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rileydog22 View Drop Down
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Direct Link To This Post Posted: January 12 2007 at 21:30
Originally posted by Sean Trane Sean Trane wrote:

 
If atheists try to convince religous god-believers that it doesn't exist, it is because atheists generally feel that religious beliefs are rather dangerous and source of troubles and exclusions. Through religions, communities are created and as such they are inclusive (so far so good), but if you do not agree with the communtity (or as very often dispute the religious leader's credential), you are excluded (or excommunicated, which means rejected >> "not one of us" crap >>> and that starts to stink), and the other communities become dangers. Thus ending in warfares (religions wars are among the most commons in human history).
 
As such , atheists feel that religions are obscurantist, and definitely not preaching the message of peace it is supposed to bring. Thus is a weird way for religious people, atheists see religion as the root of a lot of evil.  That might seems preposterous to religious people, but there is way too much proofs proving the atheists right that religious fanatics' intolerances are simply dangerous. And the fact that religious moderates are simply bloody scared of the fanatics, they should act against those fanatics from being a nuisance and  actually discrediting their "faith".
 
To atheists religous moderates are as much to blame as the fanatics, because they do not act towards the fanatics. Their laxism towards the fanatics is proving to as criminal as the fanatic's actions.
 
Most atheists would like to see religions abolished because mankind is now intelligent enough to know that even if a god/creator existed, it would not need worshipping and massacring to its name. So if we atheists try to convince gullible religous people that blind faith or normal faith is not only dangerous, but makes you a puppet in the hands of the clerical authorities, it is for the good of the future of mankind that we try to stop them from "believing".
 


I'm an athiest and I disagree wholeheartedly with much of this.  I'm not an athiest because I think that religion is dangerous.  I'm an athiest because I don't believe that any religion is correct about the existance of a supreme being.  This is a major difference. 

Though I agree that many religions, or at least religious people, have strayed from their core beliefs (one of christianity's core beliefs is "love thy neighbor," yet a small number of christians seem to think they must kill everyone with a copy of the Koran), this is done by the fanatics; I have only respect for the peaceful, moderate Christian who leaves everyone else to do as they please. 

I by no means think that religion should be abolished; that is quite contrary to my beliefs.  I have very few beliefs that I hold dearly, but one of them is that everybody deserves every right to think/worship whatever they please. 

Your opinion is interesting, but please do not claim to represent the atheists of the world. 


Edited by rileydog22 - January 12 2007 at 21:31

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Direct Link To This Post Posted: January 12 2007 at 23:08
Originally posted by IVNORD IVNORD wrote:

Originally posted by Chus Chus wrote:

      
The future doesn't exist every passing fraction of a fraction of a fraction of a fraction of a fraction of a fraction of a second becomes the present.

The Present doesn't exists because every passing fraction of a fraction of a fraction of a fraction of a fraction of a fraction of a second is, indeed, passing, thus becomes the past... if I say at this precise moment NOW!!!!... i've just said it.. it became an event of the past.

The Past.. well the past is only remembered, but we can't travel to the past... there's no way (please don't say videotapes)..

Time was a measure system created by humans to evaluate how night becomes day, how day becomes night, how fast runners are in a marathon within a given space, etc...

Indeed time passes.. but there's no way future exist if only for expectation; the earth revolves around the sun and it doesn't need a clock to do so

    You talk about time in terms of physics. In this sense, yes, time is a measure system created by humans. What if Time is God? Something we can’t define?


If you mean the "Alpha and Omega" then perhaps; yet I don't believe in destiny and that our entire life was already written before we lived it; I think it would go against the whole notion of free will and forgiveness on account of regret and penance IMO
    
    

Edited by Chus - January 12 2007 at 23:11
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Direct Link To This Post Posted: January 13 2007 at 07:18
Originally posted by rileydog22 rileydog22 wrote:


I'm an athiest and I disagree wholeheartedly with much of this.  I'm not an athiest because I think that religion is dangerous.  I'm an athiest because I don't believe that any religion is correct about the existance of a supreme being.  This is a major difference. 

Though I agree that many religions, or at least religious people, have strayed from their core beliefs (one of christianity's core beliefs is "love thy neighbor," yet a small number of christians seem to think they must kill everyone with a copy of the Koran), this is done by the fanatics; I have only respect for the peaceful, moderate Christian who leaves everyone else to do as they please. 

I by no means think that religion should be abolished; that is quite contrary to my beliefs.  I have very few beliefs that I hold dearly, but one of them is that everybody deserves every right to think/worship whatever they please. 

Your opinion is interesting, but please do not claim to represent the atheists of the world.
 
 
 
OK, hang on sec, I never claimed to speak for Atheists Inc Ltd.Wink 
 
But I believe that many atheists think like me because of the dangers of religious fanaticism, driving mankind to disaster.
 
I call for abolishing religions because of their negative aspects and the dangers they create for mankind's survival because of their intra-confession fightings and the risk of global warfare because of them. After all these guys are praying the same god, but in different ways, and thety are killing each other over it.
 
I do not propose a ban on the beliefs of a god/creator, which I have no qualms with (and I don't even outrule completely its existence, I call more than so highly unlikely that it is almost impossible).
 
Those who believe in a creator are absolutely no threat unless they want to convince that they speak with him, create a cult and therefore try to gain power by exhorting the fears out of others.
 
I even have nothing against moderate religious people who do not believe in shoving their faiths in everypone's faces and try to convert others constantly. Rememeber than one of Religion's main axis is expansion >> ie: spread the word (thru the worldWink). What I am riled by moderates for is the fact that they do not act against fanatics. And the clergies are generally quite content to have god soldiers being ready to become martyrs (in case they need them), so they will never act against them.
 
I am also for freedom of belief, and Faith is not a problem for me (Blind Faith is though: I did not like their music and thougfht that was a waste of Baker and Winwood's talents, though Tongue).
 
But the worshippping is what makes me very nervous: in my eyes, this is a very negative trait of having a deity. Surrendering your thinking to a doctrine and allowing this doctrine to take over your acts. >> this even lead to human sacrifices and it still does mean sacrificing something nowadays (but not lives, thankfully).
 
 
So if I call for a ban, it is mostly because of religion's faults and flaws more than on pure rethorics. Because I do think that religions could be bringing good to mankind if they stopped their constant rivalries and clinging to its powers.
 
After all most of the text is that "good book" are fairly sensible
 
 


Edited by Sean Trane - January 13 2007 at 07:19
let's just stay above the moral melee
prefer the sink to the gutter
keep our sand-castle virtues
content to be a doer
as well as a thinker,
prefer lifting our pen
rather than un-sheath our sword
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Direct Link To This Post Posted: January 13 2007 at 07:21

Ivàn, no more time today to answer you. (You just know that I will, dontcha ;-)

 

But not likely today, maybe tommorrow, not really likely monday...

 
Must run.....
let's just stay above the moral melee
prefer the sink to the gutter
keep our sand-castle virtues
content to be a doer
as well as a thinker,
prefer lifting our pen
rather than un-sheath our sword
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Direct Link To This Post Posted: January 13 2007 at 19:52
Originally posted by MadcapLaughs84 MadcapLaughs84 wrote:

Originally posted by IVNORD IVNORD wrote:

Originally posted by Goldenavatar Goldenavatar wrote:

 A response like this demonstrates very well what I meant by people not understanding Original Sin. I can't even say this demonstrates a shallow understanding, because it really is no understanding at all. I already said that I'm not an expert, but I also already suggested people read St. Thomas Aquinas' Summa Theologica if they're interested. But many of the responses in this thread indicate to me that many people would prefer to continue their blissful ignorance.

 

    Would you bother to tell us in concise terms what message Summa Theologica conveys since you seem to have been familiar with it? Your statement about our blissful ignorance, however touching, sounds more like arrogance of a tired genius and doesn’t correspond the cooperative and friendly spirit of this thread


I agree with IVNORD, intolerance won't take us to anywhere.
 
Aquinas' Summa is in short a collection of explanations on all types of theological questions, some seemingly mundane, some of profound importance. It is not an apologetic work. But I mentioned it previously because it is above all a work of reason. Reason can never be separated from faith.  I have a friend who in the past has proclaimed himself an atheist (I don't think he actually considered the full extent of this), but even he confesses that he finds Aquinas to be the most logical writer he's ever read. And since he majored in philosophy there must be some authority there.
 
Here is a link to the wikipedia page on the Summa.
 
 
Now this is wikipedia, so I don't want to say this is the most authoritative presentation. It does give a brief explanation of Original Sin though, under the Ethics section.
 
Cheers!


Edited by Goldenavatar - January 13 2007 at 19:53
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Direct Link To This Post Posted: January 13 2007 at 19:59
^^^Aquinas is one of the "doctors" of the church.. his thoughts are studied today in philosophy and even in law school
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Direct Link To This Post Posted: January 13 2007 at 20:10
I just joined this discussion and haven't read the prior posts...I know, but I'm sorry, I haven't and I may not get to that. But I want to add my two cents.

The bottom line is this: If you don't believe in God or the devil, I wouldn't say you're wrong, but you're intellectually malnourished, because I defy anyone who doesn't believe that something created us to give an answer to how we got here...
"The red polygon's only desire / is to get to the blue triangle."
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Direct Link To This Post Posted: January 13 2007 at 20:11
Originally posted by bluetailfly bluetailfly wrote:

I just joined this discussion and haven't read the prior posts...I know, but I'm sorry, I haven't and I may not get to that. But I want to add my two cents.

The bottom line is this: If you don't believe in God or the devil, I wouldn't say you're wrong, but you're intellectually malnourished, because I defy anyone who doesn't believe that something created us to give an answer to how we got here...


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Direct Link To This Post Posted: January 13 2007 at 20:13
Say whaaa??!!
"The red polygon's only desire / is to get to the blue triangle."
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Direct Link To This Post Posted: January 13 2007 at 20:14
so you're going to use the negative proof argument AND you haven't read the hitch-hiker's guide?
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Direct Link To This Post Posted: January 13 2007 at 20:19
You know, I tried to read the hithchhikers guide but found it too...annoying or something. Too pseudo-witty.

Now if you're going to reduce my response to the "negative proof" argument, I suppose that's your call, but my response is not a mere game of argument, it's the vital existential response to anyone who blithely postulates that there's no creator...
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Direct Link To This Post Posted: January 13 2007 at 20:25
Top 20 Logical Fallacies (in alphabetical order)

1. Ad hominem: An ad hominem argument is any that attempts to counter anothers claims or conclusions by attacking the person, rather than addressing the argument itself. True believers will often commit this fallacy by countering the arguments of skeptics by stating that skeptics are closed minded. Skeptics, on the other hand, may fall into the trap of dismissing the claims of UFO believers, for example, by stating that people who believe in UFO's are crazy or stupid.

2. Ad ignorantum: The argument from ignorance basically states that a specific belief is true because we don't know that it isn't true. Defenders of extrasensory perception, for example, will often overemphasize how much we do not know about the human brain. UFO proponents will often argue that an object sighted in the sky is unknown, and therefore it is an alien spacecraft.

3. Argument from authority: Stating that a claim is true because a person or group of perceived authority says it is true. Often this argument is implied by emphasizing the many years of experience, or the formal degrees held by the individual making a specific claim. It is reasonable to give more credence to the claims of those with the proper background, education, and credentials, or to be suspicious of the claims of someone making authoritative statements in an area for which they cannot demonstrate expertise. But the truth of a claim should ultimately rest on logic and evidence, not the authority of the person promoting it.

4. Argument from final Consequences: Such arguments (also called teleological) are based on a reversal of cause and effect, because they argue that something is caused by the ultimate effect that it has, or purpose that is serves. For example: God must exist, because otherwise life would have no meaning.

5. Argument from Personal Incredulity: I cannot explain or understand this, therefore it cannot be true. Creationists are fond of arguing that they cannot imagine the complexity of life resulting from blind evolution, but that does not mean life did not evolve.

6. Confusing association with causation: This is similar to the post-hoc fallacy in that it assumes cause and effect for two variables simply because they are correlated, although the relationship here is not strictly that of one variable following the other in time. This fallacy is often used to give a statistical correlation a causal interpretation. For example, during the 1990s both religious attendance and illegal drug use have been on the rise. It would be a fallacy to conclude that therefore, religious attendance causes illegal drug use. It is also possible that drug use leads to an increase in religious attendance, or that both drug use and religious attendance are increased by a third variable, such as an increase in societal unrest. It is also possible that both variables are independent of one another, and it is mere coincidence that they are both increasing at the same time. A corollary to this is the invocation of this logical fallacy to argue that an association does not represent causation, rather it is more accurate to say that correlation does not necessarily mean causation, but it can. Also, multiple independent correlations can point reliably to a causation, and is a reasonable line of argument.

7. Confusing currently unexplained with unexplainable: Because we do not currently have an adequate explanation for a phenomenon does not mean that it is forever unexplainable, or that it therefore defies the laws of nature or requires a paranormal explanation. An example of this is the "God of the Gapsâ" strategy of creationists that whatever we cannot currently explain is unexplainable and was therefore an act of god.

8. False Continuum: The idea that because there is no definitive demarcation line between two extremes, that the distinction between the extremes is not real or meaningful: There is a fuzzy line between cults and religion, therefore they are really the same thing.

9. False Dichotomy: Arbitrarily reducing a set of many possibilities to only two. For example, evolution is not possible, therefore we must have been created (assumes these are the only two possibilities). This fallacy can also be used to oversimplify a continuum of variation to two black and white choices. For example, science and pseudoscience are not two discrete entities, but rather the methods and claims of all those who attempt to explain reality fall along a continuum from one extreme to the other.

10. Inconsistency Applying criteria or rules to one belief, claim, argument, or position but not to others. For example, some consumer advocates argue that we need stronger regulation of prescription drugs to ensure their safety and effectiveness, but at the same time argue that medicinal herbs should be sold with no regulation for either safety or effectiveness.

11. The Moving Goalpost: A method of denial arbitrarily moving the criteria for "proof" or acceptance out of range of whatever evidence currently exists.

12. Non-Sequitur: In Latin this term translates to "doesn't follow". This refers to an argument in which the conclusion does not necessarily follow from the premises. In other words, a logical connection is implied where none exists.

13. Post-hoc ergo propter hoc@ This fallacy follows the basic format of: A preceded B, therefore A caused B, and therefore assumes cause and effect for two events just because they are temporally related (the latin translates to "after this, therefore because of this").

14. Reductio ad absurdum: In formal logic, the reductio ad absurdum is a legitimate argument. It follows the form that if the premises are assumed to be true it necessarily leads to an absurd (false) conclusion and therefore one or more premises must be false. The term is now often used to refer to the abuse of this style of argument, by stretching the logic in order to force an absurd conclusion. For example a UFO enthusiast once argued that if I am skeptical about the existence of alien visitors, I must also be skeptical of the existence of the Great Wall of China, since I have not personally seen either. This is a false reductio ad absurdum because he is ignoring evidence other than personal eyewitness evidence, and also logical inference. In short, being skeptical of UFO's does not require rejecting the existence of the Great Wall.

15. Slippery Slope: This logical fallacy is the argument that a position is not consistent or tenable because accepting the position means that the extreme of the position must also be accepted. But moderate positions do not necessarily lead down the slippery slope to the extreme.

16. Straw Man: Arguing against a position which you create specifically to be easy to argue against, rather than the position actually held by those who oppose your point of view.

17. Special pleading, or ad-hoc reasoning: This is a subtle fallacy which is often difficult to recognize. In essence, it is the arbitrary introduction of new elements into an argument in order to fix them so that they appear valid. A good example of this is the ad-hoc dismissal of negative test results. For example, one might point out that ESP has never been demonstrated under adequate test conditions, therefore ESP is not a genuine phenomenon. Defenders of ESP have attempted to counter this argument by introducing the arbitrary premise that ESP does not work in the presence of skeptics. This fallacy is often taken to ridiculous extremes, and more and more bizarre ad hoc elements are added to explain experimental failures or logical inconsistencies.

18. Tautology: A tautology is an argument that utilizes circular reasoning, which means that the conclusion is also its own premise. The structure of such arguments is A=B therefore A=B, although the premise and conclusion might be formulated differently so it is not immediately apparent as such. For example, saying that therapeutic touch works because it manipulates the life force is a tautology because the definition of therapeutic touch is the alleged manipulation (without touching) of the life force.

19. Tu quoque: Literally, you too. This is an attempt to justify wrong action because someone else also does it. "My evidence may be invalid, but so is yours."

20. Unstated Major Premise: This fallacy occurs when one makes an argument which assumes a premise which is not explicitly stated. For example, arguing that we should label food products with their cholesterol content because Americans have high cholesterol assumes that: 1) cholesterol in food causes high serum cholesterol; 2) labeling will reduce consumption of cholesterol; and 3) that having a high serum cholesterol is unhealthy. This fallacy is also sometimes called begging the question

;;;;;;;;;;;;;;;;;;;;;;;;;;;;;;;;;;;;;;;;;;;;

Recognise any of these in the last 18 pages?


    
    
    

Edited by Tony R - January 13 2007 at 20:38
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Direct Link To This Post Posted: January 13 2007 at 20:41
    I'm not sure what to make of your post, but if you're trying to suggest that a lot of philosophical discussion is mumbo jumobo, I concur.

I think it really just boils to down to is this, does one really think that life could be a result of chance occurrence...atoms and molecules bombarding one another until the double helix of the DNA stand emerges.

I mean, given an immense amount of time, and atoms and molecules bombarding one another in the wind, would a rolex watch all of sudden just be created...

Something happened. We need to affirm that Something.
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Direct Link To This Post Posted: January 13 2007 at 20:43
^ five with a splash of nine
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Direct Link To This Post Posted: January 13 2007 at 20:46
or
Unstated Major Premise #20?



    

Edited by Tony R - January 13 2007 at 20:47
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Direct Link To This Post Posted: January 13 2007 at 20:49
    This response only shows how infatuated you are with argumentative jargon. Does any of this really mean anything to you?
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Direct Link To This Post Posted: January 13 2007 at 20:52
I mean, we all went to college, we all got off on categorizing arguments and playing devil's advocate to amuse ourselves with our good time buddies, but when that phase passes, you need to get back to the vital questions and boil down the mystery to its most vivid form.
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Direct Link To This Post Posted: January 13 2007 at 20:55
so you're saying that you've grown out of logic

sixteen, I know, but it's worth it
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Direct Link To This Post Posted: January 13 2007 at 20:58
Originally posted by bluetailfly bluetailfly wrote:

    This response only shows how infatuated you are with argumentative jargon. Does any of this really mean anything to you?


Defending my beliefs from falsly drawn conclusions means a lot to me, and it's quite an uphill battle as an athiest, as there doesn't seem to be much in the way of good logic involved in religion. 

If defending your beliefs from flawed logic doesn't mean anything to you, you don't have much in the way of beliefs.



Edited by rileydog22 - January 13 2007 at 21:00

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Direct Link To This Post Posted: January 13 2007 at 21:05
I'm "pro-logic" in so far as language is all we have to communicate with one another, but we need to realize that sometimes the "game of logic" supercedes the points we're tring to make. What really needs to be presented is, what fundamental assumptions do we hold? because once those are presented, we've ended the game.
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