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Dean
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Retired Admin and Amateur Layabout
Joined: May 13 2007
Location: Europe
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Posted: January 12 2014 at 18:48 |
The Pessimist wrote:
To answer both your first two paragraphs, this is turning into a classic Moral Relativism vs Moral Absolutism. Do we really need to continue? I'm completely a relativist as I think it's quite dangerous and unreliable to say that morality is an unmovable thing, yet you seem to be absolutist for your own reasons. Correct me if I'm not mistaken? This argument is one of the oldest in the book. |
Am I? Frankly I neither know nor care, sorry if that sounds belittling - it is not, it is merely a reflection of how low my opinion of formal philosophy is. I never said morality is unmovable, I do not say it is absolute - murder is wrong n'est pas? How about war and capital punishment? Are they sanctioned murder that is morally acceptable? I say a life is a life regardless of how it is taken so if it is intentional then it is murder. Period. No ifs, no buts. Yet (as I understand it) that is still not moral absolutism; conversely the evolution of morality (as a function of intelligence and civilisation) as you paint it is not moral relativism either as that would imply that there existed a time when murder (as we define it today) was morally acceptable ("Hey, Ug - you killed my Pa! I love you man"). I say morality existed in human species before we had a formal system for it - morality adapts to increasing knowledge, we do not invent new moralities to accommodate this improved view of the world. If that has a fancy name then so be it.
The Pessimist wrote:
And I really thought as a scientist you would appreciate the importance of philosophy as science can't function without it. Would you dismiss the great philosophers like Nietzsche, Plato and Marx as pseudoscientists? At least we agree that astrology and alchemy are fantasy. |
How does science fail to function without philosophy? [please don't answer that here - I've gone into this countless times in several threads here over the past 6½ years - it is a question to think about, not to answer... how "philosophical" is that ]
I would dismiss all three of them in a heatbeat, and if we could have done that before Hitler and Stalin had swallowed their bs and distorted it to their own ends then all the better. {Plato doesn't get a free pass for failing to inspire a despot, he simply didn't produce anything of any value}
Philosophy is not a pseudo-science - it is not a science, if it is pseudo anything it would be pseudo-intellectual - the art of pretending to be more clever than one really is. Really? Yup - take the above "Moral Relativism vs Moral Absolutism" ... and the answer is? ... there is no answer. Does it solve anything? ... No. Does it increase the sum of human knowledge? ... no. It sounds clever but it's babble and the only time you'll ever see it is on a Philosophy A-level exam paper (or in a interweb discussion forum).
In classical Greece Philosophy was an umbrella term for all disciplines of wisdom, including physics, chemistry, biology, astronomy, music, poetry, drama, alchemy, astrology and thinking about the meaning of bellybutton fluff. Since then we have split out the physical sciences and called them science, we have split out the practical arts and called them the humanities, and what remained after slinging out the obvious charlatans alchemy and astrology has been called philosophy more or less by default.
The Pessimist wrote:
Regarding the last paragraph I apologise for my literal ignorance. However, I would say that being civilised (a la the second half of the definition) is an integral part of being moral, but I suppose that's just me hating rudeness and littering.
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Ah no it isn't part of being moral nor is it a consequence, but I do know what you mean.
Edited by Dean - January 12 2014 at 18:51
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What?
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ExittheLemming
Forum Senior Member
Joined: October 19 2007
Location: Penal Colony
Status: Offline
Points: 11415
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Posted: January 12 2014 at 15:01 |
The Pessimist wrote:
ExittheLemming:
I don't recall saying that I think I'm better than everyone else, but if it came across that way then I do apologise profusely. This was in response to many people saying that being omnivorous is the natural occurrence. I would agree, and without repeating myself, I think my definition of natural is very different to yours. I would presume (at a risk) that you consider the natural evolution on human morality to be a natural phenomenon. I'd consider the basic state before certain moral developments to be the natural state, and the moral steps we take afterwards to be a manmade extension or development on that natural state. No-one can deny however that morality is a constantly changing thing.
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No need for apologies,I enjoyed our exchanges but I was guilty of being my usual abrasive self, Thanks for providing such a thought provoking thread.
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The Pessimist
Prog Reviewer
Joined: June 13 2007
Location: United Kingdom
Status: Offline
Points: 3834
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Posted: January 12 2014 at 13:34 |
Dean wrote:
The Pessimist wrote:
I definitely mixed the two, apologies for my ignorance. I will alter my point to accommodate this. Wouldn't you agree that certain moral points have emerged due to knowledge acquired by the human race through philosophical contemplation and the scientific process? I'm just curious as it will help me address my point better.
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Certainly newly acquired knowledge raises ethical questions we've not had to consider before, that much I will grant you. However this does not result in the emergence of a new morality.
[My low opinion of philosophical contemplation will not permit me to acknowledge that we have gained any knowledge through the staring at navel lint, it's when philosophy imposes morality things tend to go titsup in a major way, as your examples in the next paragraph demonstrate. The moral dilemmas of philosophical thought experiments solve nothing except the perpetuation of moral philosophy as an academic discipline. I may be a lone voice speaking out against philosophy as an intellectual pursuit, but for me it should be placed on the "not needed on the voyage" pile of luggage along with alchemy and astrology.]
The Pessimist wrote:
Perhaps it is a strawman, and it was definitely unintentional. Maybe I'm being vague as I'm not saying that because a group "primitive" or lesser developed that they are less moral. In fact I'd consider capitalist fascism incredibly immoral. Lesser developed countries should barely even come into the argument as development has nothing to do with knowledge acquired, e.g. most, if not all, of my favourite musicians come out of poverty. I'm not (edit) trying to say that the smarter you are the more moral you are either, and I can see why if you take my point like that it would be enraging. Of course, people can be incredibly intelligent and still commit crimes against humanity (Mao being of the infamous). Slavery would be another example of this. I am trying to say though that there are certain things we have learned, or come to agreement on, as a collective, that have changed our moral coding. This comes through knowledge. |
I do not believe that it does. We didn't learn that slavery is bad through the acquisition of knowledge for example. Knowledge can give us a better understanding of certain things and overturn long-held beliefs, such as the idea that cold-blooded animals feel no pain or that plants do not react to stress (re: Tim's earlier quip that carrots have feelings too) - if that changes how we treat fish, reptiles, lobster, oysters, squid and carrots then that was not necessarily a moral decision or one that changed our moral code (whatever that is) - the morality of not causing suffering was pre-existing, we have simply extended it to encompass another life-form.
The Pessimist wrote:
If someone is being uncivilised then they are generally being immoral to some degree. Once again I think this is a case of different definitions, as a tribe that lives an ethical life with nature is what I would call a more civilised society then any first world country that I can think of. For me, civilised and moral are the same word, whereas I think you're using the word to describe how powerful and organised the nation is. In fact, the dictionary tells us both uses of the word are correct.
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It seems that on this forum I cannot repeat this often enough: when words have more than one meaning we cannot mix them willy-nilly in our conversations, if we have been at cross-purposes then the context of where and how the word was used dictates which meaning was in use. If I were to use civilised and moral in the same sentence it would be a tautology for me to use one as the synonym of the other as you have here. Fortunately the dictionary definitions of civilised do not tell us that civilised = moral, (I should chuck your dictionary in the bin and buy a better one if I were you): one definition is that civilised means having a high state of culture and development both social and technological while the other means cultured and/or polite - neither means "moral". You can be civilised in both meanings of the word and still lack morality.
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To answer both your first two paragraphs, this is turning into a classic Moral Relativism vs Moral Absolutism. Do we really need to continue? I'm completely a relativist as I think it's quite dangerous and unreliable to say that morality is an unmovable thing, yet you seem to be absolutist for your own reasons. Correct me if I'm not mistaken? This argument is one of the oldest in the book. And I really thought as a scientist you would appreciate the importance of philosophy as science can't function without it. Would you dismiss the great philosophers like Nietzsche, Plato and Marx as pseudoscientists? At least we agree that astrology and alchemy are fantasy. Regarding the last paragraph I apologise for my literal ignorance. However, I would say that being civilised (a la the second half of the definition) is an integral part of being moral, but I suppose that's just me hating rudeness and littering. Finnforest, thanks man. It's been nearly two weeks and I'm starting to feel a bit better health wise. Also my wallet is feeling better too I must say! Vegetarianism is cheap. I don't really miss meat either which is good I suppose.
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"Market value is irrelevant to intrinsic value."
Arnold Schoenberg
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Dean
Special Collaborator
Retired Admin and Amateur Layabout
Joined: May 13 2007
Location: Europe
Status: Offline
Points: 37575
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Posted: January 12 2014 at 12:45 |
The Pessimist wrote:
I definitely mixed the two, apologies for my ignorance. I will alter my point to accommodate this. Wouldn't you agree that certain moral points have emerged due to knowledge acquired by the human race through philosophical contemplation and the scientific process? I'm just curious as it will help me address my point better.
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Certainly newly acquired knowledge raises ethical questions we've not had to consider before, that much I will grant you. However this does not result in the emergence of a new morality.
[My low opinion of philosophical contemplation will not permit me to acknowledge that we have gained any knowledge through the staring at navel lint, it's when philosophy imposes morality things tend to go titsup in a major way, as your examples in the next paragraph demonstrate. The moral dilemmas of philosophical thought experiments solve nothing except the perpetuation of moral philosophy as an academic discipline. I may be a lone voice speaking out against philosophy as an intellectual pursuit, but for me it should be placed on the "not needed on the voyage" pile of luggage along with alchemy and astrology.]
The Pessimist wrote:
Perhaps it is a strawman, and it was definitely unintentional. Maybe I'm being vague as I'm not saying that because a group "primitive" or lesser developed that they are less moral. In fact I'd consider capitalist fascism incredibly immoral. Lesser developed countries should barely even come into the argument as development has nothing to do with knowledge acquired, e.g. most, if not all, of my favourite musicians come out of poverty. I'm not (edit) trying to say that the smarter you are the more moral you are either, and I can see why if you take my point like that it would be enraging. Of course, people can be incredibly intelligent and still commit crimes against humanity (Mao being of the infamous). Slavery would be another example of this. I am trying to say though that there are certain things we have learned, or come to agreement on, as a collective, that have changed our moral coding. This comes through knowledge. |
I do not believe that it does. We didn't learn that slavery is bad through the acquisition of knowledge for example. Knowledge can give us a better understanding of certain things and overturn long-held beliefs, such as the idea that cold-blooded animals feel no pain or that plants do not react to stress (re: Tim's earlier quip that carrots have feelings too) - if that changes how we treat fish, reptiles, lobster, oysters, squid and carrots then that was not necessarily a moral decision or one that changed our moral code (whatever that is) - the morality of not causing suffering was pre-existing, we have simply extended it to encompass another life-form.
The Pessimist wrote:
If someone is being uncivilised then they are generally being immoral to some degree. Once again I think this is a case of different definitions, as a tribe that lives an ethical life with nature is what I would call a more civilised society then any first world country that I can think of. For me, civilised and moral are the same word, whereas I think you're using the word to describe how powerful and organised the nation is. In fact, the dictionary tells us both uses of the word are correct.
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It seems that on this forum I cannot repeat this often enough: when words have more than one meaning we cannot mix them willy-nilly in our conversations, if we have been at cross-purposes then the context of where and how the word was used dictates which meaning was in use. If I were to use civilised and moral in the same sentence it would be a tautology for me to use one as the synonym of the other as you have here. Fortunately the dictionary definitions of civilised do not tell us that civilised = moral, (I should chuck your dictionary in the bin and buy a better one if I were you): one definition is that civilised means having a high state of culture and development both social and technological while the other means cultured and/or polite - neither means "moral". You can be civilised in both meanings of the word and still lack morality.
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What?
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Finnforest
Special Collaborator
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Joined: February 03 2007
Location: The Heartland
Status: Offline
Points: 16913
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Posted: January 12 2014 at 11:57 |
Good luck on the resolution Pessimist. I tried vegetarianism for a while as well as a raw-food only diet, the latter which was very hard. Neither one lasted too terribly long for me but that's just me. Lots of people do fine with it, so happy eating! Let us know what you think of the health affects after a while, good or bad.
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The Pessimist
Prog Reviewer
Joined: June 13 2007
Location: United Kingdom
Status: Offline
Points: 3834
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Posted: January 12 2014 at 11:50 |
Dean wrote:
The Pessimist wrote:
It's cool, my argument isn't that deep and the portion of it that you answered pretty much sums it all up anyway
I'm
a firm believer that morality derives from intellect, and human
intellect (which works on several levels may I add) is something that
has been crafted since the dawn of our species, leading to where we are
today. We haven't always been this intelligent, that is a given. We
weren't always this moral either. There isn't much evidence of Neolithic
society, but I can hazard a guess that their moral system was rather...
well, Neolithic. Primitive. Rape, murder and theft were probably only
just about seen as heinous, so I can't imagine we were contemplating
deeper notions of morality, like equality. Our morality has evolved, and
we've recorded it in books. Still, this could quite easily be argued to
be fighting the natural order. I certainly think so. Then again, as
you've stated, it could not be. |
You are mixing intellect (the capacity for learning) with intelligence (the acquisition and application of knowledge) and knowledge itself. The capability of the human mind has not evolved over time, a Neolithic human is identical in every way to a modern human (there is some speculation that brain volume has decreased over the past 12,000 or so years but that is highly speculative based upon limited data and the assumption that increased DHA omega-3 fatty acid from a higher proportion of fish in the prehistoric diet - if brain size was a measure of intelligence it is however an argument that we are less intelligent that out prehistoric forebears). Our sum of human knowledge has increased but only in proportion to our understanding of the world around us, our level of relative intelligence in regard to what we need to know is unchanged, it is a fair assumption that you cannot knap flint tools, that does not make you more or less intelligent it is simply knowledge you do not possess. Knowing more things does not make you more intelligent and it does not increase your intellect.
We cannot measure the IQ of prehistoric people, in more recent history there are things that bronze age people could achieve that confounds us today because of our arrogant view of more "primitive" times.
I definitely mixed the two, apologies for my ignorance. I will alter my point to accommodate this. Wouldn't you agree that certain moral points have emerged due to knowledge acquired by the human race through philosophical contemplation and the scientific process? I'm just curious as it will help me address my point better.
The Pessimist wrote:
But let me elaborate my point further
with examples:
I consider religion to be a naturally occurring
phenomena, as it is one of the few philosophical constants that
envelopes all societies everywhere. Often as part of religion
(discounting Westernised modern equivalents), sexism is there. In fact, I
can't think of a single religion that doesn't have a patriarchy. I
would consider this evidence of sexism being a very natural thing in the
human race. The whole Alpha Male thing is still very prominent in our
race still as well, although I think I'm probably pushing at an open
door with you on that one.
Let's also take the Maori tribe. A
dying race of folk now, but they currently and always have engaged in
cannibalism. This is not the only example of this. In fact there are
thousands of examples. Western countries also have a history of
cannibalism. There is cannibalism in the natural world. The reason it is
now a consensus that this act is immoral is because of contemplation
and philosophical reasoning. Once again, I would argue that this would
be fighting nature.
I could continue with tribalism and racism being a natural occurrence, but I figure this one explains itself.
And
thus from these examples I can deduce that morality as we know it
counters nature. As you've said though, I could be wrong and am welcome
to an argument that will sway me. I have faith in humanity too, but I
feel there are many things we need to work on still. We've come a long
way, but the fight for a good moral structure is well and truly still
on. |
You are still constructing a strawman, (albeit indirectly perhaps), as these "examples" are neither illustrative nor are they equivalents. The arrogance that civilisation is morally superior to these "primitive" examples has oft been a disingenuous justification for ethically dubious practices - the slave trade is a prime example of that, as is the forced conversion of indigenous peoples to western ideology and religion. With the benefit of hindsight and "enlightenment" we see things differently now, but they believed they were being morally ethical because they deemed themselves to be morally superior ... that was an arrogance.
Perhaps it is a strawman, and it was definitely unintentional. Maybe I'm being vague as I'm not saying that because a group "primitive" or lesser developed that they are less moral. In fact I'd consider capitalist fascism incredibly immoral. Lesser developed countries should barely even come into the argument as development has nothing to do with knowledge acquired, e.g. most, if not all, of my favourite musicians come out of poverty. I'm not (edit) trying to say that the smarter you are the more moral you are either, and I can see why if you take my point like that it would be enraging. Of course, people can be incredibly intelligent and still commit crimes against humanity (Mao being of the infamous). Slavery would be another example of this. I am trying to say though that there are certain things we have learned, or come to agreement on, as a collective, that have changed our moral coding. This comes through knowledge.
The Pessimist wrote:
Regarding this:
"The idea that civilised cultures are morally superior to uncivilised cultures is an arrogance..."
I
would say that the very idea of calling a culture uncivilised derives
from its level of morality. Call me old fashioned, but morality for me
has most to do with living alongside other living creatures. It may be
an arrogant view, but once again I'm open to argument. |
You are old fashioned.
Surely primitive tribes live alongside nature are more moral and ethical than any so-called civilised culture. My point several posts back is the disassociation between the food on the supermarket shelf and the animal in the field has permitted the unethical treatment of livestock, this is a product of civilisation, a civilisation that you claim is more moral than an uncivilised one. Once you introduce morality into lifestyle choices you open a whole can of worms. Stick with your emotional decision, it is more honest than any contrived moral justification.
If someone is being uncivilised then they are generally being immoral to some degree. Once again I think this is a case of different definitions, as a tribe that lives an ethical life with nature is what I would call a more civilised society then any first world country that I can think of. For me, civilised and moral are the same word, whereas I think you're using the word to describe how powerful and organised the nation is. In fact, the dictionary tells us both uses of the word are correct.
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ExittheLemming: I don't recall saying that I think I'm better than everyone else, but if it came across that way then I do apologise profusely. This was in response to many people saying that being omnivorous is the natural occurrence. I would agree, and without repeating myself, I think my definition of natural is very different to yours. I would presume (at a risk) that you consider the natural evolution on human morality to be a natural phenomenon. I'd consider the basic state before certain moral developments to be the natural state, and the moral steps we take afterwards to be a manmade extension or development on that natural state. No-one can deny however that morality is a constantly changing thing. Slarti: Sorry about how that came across, I was in a rather foul mood this morning.
Edited by The Pessimist - January 12 2014 at 11:53
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"Market value is irrelevant to intrinsic value."
Arnold Schoenberg
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Slartibartfast
Collaborator
Honorary Collaborator / In Memoriam
Joined: April 29 2006
Location: Atlantais
Status: Offline
Points: 29630
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Posted: January 12 2014 at 10:22 |
The Pessimist wrote:
Slartibartfast wrote:
Omnivorian. It is our nature.
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This isn't really an argument. So are sexism, racism, homophobia, cannibalism, theft, murder and rape. Morality fights the natural urge in almost all cases.
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I see. Well, do you want to have just one argument,
or were you thinking of taking a course?
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Released date are often when it it impacted you but recorded dates are when it really happened...
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akamaisondufromage
Forum Senior Member
VIP Member
Joined: May 16 2009
Location: Blighty
Status: Offline
Points: 6797
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Posted: January 12 2014 at 10:00 |
Whatever, on Deans advice, I will be doing my shopping at Waitrose from now on.
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Help me I'm falling!
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rogerthat
Prog Reviewer
Joined: September 03 2006
Location: .
Status: Offline
Points: 9869
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Posted: January 12 2014 at 09:24 |
The Pessimist wrote:
Slartibartfast wrote:
Omnivorian. It is our nature.
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This isn't really an argument. So are sexism, racism, homophobia, cannibalism, theft, murder and rape. Morality fights the natural urge in almost all cases.
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If we extend this logic, vegetarianism would then be reasonably expected to reflect a high degree of morality in the character of a person because he would have the capacity to resist several immoral natural urges ( I do not really agree but going along with it for the sake of argument). To that idea, I present the curious concoction that is Jains with right wing fantasies. Jainism practices a very strict form of vegetarianism that does not permit its followers to consume vegetables derived from roots and insists they walk bare footed to spare the lives of insects they might trample underfoot. Yet, some members of this uber non violent sect whole heartedly endorse the candidature of a politician who allowed a pogrom on Muslims to take place in his state and wish for India to emulate the acts of a certain world power in reducing two countries to rubble to avenge an isolated act of terrorism. I am not going to debate the pros and cons of said act, only that endorsing war and wanton killing of innocent civilians jars rather violently with non violent values. Morality, what morality?
You may argue that that a person is vegetarian does not necessarily mean he is moral and that is precisely my point. A person's choice in diet has nought to do with morality. I would be more inclined to judge if he were consuming an endangered species of animals, but that would land him in jail in most jurisdictions, I presume. Modern lifestyle as such is extremely wasteful and indulgent, so meat eating is but small fry in the larger scheme of things. Oh, vegetarian by birth, by the way.
Edited by rogerthat - January 12 2014 at 09:24
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Finnforest
Special Collaborator
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Joined: February 03 2007
Location: The Heartland
Status: Offline
Points: 16913
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Posted: January 12 2014 at 09:21 |
Sorry if I'm skirting off topic a bit here but I can't resist sharing
this...Below Dean mentioned proper usage of chickens and spoke about our
grandparents generation....well, it brought this photo instantly to
mind. This is a neighbor lady from back in my Grandparents old
neighborhood. She preparing the evening meal and I'm guessing that not
an ounce of that bird will be going to waste! Also, this photo was
taken in the middle of a large city.....this is not out on the farm. year is 1943
Edited by Finnforest - January 12 2014 at 09:22
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Dean
Special Collaborator
Retired Admin and Amateur Layabout
Joined: May 13 2007
Location: Europe
Status: Offline
Points: 37575
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Posted: January 12 2014 at 09:09 |
Finnforest wrote:
Dean I agree with every letter of what you wrote below....my folks were
Depression era kids and my grandparents taught them the kind of values
you discuss....using everything....modest eating....things I employ as
well in my life. And not just food. Our old clothes become our rags for garage and cleaning,
lawn clippings get mulched, not bagged and driven away somewhere, things
around the house are donated if still useful to someone. Although I
still think food producers would use any mandatory regulation of their
world as a reason to jack up the prices....whether they really need to
or not. In the same way you admit they exploit those who will buy ethical food choices. Maybe the spike would be only temporary though until all
producers were acting more reasonably across the board, then prices
would drop again?
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I'm not wholly convinced by the supply-and-demand model of economics since it represents a linear snapshot image of a static market when the markets are non-linear, dynamic and not the result of simplistic cause and effect therefore I do not believe the "poverty trap" is as real (or at least as simple) as it is presumed to be for example. We simply cannot predict with any confidence how a market will behave if left to its own devices, however I do not believe prices ever drop by themselves, it is the nature of business to maximise profit.
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What?
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ExittheLemming
Forum Senior Member
Joined: October 19 2007
Location: Penal Colony
Status: Offline
Points: 11415
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Posted: January 12 2014 at 08:47 |
The Pessimist wrote:
ExittheLemming wrote:
The Pessimist wrote:
Dean wrote:
The Pessimist wrote:
As I've said before, vegetarianism is manmade,
you are not wrong, but most (I would say all but I haven't researched it
enough to back that claim) of the human moral fiber is manmade.
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Not wishing to ignore the rest of your post but at the same time
not wishing to get into a pointless philosophical argument, I disagree
with this conclusion. I believe that moral fibre (as you call it) is an
inherent trait of humanity, morality and ethics is the formalisation of
those traits into a philosophy - we didn't learn these from books, the
books were written to explain our natural behavioural tendencies. I
believe we were moral before we invented moral codes, we adopt them
because we have a natural inclination towards them. The idea that
civilised cultures are morally superior to uncivilised cultures is an
arrogance, the concept of the barbarian was an artificial construct of
imperialism, conquest and religious doctrine.
Of
course I could be wrong, I may just have a higher opinion (and
expectation) of humanity, but then I am a humanitarian so that is to be
expected.
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It's cool, my argument isn't that deep and the portion of it that you answered pretty much sums it all up anyway
I'm
a firm believer that morality derives from intellect, and human
intellect (which works on several levels may I add) is something that
has been crafted since the dawn of our species, leading to where we are
today. We haven't always been this intelligent, that is a given. We
weren't always this moral either. There isn't much evidence of Neolithic
society, but I can hazard a guess that their moral system was rather...
well, Neolithic. Primitive. Rape, murder and theft were probably only
just about seen as heinous, so I can't imagine we were contemplating
deeper notions of morality, like equality. Our morality has evolved, and
we've recorded it in books. Still, this could quite easily be argued to
be fighting the natural order. I certainly think so. Then again, as
you've stated, it could not be. But let me elaborate my point further
with examples:
I consider religion to be a naturally occurring
phenomena, as it is one of the few philosophical constants that
envelopes all societies everywhere. Often as part of religion
(discounting Westernised modern equivalents), sexism is there. In fact, I
can't think of a single religion that doesn't have a patriarchy. I
would consider this evidence of sexism being a very natural thing in the
human race. The whole Alpha Male thing is still very prominent in our
race still as well, although I think I'm probably pushing at an open
door with you on that one.
Let's also take the Maori tribe. A
dying race of folk now, but they currently and always have engaged in
cannibalism. This is not the only example of this. In fact there are
thousands of examples. Western countries also have a history of
cannibalism. There is cannibalism in the natural world. The reason it is
now a consensus that this act is immoral is because of contemplation
and philosophical reasoning. Once again, I would argue that this would
be fighting nature.
I could continue with tribalism and racism being a natural occurrence, but I figure this one explains itself.
And
thus from these examples I can deduce that morality as we know it
counters nature. As you've said though, I could be wrong and am welcome
to an argument that will sway me. I have faith in humanity too, but I
feel there are many things we need to work on still. We've come a long
way, but the fight for a good moral structure is well and truly still
on.
Regarding this:
"The idea that civilised cultures are morally superior to uncivilised cultures is an arrogance..."
I
would say that the very idea of calling a culture uncivilised derives
from its level of morality. Call me old fashioned, but morality for me
has most to do with living alongside other living creatures. It may be
an arrogant view, but once again I'm open to argument. |
Apologies for going off topic a tad but I can't believe this post: in summation - anything that changes human standards about morality over time (including evolution) is by definition 'unnatural' because what was hitherto deemed morally acceptable has now changed in the interim. You state "We haven't always been this intelligent" You are kidding right?
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I didn't say it's unnatural, I'm saying that morality serves as a dialectical to nature. There is a massive difference. Everything we do can essentially be called "natural" because... Well, it's happened, but every moral you can think of was once unquestioned, with a few exceptions.
And no, I'm not. There's evidence that's humans were once rather primitive beings, and thus not as intelligent. Intelligence is a constantly evolving thing. As individuals we become more intelligent through learning. You highlight the statement "We weren't always this intelligent" as though it's ridiculous, but could you explain why?
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I'm not sure I really should have to explain to such an evolved species as yourself BUT I merely quoted you stating such: Still, this could quite easily be argued to
be fighting the natural order. I certainly think so I
would consider this evidence of sexism being a very natural thing in the
human race There is cannibalism in the natural world. The reason it is
now a consensus that this act is immoral is because of contemplation
and philosophical reasoning. Once again, I would argue that this would
be fighting nature.I could continue with tribalism and racism being a natural occurrence, but I figure this one explains itself.Do you want me to stop?
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Dean
Special Collaborator
Retired Admin and Amateur Layabout
Joined: May 13 2007
Location: Europe
Status: Offline
Points: 37575
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Posted: January 12 2014 at 08:34 |
The Pessimist wrote:
It's cool, my argument isn't that deep and the portion of it that you answered pretty much sums it all up anyway
I'm
a firm believer that morality derives from intellect, and human
intellect (which works on several levels may I add) is something that
has been crafted since the dawn of our species, leading to where we are
today. We haven't always been this intelligent, that is a given. We
weren't always this moral either. There isn't much evidence of Neolithic
society, but I can hazard a guess that their moral system was rather...
well, Neolithic. Primitive. Rape, murder and theft were probably only
just about seen as heinous, so I can't imagine we were contemplating
deeper notions of morality, like equality. Our morality has evolved, and
we've recorded it in books. Still, this could quite easily be argued to
be fighting the natural order. I certainly think so. Then again, as
you've stated, it could not be. |
You are mixing intellect (the capacity for learning) with intelligence (the acquisition and application of knowledge) and knowledge itself. The capability of the human mind has not evolved over time, a Neolithic human is identical in every way to a modern human (there is some speculation that brain volume has decreased over the past 12,000 or so years but that is highly speculative based upon limited data and the assumption that increased DHA omega-3 fatty acid from a higher proportion of fish in the prehistoric diet - if brain size was a measure of intelligence it is however an argument that we are less intelligent that out prehistoric forebears). Our sum of human knowledge has increased but only in proportion to our understanding of the world around us, our level of relative intelligence in regard to what we need to know is unchanged, it is a fair assumption that you cannot knap flint tools, that does not make you more or less intelligent it is simply knowledge you do not possess. Knowing more things does not make you more intelligent and it does not increase your intellect.
We cannot measure the IQ of prehistoric people, in more recent history there are things that bronze age people could achieve that confounds us today because of our arrogant view of more "primitive" times.
The Pessimist wrote:
But let me elaborate my point further
with examples:
I consider religion to be a naturally occurring
phenomena, as it is one of the few philosophical constants that
envelopes all societies everywhere. Often as part of religion
(discounting Westernised modern equivalents), sexism is there. In fact, I
can't think of a single religion that doesn't have a patriarchy. I
would consider this evidence of sexism being a very natural thing in the
human race. The whole Alpha Male thing is still very prominent in our
race still as well, although I think I'm probably pushing at an open
door with you on that one.
Let's also take the Maori tribe. A
dying race of folk now, but they currently and always have engaged in
cannibalism. This is not the only example of this. In fact there are
thousands of examples. Western countries also have a history of
cannibalism. There is cannibalism in the natural world. The reason it is
now a consensus that this act is immoral is because of contemplation
and philosophical reasoning. Once again, I would argue that this would
be fighting nature.
I could continue with tribalism and racism being a natural occurrence, but I figure this one explains itself.
And
thus from these examples I can deduce that morality as we know it
counters nature. As you've said though, I could be wrong and am welcome
to an argument that will sway me. I have faith in humanity too, but I
feel there are many things we need to work on still. We've come a long
way, but the fight for a good moral structure is well and truly still
on. |
You are still constructing a strawman, (albeit indirectly perhaps), as these "examples" are neither illustrative nor are they equivalents. The arrogance that civilisation is morally superior to these "primitive" examples has oft been a disingenuous justification for ethically dubious practices - the slave trade is a prime example of that, as is the forced conversion of indigenous peoples to western ideology and religion. With the benefit of hindsight and "enlightenment" we see things differently now, but they believed they were being morally ethical because they deemed themselves to be morally superior ... that was an arrogance.
The Pessimist wrote:
Regarding this:
"The idea that civilised cultures are morally superior to uncivilised cultures is an arrogance..."
I
would say that the very idea of calling a culture uncivilised derives
from its level of morality. Call me old fashioned, but morality for me
has most to do with living alongside other living creatures. It may be
an arrogant view, but once again I'm open to argument. |
You are old fashioned.
Surely primitive tribes live alongside nature are more moral and ethical than any so-called civilised culture. My point several posts back is the disassociation between the food on the supermarket shelf and the animal in the field has permitted the unethical treatment of livestock, this is a product of civilisation, a civilisation that you claim is more moral than an uncivilised one. Once you introduce morality into lifestyle choices you open a whole can of worms. Stick with your emotional decision, it is more honest than any contrived moral justification.
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What?
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Finnforest
Special Collaborator
Honorary Collaborator
Joined: February 03 2007
Location: The Heartland
Status: Offline
Points: 16913
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Posted: January 12 2014 at 08:24 |
Dean I agree with every letter of what you wrote below....my folks were
Depression era kids and my grandparents taught them the kind of values
you discuss....using everything....modest eating....things I employ as
well in my life. And not just food. Our old clothes become our rags for garage and cleaning,
lawn clippings get mulched, not bagged and driven away somewhere, things
around the house are donated if still useful to someone. Although I
still think food producers would use any mandatory regulation of their
world as a reason to jack up the prices....whether they really need to
or not. In the same way you admit they exploit those who will buy ethical food choices. Maybe the spike would be only temporary though until all
producers were acting more reasonably across the board, then prices
would drop again?
Edited by Finnforest - January 12 2014 at 08:25
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The Pessimist
Prog Reviewer
Joined: June 13 2007
Location: United Kingdom
Status: Offline
Points: 3834
|
Posted: January 12 2014 at 07:29 |
ExittheLemming wrote:
The Pessimist wrote:
Dean wrote:
The Pessimist wrote:
As I've said before, vegetarianism is manmade,
you are not wrong, but most (I would say all but I haven't researched it
enough to back that claim) of the human moral fiber is manmade.
|
Not wishing to ignore the rest of your post but at the same time
not wishing to get into a pointless philosophical argument, I disagree
with this conclusion. I believe that moral fibre (as you call it) is an
inherent trait of humanity, morality and ethics is the formalisation of
those traits into a philosophy - we didn't learn these from books, the
books were written to explain our natural behavioural tendencies. I
believe we were moral before we invented moral codes, we adopt them
because we have a natural inclination towards them. The idea that
civilised cultures are morally superior to uncivilised cultures is an
arrogance, the concept of the barbarian was an artificial construct of
imperialism, conquest and religious doctrine.
Of
course I could be wrong, I may just have a higher opinion (and
expectation) of humanity, but then I am a humanitarian so that is to be
expected.
|
It's cool, my argument isn't that deep and the portion of it that you answered pretty much sums it all up anyway
I'm
a firm believer that morality derives from intellect, and human
intellect (which works on several levels may I add) is something that
has been crafted since the dawn of our species, leading to where we are
today. We haven't always been this intelligent, that is a given. We
weren't always this moral either. There isn't much evidence of Neolithic
society, but I can hazard a guess that their moral system was rather...
well, Neolithic. Primitive. Rape, murder and theft were probably only
just about seen as heinous, so I can't imagine we were contemplating
deeper notions of morality, like equality. Our morality has evolved, and
we've recorded it in books. Still, this could quite easily be argued to
be fighting the natural order. I certainly think so. Then again, as
you've stated, it could not be. But let me elaborate my point further
with examples:
I consider religion to be a naturally occurring
phenomena, as it is one of the few philosophical constants that
envelopes all societies everywhere. Often as part of religion
(discounting Westernised modern equivalents), sexism is there. In fact, I
can't think of a single religion that doesn't have a patriarchy. I
would consider this evidence of sexism being a very natural thing in the
human race. The whole Alpha Male thing is still very prominent in our
race still as well, although I think I'm probably pushing at an open
door with you on that one.
Let's also take the Maori tribe. A
dying race of folk now, but they currently and always have engaged in
cannibalism. This is not the only example of this. In fact there are
thousands of examples. Western countries also have a history of
cannibalism. There is cannibalism in the natural world. The reason it is
now a consensus that this act is immoral is because of contemplation
and philosophical reasoning. Once again, I would argue that this would
be fighting nature.
I could continue with tribalism and racism being a natural occurrence, but I figure this one explains itself.
And
thus from these examples I can deduce that morality as we know it
counters nature. As you've said though, I could be wrong and am welcome
to an argument that will sway me. I have faith in humanity too, but I
feel there are many things we need to work on still. We've come a long
way, but the fight for a good moral structure is well and truly still
on.
Regarding this:
"The idea that civilised cultures are morally superior to uncivilised cultures is an arrogance..."
I
would say that the very idea of calling a culture uncivilised derives
from its level of morality. Call me old fashioned, but morality for me
has most to do with living alongside other living creatures. It may be
an arrogant view, but once again I'm open to argument. |
Apologies for going off topic a tad but I can't believe this post: in summation - anything that changes human standards about morality over time (including evolution) is by definition 'unnatural' because what was hitherto deemed morally acceptable has now changed in the interim. You state "We haven't always been this intelligent" You are kidding right?
|
I didn't say it's unnatural, I'm saying that morality serves as a dialectical to nature. There is a massive difference. Everything we do can essentially be called "natural" because... Well, it's happened, but every moral you can think of was once unquestioned, with a few exceptions. And no, I'm not. There's evidence that's humans were once rather primitive beings, and thus not as intelligent. Intelligence is a constantly evolving thing. As individuals we become more intelligent through learning. You highlight the statement "We weren't always this intelligent" as though it's ridiculous, but could you explain why?
|
"Market value is irrelevant to intrinsic value."
Arnold Schoenberg
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ExittheLemming
Forum Senior Member
Joined: October 19 2007
Location: Penal Colony
Status: Offline
Points: 11415
|
Posted: January 12 2014 at 06:57 |
The Pessimist wrote:
Dean wrote:
The Pessimist wrote:
As I've said before, vegetarianism is manmade,
you are not wrong, but most (I would say all but I haven't researched it
enough to back that claim) of the human moral fiber is manmade.
|
Not wishing to ignore the rest of your post but at the same time
not wishing to get into a pointless philosophical argument, I disagree
with this conclusion. I believe that moral fibre (as you call it) is an
inherent trait of humanity, morality and ethics is the formalisation of
those traits into a philosophy - we didn't learn these from books, the
books were written to explain our natural behavioural tendencies. I
believe we were moral before we invented moral codes, we adopt them
because we have a natural inclination towards them. The idea that
civilised cultures are morally superior to uncivilised cultures is an
arrogance, the concept of the barbarian was an artificial construct of
imperialism, conquest and religious doctrine.
Of
course I could be wrong, I may just have a higher opinion (and
expectation) of humanity, but then I am a humanitarian so that is to be
expected.
|
It's cool, my argument isn't that deep and the portion of it that you answered pretty much sums it all up anyway
I'm
a firm believer that morality derives from intellect, and human
intellect (which works on several levels may I add) is something that
has been crafted since the dawn of our species, leading to where we are
today. We haven't always been this intelligent, that is a given. We
weren't always this moral either. There isn't much evidence of Neolithic
society, but I can hazard a guess that their moral system was rather...
well, Neolithic. Primitive. Rape, murder and theft were probably only
just about seen as heinous, so I can't imagine we were contemplating
deeper notions of morality, like equality. Our morality has evolved, and
we've recorded it in books. Still, this could quite easily be argued to
be fighting the natural order. I certainly think so. Then again, as
you've stated, it could not be. But let me elaborate my point further
with examples:
I consider religion to be a naturally occurring
phenomena, as it is one of the few philosophical constants that
envelopes all societies everywhere. Often as part of religion
(discounting Westernised modern equivalents), sexism is there. In fact, I
can't think of a single religion that doesn't have a patriarchy. I
would consider this evidence of sexism being a very natural thing in the
human race. The whole Alpha Male thing is still very prominent in our
race still as well, although I think I'm probably pushing at an open
door with you on that one.
Let's also take the Maori tribe. A
dying race of folk now, but they currently and always have engaged in
cannibalism. This is not the only example of this. In fact there are
thousands of examples. Western countries also have a history of
cannibalism. There is cannibalism in the natural world. The reason it is
now a consensus that this act is immoral is because of contemplation
and philosophical reasoning. Once again, I would argue that this would
be fighting nature.
I could continue with tribalism and racism being a natural occurrence, but I figure this one explains itself.
And
thus from these examples I can deduce that morality as we know it
counters nature. As you've said though, I could be wrong and am welcome
to an argument that will sway me. I have faith in humanity too, but I
feel there are many things we need to work on still. We've come a long
way, but the fight for a good moral structure is well and truly still
on.
Regarding this:
"The idea that civilised cultures are morally superior to uncivilised cultures is an arrogance..."
I
would say that the very idea of calling a culture uncivilised derives
from its level of morality. Call me old fashioned, but morality for me
has most to do with living alongside other living creatures. It may be
an arrogant view, but once again I'm open to argument. |
Apologies for going off topic a tad but I can't believe this post: in summation - anything that changes human standards about morality over time ( including evolution) is by definition 'unnatural' because what was hitherto deemed morally acceptable has now changed in the interim. You state "We haven't always been this intelligent" You are kidding right?
|
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Dean
Special Collaborator
Retired Admin and Amateur Layabout
Joined: May 13 2007
Location: Europe
Status: Offline
Points: 37575
|
Posted: January 12 2014 at 06:55 |
The Pessimist wrote:
Also Dean, I agree with your comments on battery farming, however so long as capitalism is present it will always be there, and the free-range market will always be supporting the battery market as it makes battery farming the rather attractive cheap alternative.
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That's looking at it backwards, the free-range and organic market was a reaction to industrial farming. The organic veg market has not affected the pricing and production of intensive arable and vegetable farming. The artificial pricing policies of the supermarkets is maintaining the divide, not the consumer. If the majority of consumers switched to a vegetarian lifestyle it would not affect how meat is produced but it would affect arable and vegetable farming. If food production was solely determined by supply and demand then the increase in demand for vegetables products would increase prices and intensify production of vegetables, its effect on meat production and pricing would be considerably less, there are no guarantees that "battery" farming would decrease, on the contrary, it could increase as more land is given over to arable and vegetable crops. The bottom line is we simply cannot make such predictions.
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What?
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Dean
Special Collaborator
Retired Admin and Amateur Layabout
Joined: May 13 2007
Location: Europe
Status: Offline
Points: 37575
|
Posted: January 12 2014 at 06:44 |
Ugh, I guess it's google chrome that's inserting all those dhtml <span> codes into my posts, boy do we need a forum upgrade asap.
akamaisondufromage wrote:
Agree with every word of this. I would add that retailers should stop the BOGOF and similar offers on meat or veg that will go off and get wasted. Just put the price down if you want to put stuff on offer. Also eat less meat (you do say smaller portions though) but a meal doesn't have to include meat every time. Variety is the spice...
Then we can save money eat better and stop animals being treated like sh*t. |
Absolutely - BOGOFs are a dreadful cause of waste - "Three for Two" (when I only need one) and "Three for a Tenner" (for the Waitrose milfs ) deals are no better. I too get suckered into these deals and find myself having to pre-cook some of it in advance before it spoils - thank heavens for chilli con < whatever is in the fridge> is all I can say. Supermarkets selling processed, pre-prepared and pre-cooked food cheaper than the basic ingredients is also a problem, not only for waste and base-line cost but for nutrition and health too because of the higher level of preservatives in them (and those are not necessarily chemical preservatives either - they have a higher salt and sugar content to prolong their shelf-life). We decry "airline food" yet happily buy the same product when it is packaged for convenience on a supermarket shelf - "Taste the Difference"? No, but I can smell the marketing BS.
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What?
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The Pessimist
Prog Reviewer
Joined: June 13 2007
Location: United Kingdom
Status: Offline
Points: 3834
|
Posted: January 12 2014 at 06:34 |
Also Dean, I agree with your comments on battery farming, however so long as capitalism is present it will always be there, and the free-range market will always be supporting the battery market as it makes battery farming the rather attractive cheap alternative.
|
"Market value is irrelevant to intrinsic value."
Arnold Schoenberg
|
|
The Pessimist
Prog Reviewer
Joined: June 13 2007
Location: United Kingdom
Status: Offline
Points: 3834
|
Posted: January 12 2014 at 06:32 |
Dean wrote:
The Pessimist wrote:
As I've said before, vegetarianism is manmade,
you are not wrong, but most (I would say all but I haven't researched it
enough to back that claim) of the human moral fiber is manmade.
|
Not wishing to ignore the rest of your post but at the same time
not wishing to get into a pointless philosophical argument, I disagree
with this conclusion. I believe that moral fibre (as you call it) is an
inherent trait of humanity, morality and ethics is the formalisation of
those traits into a philosophy - we didn't learn these from books, the
books were written to explain our natural behavioural tendencies. I
believe we were moral before we invented moral codes, we adopt them
because we have a natural inclination towards them. The idea that
civilised cultures are morally superior to uncivilised cultures is an
arrogance, the concept of the barbarian was an artificial construct of
imperialism, conquest and religious doctrine.
Of
course I could be wrong, I may just have a higher opinion (and
expectation) of humanity, but then I am a humanitarian so that is to be
expected.
|
It's cool, my argument isn't that deep and the portion of it that you answered pretty much sums it all up anyway I'm
a firm believer that morality derives from intellect, and human
intellect (which works on several levels may I add) is something that
has been crafted since the dawn of our species, leading to where we are
today. We haven't always been this intelligent, that is a given. We
weren't always this moral either. There isn't much evidence of Neolithic
society, but I can hazard a guess that their moral system was rather...
well, Neolithic. Primitive. Rape, murder and theft were probably only
just about seen as heinous, so I can't imagine we were contemplating
deeper notions of morality, like equality. Our morality has evolved, and
we've recorded it in books. Still, this could quite easily be argued to
be fighting the natural order. I certainly think so. Then again, as
you've stated, it could not be. But let me elaborate my point further
with examples: I consider religion to be a naturally occurring
phenomena, as it is one of the few philosophical constants that
envelopes all societies everywhere. Often as part of religion
(discounting Westernised modern equivalents), sexism is there. In fact, I
can't think of a single religion that doesn't have a patriarchy. I
would consider this evidence of sexism being a very natural thing in the
human race. The whole Alpha Male thing is still very prominent in our
race still as well, although I think I'm probably pushing at an open
door with you on that one. Let's also take the Maori tribe. A
dying race of folk now, but they currently and always have engaged in
cannibalism. This is not the only example of this. In fact there are
thousands of examples. Western countries also have a history of
cannibalism. There is cannibalism in the natural world. The reason it is
now a consensus that this act is immoral is because of contemplation
and philosophical reasoning. Once again, I would argue that this would
be fighting nature. I could continue with tribalism and racism being a natural occurrence, but I figure this one explains itself. And
thus from these examples I can deduce that morality as we know it
counters nature. As you've said though, I could be wrong and am welcome
to an argument that will sway me. I have faith in humanity too, but I
feel there are many things we need to work on still. We've come a long
way, but the fight for a good moral structure is well and truly still
on. Regarding this: "The idea that civilised cultures are morally superior to uncivilised cultures is an arrogance..." I
would say that the very idea of calling a culture uncivilised derives
from its level of morality. Call me old fashioned, but morality for me
has most to do with living alongside other living creatures. It may be
an arrogant view, but once again I'm open to argument.
|
"Market value is irrelevant to intrinsic value."
Arnold Schoenberg
|
|