This Post Posted: September 23 2009 at 22:58
Originally posted by James James wrote:

Originally posted by stonebeard stonebeard wrote:

Originally posted by James James wrote:

I think we follow too much and think too deeply.  If that makes sense?

I try not follow any tenets and just live my life as I see fit.

I will maybe one day read some Philosophical works but I will try not to label myself as anything after reading them.  My views seems to agree with non-religious Existentialism but I won't label myself as that because that then makes Philosophies a kind of religion in their own right.  That is not what I personally want.


You can't avoid labels, James. If you read something and agree fully with it's worldview, then it's yours. Subconsciously, at least.


I know.

I'm not avoiding labels.  I just try not to endorse them into my daily thoughts.

I do not need a book on Existentialism to tell me I'm an Existentialist thinker (gosh, I do not even want to be an Existentialist thinker; I just want to be me!).  Indeed, I have my own philosophies and do not really need others.


Maybe reading something changes your mind. None of your philosophical beliefs were inherent. You got them at some point.
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Direct Link To This Post Posted: September 23 2009 at 22:56
Originally posted by stonebeard stonebeard wrote:

Originally posted by James James wrote:

I think we follow too much and think too deeply.  If that makes sense?

I try not follow any tenets and just live my life as I see fit.

I will maybe one day read some Philosophical works but I will try not to label myself as anything after reading them.  My views seems to agree with non-religious Existentialism but I won't label myself as that because that then makes Philosophies a kind of religion in their own right.  That is not what I personally want.


You can't avoid labels, James. If you read something and agree fully with it's worldview, then it's yours. Subconsciously, at least.


I know.

I'm not avoiding labels.  I just try not to endorse them into my daily thoughts.

I do not need a book on Existentialism to tell me I'm an Existentialist thinker (gosh, I do not even want to be an Existentialist thinker; I just want to be me!).  Indeed, I have my own philosophies and do not really need others.
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Direct Link To This Post Posted: September 23 2009 at 22:46
Originally posted by James James wrote:

I think we follow too much and think too deeply.  If that makes sense?

I try not follow any tenets and just live my life as I see fit.

I will maybe one day read some Philosophical works but I will try not to label myself as anything after reading them.  My views seems to agree with non-religious Existentialism but I won't label myself as that because that then makes Philosophies a kind of religion in their own right.  That is not what I personally want.


You can't avoid labels, James. If you read something and agree fully with it's worldview, then it's yours. Subconsciously, at least.
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Direct Link To This Post Posted: September 23 2009 at 22:39
I think we follow too much and think too deeply.  If that makes sense?

I try not follow any tenets and just live my life as I see fit.

I will maybe one day read some Philosophical works but I will try not to label myself as anything after reading them.  My views seems to agree with non-religious Existentialism but I won't label myself as that because that then makes Philosophies a kind of religion in their own right.  That is not what I personally want.
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Direct Link To This Post Posted: September 23 2009 at 22:29
Well, I do believe in Evolution and a higher power, (god, spirituality, grand architect of the universe whatever you'd like)

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Direct Link To This Post Posted: September 23 2009 at 22:22
Originally posted by ExittheLemming ExittheLemming wrote:

Slightly off tangent to the evolution 'thang' but the world would be a damn site better ordered place without organised (sic) religion and the latter is culpable in the creation of more chaos than a toddler with a pin on a bouncy castle. Yes, you are correct that religion is a control mechanism, but for those who are either unwilling or unable to control themselves. Ask yourself why gruesome serial killers habitually turn to the 'good book' and repent their sins ? It's a cop out for those who refuse to take responsibility for their actions/choices. BTW Satan made me type this post. Wink


Well said. Clap



Wink


Whoops.

I'll let things go back to normal now, my apologies for gate crashing.


Edited by James - September 23 2009 at 22:35
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Direct Link To This Post Posted: September 23 2009 at 20:01
Originally posted by Visioner Visioner wrote:

I liked your observations about “what’s on the other side of the big bang.”  If we can accept the incomprehensible power of a big bang leading to every bit of life, why is it so difficult for some to accept the concept of a being of greater power than a human causing the big bang to happen?  If we cannot prove either by science, as you so eloquently point out, then incorporating other judgment processes beyond measurable science seems to me to be quite reasonable. Empirical evidence is still valid evidence. In fact, the scientific community relies on it.
Now you puzzle me... Why do you need a "greater power than a human" to cause the big bang?
 
There are numerous different theories regarding the one fact we do know, which is that the universe is expanding - every object in the universe is moving away from every other object in the universe, that is the space between them is expanding. Some of the theories are concerned with what happens in the future, and some are to do with what happened in the past. The big-bang theory comes about by mentally rewinding this expanding universe back in time, so that it contracts to a single point (a singularity) of infinite density and temperature. From general relativity we know (and have observed) that space/time is distorted by gravity, that gravity is proptional to mass, and that the distortion of space time by gravity has the effect of slowing time. Therefore the closer we get to the moment of the big bang then the slower time runs, until at the point of the big-bang, time stops.... that's it.
 
No more time.
 
There is no "before the big bang" because time does not exist; there is nothing "on the other side of the big bang", the same nothing that the universe is currently expanding into. So if there was nothing before the big bang, and time did not exist before then, what started it? If not a supreme being then what?
 
Quantum physics provides an answer - at the point of singulariy, with infinite mass and infinite density the normal laws of physics break down, what we are left with is quantum physics - or more accurately quantum cosmology, and in quantum physics we have observed spontaneous "creation" - subatomic particles behave in unpredictable ways, there is inherrent uncertainty in everything, that particles have duality, they change direction without external forces, they spontaneously appear and disapear, that the three dimensions of space and the fourth dimension of time are switching places at random, that there is uncertaintly as to what is space and what is time. So, given the infinitesimally small size of the "big-bang" singularity (ie that it contains the whole cosmos at that moment, all three dimensions of space compressed to a single dimensionless point), quantum effects such as that can happen on an apparent cosmic scale, and the one that "kicks off" the big bang is the creation of time from one of the compressed dimensions of space.
 
Of course, there is enough "uncertainty" in all that to still see the finger-prints of a greater power if you wish, but quantum mechanics is a science of uncertainty.
 
Originally posted by Visioner Visioner wrote:

I am intrigued by people who want to base absolutely everything on observable, measurable science, yet find it perfectly plausible to accept  "everyday miracles” —intricate processes like birth, growth, rejuvenation in nature, remarkable human intelligence on display— without observing the origin of such. Is the likelihood of a superior being that much more of a leap than the incredible workings of the mind, which they value?

I don't accept these as "everyday miracles" as miracles would be the most obvious explanation. That they are self-perpetuating and self-sustaining doesn't cause me to go looking for a superior being, they all are created from living things by living things without the need for some external force to "give them life". Now if one of those was created from something inert and lifeless, from something that had never been a living thing in the first place, then I would then be looking over my shoulder.
 
The working of the mind is a remarkable thing, capable of many many things, like the invention of a superior being and all the mythology to support it. Wink In nature we can observe how brains smaller than ours operate and function, how they apply reason and logic, how the owners of those brains can be self-aware and how they inter-relate, how they can conceptualise, analyse and solve a problem. It is not such a leap to see that a brain with a surfeit of processing power (ie more than is required to simply survive) can produce "intelligence" on a human scale, and given enough time, we will probably work out how that happens.
Originally posted by Visioner Visioner wrote:

I wish atheists would try to experience that which they cannot see but can only touch through spirituality. How regrettable that they lock themselves out of that portion of reality, which could add enlightenment, then consider themselves wiser than those who have experienced it.
 
Denying a spiritual connection can only be done by those who have not experienced it. Those who have experienced the spiritual realm know it to exist, even if they do not fully understand it. I am amazed at people who consider themselves experts on philosophy and cosmology and yet have rejected the idea of God without ever having studied in depth the very concepts and scriptures they reject. I am always trying to understand why they do that. Smile
...like, wow! Where did that come from?!?!


Edited by Dean - September 23 2009 at 20:02
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Direct Link To This Post Posted: September 23 2009 at 18:08
Being part of the natural history of this planet allows us to do whatever damage we do, that is the ecology of the system. However artificial and unnatural what we do may seem when compared to the the so-called natural world, it is no different to any other natural cataclysmic "event" that happens on earth or the shaping of the environment by any dominant species of that locality. (Any farmer will tell you that you cannot put sheep and cows in the same field - the sheep cut the grass too short for the cows to feed - from the cow's point of view the sheep have damaged the environment). That we could wilfully or accidentally cause a global catastrophe is no different or unnatural as a plague, a meteor impact or the detonation of Krakatau. The difference is that we know it is wrong, that it is preventable, that by choice we could take another route - some put that knowledge of right and wrong down to some spiritual explanation or a taught morality  - I see it as no different to the pet dog that steals food from the diner table - it knows it is wrong and that there will be consequences - it is simply the instinctive and natural behavioural action of a pack animal, and humans are a pack animal.
 
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Direct Link To This Post Posted: September 23 2009 at 15:23

What goes on in my mind is basically unmeasurable. And yet the course of natural history in this time on this planet has been drastically shaped by other human minds and their thoughts and choices. The extinction of entire species and the survival of others all within the ephemeral realm of thought. Small pox still exists because of the decisions of a few, and its weaponized or accidental release could alter the course of human history drastically. (The same virus drastically affected the course of history in the New World already, after all)

Responsible scientists are quick to point out the limits of their methods. The said follow-up is too often "But it's all we got." This is so very wrong. Luckily many are willing to use science as a tool but are still open to complimentarily rely on personal spiritual tools as well.
You are quite a fine person, and I am very fond of you. But you are only quite a little fellow, in a wide world, after all.
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Direct Link To This Post Posted: September 23 2009 at 14:21
Originally posted by Negoba Negoba wrote:

Thanks so much for joining the conversation visioner.
 
My original idea that made at least one other poster uncomfortable was talking about cosmology, origin mythology, and personal ideas about philosophy and / or spirituality and lumping both religious and scientific contributions in one discussion.
 
But given that religion and science are the two major sources we currently use to base those three things, I feel like they must be discussed together. Origin theories based on scientific observation are still very limited and a product of imagination / creative synthesis. What's on the other side of the big bang? As a singularity, it is likely impossible to know. To us it's a dead end in terms of our ability to gather data. But it doesn't mean nothing happened prior to that. Certainly the idea of wave like expansion and contraction of the universe seems very plausible. But even if it consistent with scientific information, it is likely that we will never be able to have data to confirm or deny that. Kind of like Santa Claus? And we are firmly in the territory of current scientific cosmological thought.
 
Thank you for the welcome, Negoba. It has been a most interesting discussion indeed.
 

I liked your observations about “what’s on the other side of the big bang.”  If we can accept the incomprehensible power of a big bang leading to every bit of life, why is it so difficult for some to accept the concept of a being of greater power than a human causing the big bang to happen?  If we cannot prove either by science, as you so eloquently point out, then incorporating other judgment processes beyond measurable science seems to me to be quite reasonable. Empirical evidence is still valid evidence. In fact, the scientific community relies on it.

I am intrigued by people who want to base absolutely everything on observable, measurable science, yet find it perfectly plausible to accept  "everyday miracles” —intricate processes like birth, growth, rejuvenation in nature, remarkable human intelligence on display— without observing the origin of such. Is the likelihood of a superior being that much more of a leap than the incredible workings of the mind, which they value?

I wish atheists would try to experience that which they cannot see but can only touch through spirituality. How regrettable that they lock themselves out of that portion of reality, which could add enlightenment, then consider themselves wiser than those who have experienced it.
 
Denying a spiritual connection can only be done by those who have not experienced it. Those who have experienced the spiritual realm know it to exist, even if they do not fully understand it. I am amazed at people who consider themselves experts on philosophy and cosmology and yet have rejected the idea of God without ever having studied in depth the very concepts and scriptures they reject. I am always trying to understand why they do that. Smile
 

So, thank you for originating such a thought provoking and respectful thread. And thank you, all, for so graciously accepting this newbie into the discussion.

 

Look beyond the obvious or you will see only the mundane.
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Direct Link To This Post Posted: September 23 2009 at 13:59
Originally posted by Dean Dean wrote:

 
....
 
What I don't get, or understand, is where philosophy, spirituality and religion fits into that - I cannot see how any of those existed before sentient life evolved so would have no bearing on cosmology or evolution prior to that..
 
What's on the other side of the big-bang? The same thing that the Universe is expanding into. Wink
 
Assuming their is objective truth without an observer...a tricky question both in quantum mechanics and philosophy...you're right, however the world came to be is what it is no matter what our conceptualization of it.
 
But science, philosophy, spirituality, and religion are all attempts for human brains to understand as much of those things as we can. I personally believe they all have truths to tell.
 
At the same time, I respect that the domains they cover or at least should cover, are separate. One deals with measurable or observable phenomenon, the other mainly deals with the relationship of conscious beings with the world we inhabit. Those interact but carry quite a distance betwen them.
You are quite a fine person, and I am very fond of you. But you are only quite a little fellow, in a wide world, after all.
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Direct Link To This Post Posted: September 23 2009 at 13:18
Originally posted by Negoba Negoba wrote:

Thanks so much for joining the conversation visioner.
 
My original idea that made at least one other poster uncomfortable was talking about cosmology, origin mythology, and personal ideas about philosophy and / or spirituality and lumping both religious and scientific contributions in one discussion.
 
But given that religion and science are the two major sources we currently use to base those three things, I feel like they must be discussed together. Origin theories based on scientific observation are still very limited and a product of imagination / creative synthesis. What's on the other side of the big bang? As a singularity, it is likely impossible to know. To us it's a dead end in terms of our ability to gather data. But it doesn't mean nothing happened prior to that. Certainly the idea of wave like expansion and contraction of the universe seems very plausible. But even if it consistent with scientific information, it is likely that we will never be able to have data to confirm or deny that. Kind of like Santa Claus? And we are firmly in the territory of current scientific cosmological thought.
Religions address the whole picture and regard it as a single event because they need to - in a single story they can encompass everything and convey it in a form that is easily digested and does not require further thought. In one simple story you get the creation of the cosmos, life, morality and a belief-system. Science can address the whole picture, but the resulting story will be less condensed and manageable, not only in terms of the amount of information that needs to be understood, but in the depth of prerequisite knowledge that is needed to process that information. What I don't get, or understand, is where philosophy, spirituality and religion fits into that - I cannot see how any of those existed before sentient life evolved so would have no bearing on cosmology or evolution prior to that..
 
What's on the other side of the big-bang? The same thing that the Universe is expanding into. Wink
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Direct Link To This Post Posted: September 23 2009 at 11:28
Thanks so much for joining the conversation visioner.
 
My original idea that made at least one other poster uncomfortable was talking about cosmology, origin mythology, and personal ideas about philosophy and / or spirituality and lumping both religious and scientific contributions in one discussion.
 
But given that religion and science are the two major sources we currently use to base those three things, I feel like they must be discussed together. Origin theories based on scientific observation are still very limited and a product of imagination / creative synthesis. What's on the other side of the big bang? As a singularity, it is likely impossible to know. To us it's a dead end in terms of our ability to gather data. But it doesn't mean nothing happened prior to that. Certainly the idea of wave like expansion and contraction of the universe seems very plausible. But even if it consistent with scientific information, it is likely that we will never be able to have data to confirm or deny that. Kind of like Santa Claus? And we are firmly in the territory of current scientific cosmological thought.
You are quite a fine person, and I am very fond of you. But you are only quite a little fellow, in a wide world, after all.
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Direct Link To This Post Posted: September 23 2009 at 11:25
Originally posted by Visioner Visioner wrote:

Dean,
 
I know people who would disagree with your definition of Christianity. They still consider themselves Christian even though their brand of Christianity does not hinge on a singular belief in one particular tenet, even one you define as necessary--they assign different criteria to ascribing to their faith. The fact that there are so many different denominations shows that the defining beliefs, even core ones, are not agreed upon entirely.
They may consider themselves Christian, but their beliefs would not be shared by the "mother church" - I would be curious to know of Christians that do not believe in the resurrection - the other (non-Christian) religions who accept Jesus as a prophet or saint do not believe in the resurrection (though I think Muslims do believe in the Ascension).
 
Originally posted by Visioner Visioner wrote:

 
I was not making the statement that the Dead Sea Scrolls are new data... I said, as you quoted me, they were a recent discovery. As such, they offer fresh corroboration that there have not been many errors in the years from the early writings to today's translations. I was using that as an illustration of how we humans are continually uncovering information that can have an impact on people's decisions to believe something.
Accepted - I was simply pointing out that most of the scriptures contained in the DSS were not new or even unknown.
Originally posted by Visioner Visioner wrote:

 
Regarding the ordination issue.... I am pointing out that some churches have changed their beliefs based on scientific data. Being born male or female was never considered a choice, but many churches saw (and some still do)  sexual orientation or gender identification as strictly chosen behavior rather than biologically determiined. Recent medical studies about the complexities involved in the gender/sex spectrum have caused some churches to change the way they adhere to their scriptures.
 
Church leadership in many mainstream churches also looks at the way cultural influences and accommodations at the time scriptures were written may have been misinterpreted as foundational ordinances. Hence, most Protestant churches now ordain women when some previously didn't.
Most, not all - and even then there is a limit on how far they can progress, however, I do not think that "science" has been the driving force behind those policy changes.
Originally posted by Visioner Visioner wrote:

 
 You appear to have updated your original thought about religion:  "if something threatens or challenges belief, it cannot adapt or change to absorb the new data"  to your later position:  "Religions can change - they have done several times in very major ways over the past xxxx thousand years."   I agree with your thought that religion resists change. And isn't that a good thing?  It can't be a valid religion if it's willing to easily toss out some beliefs and add on others.  It takes some major thinking, soul searching and Divine Will seeking for leadership to finally say, "let's change this."  Vatican II is an example of such a major shift.
Nope. My two statements stand alone and do not conflict or contradict. The first deals with "belief" the second with "practise" - and in the examples I was alluding to the change has resulted in a break-away church - but not a change in beliefs. 
Originally posted by Visioner Visioner wrote:

 We each on our own individual level have to do the same thing--examine, think, seek, experience the Divine. The result may be choosing to believe in a faith when we previously didn't, because the evidence makes it the logical thing to do.
 
This has been an enjoyable discussion with you.
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Direct Link To This Post Posted: September 23 2009 at 10:48
Dean,
 
I know people who would disagree with your definition of Christianity. They still consider themselves Christian even though their brand of Christianity does not hinge on a singular belief in one particular tenet, even one you define as necessary--they assign different criteria to ascribing to their faith. The fact that there are so many different denominations shows that the defining beliefs, even core ones, are not agreed upon entirely.
 
I was not making the statement that the Dead Sea Scrolls are new data... I said, as you quoted me, they were a recent discovery. As such, they offer fresh corroboration that there have not been many errors in the years from the early writings to today's translations. I was using that as an illustration of how we humans are continually uncovering information that can have an impact on people's decisions to believe something.
 
Regarding the ordination issue.... I am pointing out that some churches have changed their beliefs based on scientific data. Being born male or female was never considered a choice, but many churches saw (and some still do)  sexual orientation or gender identification as strictly chosen behavior rather than biologically determiined. Recent medical studies about the complexities involved in the gender/sex spectrum have caused some churches to change the way they adhere to their scriptures.
 
Church leadership in many mainstream churches also looks at the way cultural influences and accommodations at the time scriptures were written may have been misinterpreted as foundational ordinances. Hence, most Protestant churches now ordain women when some previously didn't.
 
You appear to have updated your original thought about religion:  "if something threatens or challenges belief, it cannot adapt or change to absorb the new data"  to your later position:  "Religions can change - they have done several times in very major ways over the past xxxx thousand years."   I agree with your thought that religion resists change. And isn't that a good thing?  It can't be a valid religion if it's willing to easily toss out some beliefs and add on others.  It takes some major thinking, soul searching and Divine Will seeking for leadership to finally say, "let's change this."  Vatican II is an example of such a major shift.
 
We each on our own individual level have to do the same thing--examine, think, seek, experience the Divine. The result may be choosing to believe in a faith when we previously didn't, because the evidence makes it the logical thing to do.
 
This has been an enjoyable discussion with you.
 
 
Look beyond the obvious or you will see only the mundane.
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Direct Link To This Post Posted: September 23 2009 at 08:23
Originally posted by Tony R Tony R wrote:

Originally posted by BaldJean BaldJean wrote:

stonebeard mentioned that he as an atheist does not see how spirituality enters. that is a very interesting remark indeed; it seems to mean that what atheists really deny is the existence of spirit, not the existence of God. atheists indeed are usually materialists; the believe there is nothing but "solid matter". they could not be more wrong.
Stonebeard does not speak for all atheists. Atheists by definition do not believe in God. Your assertion that "atheists are usually materialists etc" is a wild generalisation with nothing to substantiate it whatsoever.
Therefore the following is irrelevant...
first of all, the so-called "solid matter" is not so solid at all. an atom is mostly empty space, through which lots of virtual particles run this way and that. an atom is a process, and indeed all of matter is nothing but that: a process. a process, however, is not material at all. everything in the world is a process.
As for the following
 so is our consciousness, of course, or our spirit, to let that word enter the discussion. this spirit is, due to its nature as a process, not material at all.
will the spirit somehow survive after we are dead? I don't believe so, since many of the sub-processes which are responsible for its creation end with death. but that does by no means mean the spirit does not exist. it is indeed a stranger notion to say so; how could you utter that statement if it did not exist?
one might as well speculate as to how Santa Claus gets all the presents for all the children in the world onto his sleigh...
 
The last statement in red is pointlessly argumentative with little to do with the statements it addresses.
 
It would be much more interesting for the conversation if you stuck to something --- "Stonebeard refers to atheists this way, yet I am an atheist of this sort." And then explain you position. A little throwing of stones from a position of safety going on.
 
You are quite a fine person, and I am very fond of you. But you are only quite a little fellow, in a wide world, after all.
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Direct Link To This Post Posted: September 23 2009 at 06:03
Originally posted by BaldJean BaldJean wrote:

stonebeard mentioned that he as an atheist does not see how spirituality enters. that is a very interesting remark indeed; it seems to mean that what atheists really deny is the existence of spirit, not the existence of God. atheists indeed are usually materialists; the believe there is nothing but "solid matter". they could not be more wrong.
Stonebeard does not speak for all atheists. Atheists by definition do not believe in God. Your assertion that "atheists are usually materialists etc" is a wild generalisation with nothing to substantiate it whatsoever.
Therefore the following is irrelevant...
first of all, the so-called "solid matter" is not so solid at all. an atom is mostly empty space, through which lots of virtual particles run this way and that. an atom is a process, and indeed all of matter is nothing but that: a process. a process, however, is not material at all. everything in the world is a process.
As for the following
 so is our consciousness, of course, or our spirit, to let that word enter the discussion. this spirit is, due to its nature as a process, not material at all.
will the spirit somehow survive after we are dead? I don't believe so, since many of the sub-processes which are responsible for its creation end with death. but that does by no means mean the spirit does not exist. it is indeed a stranger notion to say so; how could you utter that statement if it did not exist?
one might as well speculate as to how Santa Claus gets all the presents for all the children in the world onto his sleigh...
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