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Topic ClosedDo You Believe in Ghosts?

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Poll Question: Do You Believe in Ghosts?
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Mr ProgFreak View Drop Down
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Direct Link To This Post Posted: September 29 2009 at 12:34
Originally posted by Epignosis Epignosis wrote:



For Lot to see these angels, the angels would have to have displaced / reflected light in order to be visible. 

That means, then, that if someone sees a ghost, the ghost must somehow physically exist.



I don't think this deduction is valid. If ghosts existed (which I don't believe at all) then that would imply the existence of things which our normal laws of physics don't apply to. Your idea of reflection of light is interesting, and yet another hint towards the non-existence of ghosts.Smile

BTW: They did have mushrooms and weeds back then ... Wink
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Direct Link To This Post Posted: September 29 2009 at 12:12
I believe in the ghost of Patricy Swayze
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Direct Link To This Post Posted: September 29 2009 at 11:54
Seriously, no- I don't believe we are at the level of sophistication to make a robot self-aware. 

Doesn't mean it can't happen (especially if its true that the brain is a complex, albeit biological computer anyway).
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Direct Link To This Post Posted: September 29 2009 at 11:50
Shocked
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Direct Link To This Post Posted: September 29 2009 at 11:47
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Direct Link To This Post Posted: September 29 2009 at 11:47
Originally posted by Vompatti Vompatti wrote:

Originally posted by Epignosis Epignosis wrote:

Originally posted by Vompatti Vompatti wrote:

^ I think the quote pyramid is high enough now. Wink

I said there "has to be" something else besides consciousness giving us an identity because we are not conscious all the time, yet when we regain consciousness we feel we're still the same person. I guess memory could give us an identity, but I'm suspicious about this because I feel memory is something that we have, not something that we are. (A person who has lost his memory is still a person, and most people would even say that he's the same person he was before losing his memory.)

It's true that we never wake up with the same body, but in most cases the body we wake up with is fairly similar to the body we had the night before, so I think we can call it the same body. If someone switched more than half of it in a surgical operation, I would still call it the "same" body because it would be the body of the same person. (But if the brain was switched I'm not sure what would happen.)


It's like the Darth Vader question- how many body parts can be replaced by a machine before a person is just a robot?

Of course...I would go so far as to say that a human is nothing more than a high-end, ingeniously-engineered machine...

...and some more ingeniously-engineered than others. WinkLOL

So do some machines know they exist?


Tony R does.

LOL
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Direct Link To This Post Posted: September 29 2009 at 11:43
Originally posted by Epignosis Epignosis wrote:

Originally posted by Vompatti Vompatti wrote:

^ I think the quote pyramid is high enough now. Wink

I said there "has to be" something else besides consciousness giving us an identity because we are not conscious all the time, yet when we regain consciousness we feel we're still the same person. I guess memory could give us an identity, but I'm suspicious about this because I feel memory is something that we have, not something that we are. (A person who has lost his memory is still a person, and most people would even say that he's the same person he was before losing his memory.)

It's true that we never wake up with the same body, but in most cases the body we wake up with is fairly similar to the body we had the night before, so I think we can call it the same body. If someone switched more than half of it in a surgical operation, I would still call it the "same" body because it would be the body of the same person. (But if the brain was switched I'm not sure what would happen.)


It's like the Darth Vader question- how many body parts can be replaced by a machine before a person is just a robot?

Of course...I would go so far as to say that a human is nothing more than a high-end, ingeniously-engineered machine...

...and some more ingeniously-engineered than others. WinkLOL

So do some machines know they exist?
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Direct Link To This Post Posted: September 29 2009 at 11:41
Originally posted by Vompatti Vompatti wrote:

^ I think the quote pyramid is high enough now. Wink

I said there "has to be" something else besides consciousness giving us an identity because we are not conscious all the time, yet when we regain consciousness we feel we're still the same person. I guess memory could give us an identity, but I'm suspicious about this because I feel memory is something that we have, not something that we are. (A person who has lost his memory is still a person, and most people would even say that he's the same person he was before losing his memory.)

It's true that we never wake up with the same body, but in most cases the body we wake up with is fairly similar to the body we had the night before, so I think we can call it the same body. If someone switched more than half of it in a surgical operation, I would still call it the "same" body because it would be the body of the same person. (But if the brain was switched I'm not sure what would happen.)


It's like the Darth Vader question- how many body parts can be replaced by a machine before a person is just a robot?

Of course...I would go so far as to say that a human is nothing more than a high-end, ingeniously-engineered machine...

...and some more ingeniously-engineered than others. WinkLOL
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Direct Link To This Post Posted: September 29 2009 at 11:36
^ I think the quote pyramid is high enough now. Wink

I said there "has to be" something else besides consciousness giving us an identity because we are not conscious all the time, yet when we regain consciousness we feel we're still the same person. I guess memory could give us an identity, but I'm suspicious about this because I feel memory is something that we have, not something that we are. (A person who has lost his memory is still a person, and most people would even say that he's the same person he was before losing his memory.)

It's true that we never wake up with the same body, but in most cases the body we wake up with is fairly similar to the body we had the night before, so I think we can call it the same body. If someone switched more than half of it in a surgical operation, I would still call it the "same" body because it would be the body of the same person. (But if the brain was switched I'm not sure what would happen.)


Edited by Vompatti - September 29 2009 at 11:37
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Direct Link To This Post Posted: September 29 2009 at 11:19
Originally posted by Vompatti Vompatti wrote:

Originally posted by Epignosis Epignosis wrote:

Originally posted by Vompatti Vompatti wrote:

Originally posted by Epignosis Epignosis wrote:

Originally posted by Vompatti Vompatti wrote:

Originally posted by Epignosis Epignosis wrote:

Originally posted by Vompatti Vompatti wrote:

Originally posted by Epignosis Epignosis wrote:

Originally posted by Vompatti Vompatti wrote:

Originally posted by Epignosis Epignosis wrote:

Originally posted by Vompatti Vompatti wrote:

Originally posted by Epignosis Epignosis wrote:

I am a Christian who does not believe in anything that is not physical.

So do you believe in ghosts? And how do you define physical?


http://www.progarchives.com/forum/forum_posts.asp?TID=56485&PID=3386717#3386717

But if there is nothing besides the physical world, each person must be a physical entity that is either identical with his body or a constitutional part of it, right? So when the body ceases to exist, how can the person (or the soul) remain? If we assume that the soul is a part of physical body, why can't it be destroyed or taken apart by physical means like other physical objects? Or is it that there is some dimension of the physical body that we cannot see or touch and that already exists on a higher (eternal) dimension?



You are your body- nothing more.  When you die, you return to the earth.  I do not believe people die and some immaterial part of them remains.

You will find that I'm a somewhat peculiar Christian.  Wink

So you don't believe in the Resurrection or the Holy Spirit either? Confused


Yes I do.

The Bible is very clear that resurrections are bodily resurrections (i.e., physical).

As for the Holy Spirit, I believe that to be God's power personified (I'm, traditionally speaking, not a Trinitarian either- too much baggage with all those terms, plus the Bible doesn't teach it explicitly).

I actually do not think spirit is the opposite of physical.  I could have sworn I've explained that somewhere around here before...*rummages through the threads*

So what exactly happens in a physical resurrection? Confused Is it just another word for decomposition? When the dead (physical) person returns to the earth, will he remain a person even after he (the body) has turned into dirt? Is it really resurrection if the person doesn't exist as a one entity after death?


I'm not smart enough to know the ins and outs of how this works (I don't have to be).  The Bible gives me clues (Ezekiel 37, John 11)- suffice it to say that if the God of the universe created man out of the dust of the Earth, it should be no difficult task for Him to reconstitute the human body for the resurrection.

The Bible also talks about "glorified bodies" given to Christians after the resurrection. This is what Jesus had when he rose from the dead.  I take this to mean a body that exists in a higher dimension- thus able to pop in and out of "existence" in this dimension at will (this is exactly what Jesus did after his resurrection).

I still think that a person has to be something more than just the physical body. What if, for example, person A dies and his body turns into dirt, and out of that dirt grows a plant that person B eats. Now, if a person was identical with his body, persons A and B would share some physical parts. So if B dies and both A and B are resurrected, the resurrected bodies cannot consist of the same matter as the mortal bodies. Thus it makes sense to assume that resurrected people were never identical with their bodies, but that they were either spiritual or abstract entities that were first given their mortal bodies and then their glorified bodies, neither of which they are identical with.


You're drawing a conclusion based on my incomplete understanding of the mechanics of the resurrection- as I mentioned, I don't know how it all works out.

Let's go another direction (since we're treading in the territory of "Who am I?")...

Is your arm you or just a part of you?

Let's see...an amputee may be missing an arm, but the amputee is still a person (I hope we'd agree).

How many body parts can a person lose until he or she ceases to be a person?  Let's assume then that a person is just a brain in a vat- connected to a complex machine that facilitates "life" and stimulates the sensory nerves in such a way that this brain can see, hear, and be conscious.  Is that brain a person?

Assuming we say yes, and later flip the switch so that the brain dies, gets thrown into the landfill and deteriorates completely (becoming nutrients for the soil, etc), is that entity still a person?  I think by this point most people would say no.

The question then, becomes, "what is the eternal aspect of personality and consciousness?"  If you believe a person is "somehow" a person even without a body, then the burden of proof is on you to prove this.  I'd also want you to show how the non-physical personality interacts with the physical entity (this was Descartes' crushing problem- to facilitate Cartesian dualism, he postulated that this interaction took place in the pineal gland in the brain- despite the inability to scientifically demonstrate this).

Descartes placed quite a lot of weight on the belief that people are essentially thinking subjects, regardless of the fact that when we're asleep we don't think or feel attached to our bodies in the same way as when we are awake. (What seems incredibly strange to me is that every time I wake up I find myself with the same body.) There has to be something other than consciousness that's responsible for the person's identity through time, which leads me to believe that a person is an entity that exists "outside" the body with some kind of special relation to it.

Obviously I don't know the answer to Descartes' problem, but it would seem that one possible way to avoid it would be to assume that entities cannot be divided to physical and non-physical entities, but that materiality and spirituality are aspects that different entities have in various amounts, so that there is a continuum from things that are mostly material to things that are mostly spiritual. This would also apply to interaction between different entities, for example a hand pushing a table would be a more physical interaction than a magnet pulling a magnet or a soul interacting with a brain. (If we consider ghosts this would mean that we can see them and physically interact with them through our bodies because of their physical properties, and that we can sense them directly because of their spiritual properties.)


I would disagree there- magnetism is a totally physical phenomenon just as a hand pushing a table would be.

I would also ask why you think there "has to be" something else giving us an identity.

Also, you never wake up with the same body, technically speaking.  Your skin sheds, your hair falls out, new hair grows, nails grow, you've aged, you've gained (or loss) fat, etc.  Your body is like that river you can never step into twice.  Wink

Edit: I said "skin shreds."  LOL


Edited by Epignosis - September 29 2009 at 11:21
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Direct Link To This Post Posted: September 29 2009 at 11:15
Originally posted by YtseBen YtseBen wrote:

I've believed in them for my whole life.

Thats OK, some people believe in fairies too.
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Direct Link To This Post Posted: September 29 2009 at 10:48
Originally posted by Epignosis Epignosis wrote:

Originally posted by Vompatti Vompatti wrote:

Originally posted by Epignosis Epignosis wrote:

Originally posted by Vompatti Vompatti wrote:

Originally posted by Epignosis Epignosis wrote:

Originally posted by Vompatti Vompatti wrote:

Originally posted by Epignosis Epignosis wrote:

Originally posted by Vompatti Vompatti wrote:

Originally posted by Epignosis Epignosis wrote:

Originally posted by Vompatti Vompatti wrote:

Originally posted by Epignosis Epignosis wrote:

I am a Christian who does not believe in anything that is not physical.

So do you believe in ghosts? And how do you define physical?


http://www.progarchives.com/forum/forum_posts.asp?TID=56485&PID=3386717#3386717

But if there is nothing besides the physical world, each person must be a physical entity that is either identical with his body or a constitutional part of it, right? So when the body ceases to exist, how can the person (or the soul) remain? If we assume that the soul is a part of physical body, why can't it be destroyed or taken apart by physical means like other physical objects? Or is it that there is some dimension of the physical body that we cannot see or touch and that already exists on a higher (eternal) dimension?



You are your body- nothing more.  When you die, you return to the earth.  I do not believe people die and some immaterial part of them remains.

You will find that I'm a somewhat peculiar Christian.  Wink

So you don't believe in the Resurrection or the Holy Spirit either? Confused


Yes I do.

The Bible is very clear that resurrections are bodily resurrections (i.e., physical).

As for the Holy Spirit, I believe that to be God's power personified (I'm, traditionally speaking, not a Trinitarian either- too much baggage with all those terms, plus the Bible doesn't teach it explicitly).

I actually do not think spirit is the opposite of physical.  I could have sworn I've explained that somewhere around here before...*rummages through the threads*

So what exactly happens in a physical resurrection? Confused Is it just another word for decomposition? When the dead (physical) person returns to the earth, will he remain a person even after he (the body) has turned into dirt? Is it really resurrection if the person doesn't exist as a one entity after death?


I'm not smart enough to know the ins and outs of how this works (I don't have to be).  The Bible gives me clues (Ezekiel 37, John 11)- suffice it to say that if the God of the universe created man out of the dust of the Earth, it should be no difficult task for Him to reconstitute the human body for the resurrection.

The Bible also talks about "glorified bodies" given to Christians after the resurrection. This is what Jesus had when he rose from the dead.  I take this to mean a body that exists in a higher dimension- thus able to pop in and out of "existence" in this dimension at will (this is exactly what Jesus did after his resurrection).

I still think that a person has to be something more than just the physical body. What if, for example, person A dies and his body turns into dirt, and out of that dirt grows a plant that person B eats. Now, if a person was identical with his body, persons A and B would share some physical parts. So if B dies and both A and B are resurrected, the resurrected bodies cannot consist of the same matter as the mortal bodies. Thus it makes sense to assume that resurrected people were never identical with their bodies, but that they were either spiritual or abstract entities that were first given their mortal bodies and then their glorified bodies, neither of which they are identical with.


You're drawing a conclusion based on my incomplete understanding of the mechanics of the resurrection- as I mentioned, I don't know how it all works out.

Let's go another direction (since we're treading in the territory of "Who am I?")...

Is your arm you or just a part of you?

Let's see...an amputee may be missing an arm, but the amputee is still a person (I hope we'd agree).

How many body parts can a person lose until he or she ceases to be a person?  Let's assume then that a person is just a brain in a vat- connected to a complex machine that facilitates "life" and stimulates the sensory nerves in such a way that this brain can see, hear, and be conscious.  Is that brain a person?

Assuming we say yes, and later flip the switch so that the brain dies, gets thrown into the landfill and deteriorates completely (becoming nutrients for the soil, etc), is that entity still a person?  I think by this point most people would say no.

The question then, becomes, "what is the eternal aspect of personality and consciousness?"  If you believe a person is "somehow" a person even without a body, then the burden of proof is on you to prove this.  I'd also want you to show how the non-physical personality interacts with the physical entity (this was Descartes' crushing problem- to facilitate Cartesian dualism, he postulated that this interaction took place in the pineal gland in the brain- despite the inability to scientifically demonstrate this).

Descartes placed quite a lot of weight on the belief that people are essentially thinking subjects, regardless of the fact that when we're asleep we don't think or feel attached to our bodies in the same way as when we are awake. (What seems incredibly strange to me is that every time I wake up I find myself with the same body.) There has to be something other than consciousness that's responsible for the person's identity through time, which leads me to believe that a person is an entity that exists "outside" the body with some kind of special relation to it.

Obviously I don't know the answer to Descartes' problem, but it would seem that one possible way to avoid it would be to assume that entities cannot be divided to physical and non-physical entities, but that materiality and spirituality are aspects that different entities have in various amounts, so that there is a continuum from things that are mostly material to things that are mostly spiritual. This would also apply to interaction between different entities, for example a hand pushing a table would be a more physical interaction than a magnet pulling a magnet or a soul interacting with a brain. (If we consider ghosts this would mean that we can see them and physically interact with them through our bodies because of their physical properties, and that we can sense them directly because of their spiritual properties.)


Edited by Vompatti - September 29 2009 at 10:56
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Direct Link To This Post Posted: September 29 2009 at 10:04
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Edited by Snow Dog - September 29 2009 at 11:15
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Direct Link To This Post Posted: September 29 2009 at 09:55
I've believed in them for my whole life.
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Direct Link To This Post Posted: September 29 2009 at 09:48
Rob, this discussion is even weirder than when I found a Christian who believed God and Jesus were separate gods.
Originally posted by Dean Dean wrote:

As for Kirlian cameras and photos of ghosts - simple science easily explained, nothing unnatural about it, let alone supernatural. 
Wow, I hadn't bothered before to look up with that actually was, that's pretty damn stupid.
if you own a sodastream i hate you
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Direct Link To This Post Posted: September 29 2009 at 09:34
Originally posted by Finnforest Finnforest wrote:

As with God and UFOs and other such things, the only honest answer begins...

I don't know, but......

Wink

 
This is pretty much my thought on the subjects.  I voted no, that I don't believe in ghosts, but really "I don't know but....".
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Direct Link To This Post Posted: September 29 2009 at 09:33
There's much more than a surrounding world withing our perception, and science is still clueless about many things about matter, energy and information. But ghosts - unsettled human souls wondering around halls and eventually popping on photos with their living relatives - do not exist.

Here's a little math.

Each human while alive consists of matter, occupies a certain amount of space, moves from point A to point B, waves a hand, goes to a shop, chews food.

Dogs too. They run, chase a stick, live their dog lives.

So, if a human being got  something, call it "force", "soul", "freedom of choice", anything un-material that differs us from a brick wall, we can apply the same to dogs, cats and mollusks, do we agree?

Okay. Now. There are more than six billion humans alive right now. There were between 60 to 100 billion people since the dawn of the human kind (scientific estimation). Which means, each of us is surrounded with 10 to 15 ghosts right now.

Even if "the doors" between "our world" and the "other world" are opened only occasionally, we should all be flooded with photos of human ghosts. As well as dogs. And mollusks. And (trillions of) ants. And a plethora of other evidence. There would be no watchable TV program, because it would be polluted with annoying poltergeists every few seconds.

And why my Australopithecus Africanus grand grand grand grand grand grand grand grand grand grand grand grand grandfather from Tanzania was never caught on film? Because he doesn't know how to use a camera?





Edited by clarke2001 - September 29 2009 at 09:36
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Direct Link To This Post Posted: September 29 2009 at 09:23
Originally posted by Epignosis Epignosis wrote:

Originally posted by someone_else someone_else wrote:

The Bible, in which I believe, speaks also about angels and demons. For example Genesis 19:1: "And there came two angels to Sodom at even; and Lot sat in the gate of Sodom: and Lot seeing them rose up to meet them; and he bowed himself with his face toward the ground". Now these beings reputedly have no bodies, but they are spiritual by nature. If anyone wants to refer to this beings as "ghosts", be my guest...


As I mentioned, I don't believe "spiritual" and "physical" are antonyms.

For Lot to see these angels, the angels would have to have displaced / reflected light in order to be visible. 

That means, then, that if someone sees a ghost, the ghost must somehow physically exist.

Casper the friendly ghost could catch a ball and fly through a wall.  He could grab the drying sheets before they fell from the clothesline and landed in the mud, but he could also be a bit clumsy and knock over an expensive vase accidentally.
Angel mythology describes seven choir's of angels, of various physical forms when they impinge on our dimension (using Rob's explanation) - the angels in Ezekiel are somewhat difficult to visualise from the text descriptions, implying that they were not of this dimension (and leading von Daniken to assume the description was of an alien space craft). Biblically, they generally are regarded as beings of light rather than beings of clay.
What?
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Direct Link To This Post Posted: September 29 2009 at 09:04
Originally posted by Vompatti Vompatti wrote:

Originally posted by Epignosis Epignosis wrote:

Originally posted by Vompatti Vompatti wrote:

Originally posted by Epignosis Epignosis wrote:

Originally posted by Vompatti Vompatti wrote:

Originally posted by Epignosis Epignosis wrote:

Originally posted by Vompatti Vompatti wrote:

Originally posted by Epignosis Epignosis wrote:

Originally posted by Vompatti Vompatti wrote:

Originally posted by Epignosis Epignosis wrote:

I am a Christian who does not believe in anything that is not physical.

So do you believe in ghosts? And how do you define physical?


http://www.progarchives.com/forum/forum_posts.asp?TID=56485&PID=3386717#3386717

But if there is nothing besides the physical world, each person must be a physical entity that is either identical with his body or a constitutional part of it, right? So when the body ceases to exist, how can the person (or the soul) remain? If we assume that the soul is a part of physical body, why can't it be destroyed or taken apart by physical means like other physical objects? Or is it that there is some dimension of the physical body that we cannot see or touch and that already exists on a higher (eternal) dimension?



You are your body- nothing more.  When you die, you return to the earth.  I do not believe people die and some immaterial part of them remains.

You will find that I'm a somewhat peculiar Christian.  Wink

So you don't believe in the Resurrection or the Holy Spirit either? Confused


Yes I do.

The Bible is very clear that resurrections are bodily resurrections (i.e., physical).

As for the Holy Spirit, I believe that to be God's power personified (I'm, traditionally speaking, not a Trinitarian either- too much baggage with all those terms, plus the Bible doesn't teach it explicitly).

I actually do not think spirit is the opposite of physical.  I could have sworn I've explained that somewhere around here before...*rummages through the threads*

So what exactly happens in a physical resurrection? Confused Is it just another word for decomposition? When the dead (physical) person returns to the earth, will he remain a person even after he (the body) has turned into dirt? Is it really resurrection if the person doesn't exist as a one entity after death?


I'm not smart enough to know the ins and outs of how this works (I don't have to be).  The Bible gives me clues (Ezekiel 37, John 11)- suffice it to say that if the God of the universe created man out of the dust of the Earth, it should be no difficult task for Him to reconstitute the human body for the resurrection.

The Bible also talks about "glorified bodies" given to Christians after the resurrection. This is what Jesus had when he rose from the dead.  I take this to mean a body that exists in a higher dimension- thus able to pop in and out of "existence" in this dimension at will (this is exactly what Jesus did after his resurrection).

I still think that a person has to be something more than just the physical body. What if, for example, person A dies and his body turns into dirt, and out of that dirt grows a plant that person B eats. Now, if a person was identical with his body, persons A and B would share some physical parts. So if B dies and both A and B are resurrected, the resurrected bodies cannot consist of the same matter as the mortal bodies. Thus it makes sense to assume that resurrected people were never identical with their bodies, but that they were either spiritual or abstract entities that were first given their mortal bodies and then their glorified bodies, neither of which they are identical with.


You're drawing a conclusion based on my incomplete understanding of the mechanics of the resurrection- as I mentioned, I don't know how it all works out.

Let's go another direction (since we're treading in the territory of "Who am I?")...

Is your arm you or just a part of you?

Let's see...an amputee may be missing an arm, but the amputee is still a person (I hope we'd agree).

How many body parts can a person lose until he or she ceases to be a person?  Let's assume then that a person is just a brain in a vat- connected to a complex machine that facilitates "life" and stimulates the sensory nerves in such a way that this brain can see, hear, and be conscious.  Is that brain a person?

Assuming we say yes, and later flip the switch so that the brain dies, gets thrown into the landfill and deteriorates completely (becoming nutrients for the soil, etc), is that entity still a person?  I think by this point most people would say no.

The question then, becomes, "what is the eternal aspect of personality and consciousness?"  If you believe a person is "somehow" a person even without a body, then the burden of proof is on you to prove this.  I'd also want you to show how the non-physical personality interacts with the physical entity (this was Descartes' crushing problem- to facilitate Cartesian dualism, he postulated that this interaction took place in the pineal gland in the brain- despite the inability to scientifically demonstrate this).
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Direct Link To This Post Posted: September 29 2009 at 08:53
Originally posted by someone_else someone_else wrote:

The Bible, in which I believe, speaks also about angels and demons. For example Genesis 19:1: "And there came two angels to Sodom at even; and Lot sat in the gate of Sodom: and Lot seeing them rose up to meet them; and he bowed himself with his face toward the ground". Now these beings reputedly have no bodies, but they are spiritual by nature. If anyone wants to refer to this beings as "ghosts", be my guest...


As I mentioned, I don't believe "spiritual" and "physical" are antonyms.

For Lot to see these angels, the angels would have to have displaced / reflected light in order to be visible. 

That means, then, that if someone sees a ghost, the ghost must somehow physically exist.

Casper the friendly ghost could catch a ball and fly through a wall.  He could grab the drying sheets before they fell from the clothesline and landed in the mud, but he could also be a bit clumsy and knock over an expensive vase accidentally.
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