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threefates ![]() Forum Senior Member ![]() Joined: June 30 2004 Location: United States Status: Offline Points: 4215 |
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THIS IS ELP
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threefates ![]() Forum Senior Member ![]() Joined: June 30 2004 Location: United States Status: Offline Points: 4215 |
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THIS IS ELP
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James Lee ![]() Special Collaborator ![]() Honorary Collaborator Joined: June 05 2004 Status: Offline Points: 3525 |
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It's no revelation (har har) that the essential beliefs of Christianity and the actual actions of Christians are very different. Whereas maani and others have taken the time and effort to reconcile the Christian beliefs with the goal of living according to them, many Christians are little more than that in name only- whether they go to church regularly (or not), speak often of their relationship to God and Jesus (or not), or try to frame their lives according to the Bible (or not). Threefates, I think arcer and Reed are both saying that though you call yourself a Christian, your beliefs place you farther from maani on the denominational spectrum than you may be willing to admit. I'm not here to criticize or question your beliefs (they're yours, after all!) but you must see that your faith and traditional Christianity are significantly different. After all, because I do end up living in accordance with a lot of Christian teachings, I could just as well call myself a Christian (which would be patently ridiculous as I don't believe in the existence of God- pretty much a pre-requistite, I think). Though I suppose one could argue for a 'personal Christianity'...aligning with holy writ on certain matters and rejecting other bits that seem wrong to you. But I always assumed that faith implied that you had to endure things you didn't like or didn't understand with the conviction that justification would come in the hereafter. If God only exists to tell us what we want to do anyway, why would anyone need him? |
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threefates ![]() Forum Senior Member ![]() Joined: June 30 2004 Location: United States Status: Offline Points: 4215 |
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THIS IS ELP
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maani ![]() Special Collaborator ![]() ![]() Founding Moderator Joined: January 30 2004 Location: United States Status: Offline Points: 2632 |
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Threefates: It seems that you, like Reed Lover, are fully prepared to "throw out the baby with the bathwater." By asking me whether I can show you "anywhere else where Christ mentions sex in the context of sin," you are inferring that you only believe in what Christ actually said and did, and not in the actions and teachings of the Apostles and disciples; i.e., the remainder of the New Testament. If that is the case, I must ask, as arcer does, but from a slightly different perspective, "What is the point of being a Christian?" Indeed, arcer speaks volumes when he says that "Adherence to faith is, I think, not reconcilable with a pick 'n' mix blend of Christianity, new ageism and girl power, rationalised by the proposition that 'God knows I'm a good (and empowered) woman'." It you reject Paul, then there is no point in providing you with the many places in which "sex vis-a-vis sin" is mentioned - and there are quite a few. If you do not reject him, let me know and I will provide a rather extensive list of passages dealing with "sex as sin." However, even if you believe only in what Christ actually did and said, let me offer the following: "But those things which proceed out of the mouth come from the heart, and they defile the man. For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witnesses, blasphemies. These are the things which defile a man..." (Matt 15:18-20; emphasis mine) The term "defile" is the same thing as saying "sin." Thus, Jesus does indeed admonish against "fornication," which means any sex outside of marriage. As for the oft-repeated claim that "I know it was basically written by men with a look at sex and women as it was in those times...submissive and without a will of our own," you clearly do not know your Scripture as well as you think. Consider the following: "Let the husband render to his wife the affection due her, and likewise also the wife to her husband. The wife does not have authority over her own body, but the husband does. And likewise the husband does not have authority over his own body, but the wife does." (1 Cor. 7:3-4) Certainly sounds like equality to me. "Wives, submit to your husbands, as to the Lord. For the husband is head of the wife, as also Christ is head of the church; and He is the Savior of the body. Therefore, just as the church is subject to Christ, so let the wives be to their own husbands in everything. Husbands, love your wives, just as Christ also loved the church and gave Himself for her. That he might sanctify and cleanse her with the washing of water by the word. That He might present her to Himself a glorious church, not having spot or wrinkle or any such thing, but that she should be holy and without blemish. So husbands ought to love their wives as their own bodies; he who loves his wife loves himself. For no one ever hated his own flesh, but nourishes and cherishes it, just as the Lord does the church." (Eph. 5:22-29) It's funny (actually, sad) how many people know the first part of this passage, but never read past what looks like the subjugation of the wife. Paul only uses 53 words to describe the wife's "duty" of "submission." Yet he uses 97 words to tell men how they are to treat their wives - and those words are far stronger than the former. The husband is expected to be like the "church": "sancitified," "cleansed," "not having spot or wrinkle," "holy" and "without blemish." Yet he goes even further in admonishing men, by equating the wives with the husband's own body, requiring that men "nourish and cherish" their wives "just as the Lord does the church." And how much does the Lord cherish the church? More than any man could ever hope to love his wife: yet that is how he is called to love his wife. Thus, this passage has much more to do with the husband's "submissiveness" (to Christ) than it does with the wife's "submissiveness" to the husband. You also seem to overlook the number of women in the Scriptures who had major roles to play, and were honored by God for those roles. Beginning with Sarai (sarah), Rebecca, Rachel, Leah, Tamar (her story is amazing), Jochabed, Zipporah, Miriam, Rahab, Deborah (another amazing story), Ruth, Hannah and, especially, Esther (arguably the most amazing woman in the Old Testament), to Mary (Jesus' mother), Elisabeth, Anna, Mary (Martha's sister), Mary Magdalene, Pilate's wife, Tabitha, Lydia (whose house became the first "home church" in Europe) and Priscilla in the New Testament, there are any number of strong, often independent women who had critical roles to play in either the events of the Old Testament or the establishment of Christianity. I obviously do not know how often you read your Bible, or when the last time you really read it was. Perhaps a re-reading is in order. Peace. |
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arcer ![]() Prog Reviewer ![]() ![]() Joined: September 01 2004 Location: United Kingdom Status: Offline Points: 1239 |
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seriously though Thre Fates, I realise my latter contributions have been flippant but I do think that you might want to re-evaluate your religious leanings. It seems to me that you (as do I) try to lead a good life in which you attempt to hurt as few people as possible - an admirable and noble ambition. Indeed, this seems to be the central tenet of your adherence to Christianity and that's a great thing. It's a fantastic notion - do unto others etc ect... However, the bye-laws of Christianity seem to pass you by. I'm not suggesting any slight by this, but you do appear to have an a la carte take on the basic rules of being a follower of Christ. It is also not enough to say 'oh well, the rules were written by men in a time of oppression of the female sex'. Rules is rules. I'm not talking about the theologically arguable minutiae of canon law, I'm talking about the basic precepts which govern the way you're supposed to live your life. You can say that you take exception to being judged by men and governed by their warped view of women but most Christian churches still hold those precepts to be the defining laws of their religion. What I am getting at in a roundabout way is why, if you feel liberated enough to ignore the ideas of the God you believe, why then is that God your God? Why not just hold true to the rules you have set yourself in order to live a good life and be done with that? What is the point of being a Christian if you do not follow the teachings of Christ. The rules you have chosen for yourself seem pretty humanist - why not be one of those? You seem not to need a God. Or why not choose another one. A la carte Buddishm would let you live the way you wish, as would vague Taoism. I know many women who feel the way you do about Christianity - but adherence to faith is, I think, not reconcilable with a pick 'n' mix blend of Christianity, new ageism and girl power, rationalised by the proposition that 'God knows I'm a good (and empowered) woman'. There is a do as I say not as you may do aspect to the whole thing. By the way, I am catholic-raised and inculcated (by punch, kick and slap) but now an atheist who struggles perpetually with adherence to my chosen worldview which offers no comfort zone. Yet I try to live by my humanist principles and accept the hard part that I will not be saved but will die and rot and pass from the memory of the world. It's hard but i try to stick with the rules. My ennui with your replies to Reed centred not on atrtacking you personally but simply your unwillingness to thoroughly understand his arguments, which were (largely) made in a considered manner. Your responses seemed to me to be facile, dismissive and judgmental. |
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threefates ![]() Forum Senior Member ![]() Joined: June 30 2004 Location: United States Status: Offline Points: 4215 |
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Then you better be careful... because without the perm, you have no protection at all!! |
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arcer ![]() Prog Reviewer ![]() ![]() Joined: September 01 2004 Location: United Kingdom Status: Offline Points: 1239 |
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He's inside me? I suddenly feel like Ripley at the beginning of Aliens though obviously without the skimpy t-shirt, breasts, Brian May perm or the cat |
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threefates ![]() Forum Senior Member ![]() Joined: June 30 2004 Location: United States Status: Offline Points: 4215 |
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... and pretty much sums up how the men of that time valued women... Actually that still seems to be an issue today as well. And Arcer... you might try looking inside yourself for God... as scary a thought as I'm sure that is!! |
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arcer ![]() Prog Reviewer ![]() ![]() Joined: September 01 2004 Location: United Kingdom Status: Offline Points: 1239 |
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after a lifetime of apostasy I think I'm finding God again.... hold on, wait a minute... yes..... Oh Lord, spare me!!! |
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threefates ![]() Forum Senior Member ![]() Joined: June 30 2004 Location: United States Status: Offline Points: 4215 |
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Maani, all I'm saying is that you can't say what is correct or incorrect, unless of course, you've also had a direct conversation with God, because I've read the Bible quite a few times, I know it was basically written by men with a look at sex and women as it was in those times... submissive and without a will of our own. Women no longer serve that role, and I don't think I need to have men quoting the Bible try to put me back there. There are also several sections of the old testament where men have offered up their female children to be raped by madmen in order to protect male strangers that they didn't even know where angels... or prophets. I believe Lot did this before the destruction of Sodom & Gomorrah, and it happened again which led to God's destruction of a an entire tribe of Israel. Now see, that I find to be a sexual sin... and pretty much sums up how the men of that time valued women... Other than Mary Magdalene, where Christ told her to go and sin no more...(as a prostitute) based on what was jewish laws at the time... can you show me anywhere else where Christ mentions sex in the context of sin? I didn't say that I do what I want even tho I know its a sin. I said I do what I want even tho the Bible speaks against it, cause in my heart I don't believe it is a sin. If it resulted in someone being hurt, then maybe, but most time the only one that ends up hurt is me..... Edited by threefates |
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maani ![]() Special Collaborator ![]() ![]() Founding Moderator Joined: January 30 2004 Location: United States Status: Offline Points: 2632 |
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All: Although I had no intention of rejoining the fray (well, at least not yet... First, someone made the inference that masturbation is a sin. This is a misconcpetion based on a common misreading of Scripture. The Scripture in question is as follows: "And Judah said unto Onan, 'Go in unto thy brother's wife and marry her, and raise up seed to thy brother.' And Onan knew that the seed should not be his. And it came to pass, when he went in unto his brother's wife, that he spilled it on the ground, lest that he should give seed to his brother." (Gen. 38:8-9). In those days, if a married man died and had an unmarried brother, the brother was required to marry the widow and produce children, in honor of the dead brother (since it was believed that (what we now know as) the DNA of brothers was the same, and thus the offspring would be as much the dead brother's as the live one's). Thus, the sin was not in "spilling the seed," the sin was in not honoring his obligations to the dead brother and the widow. Second, re the sub-debate between Reed Lover and threefates, each of you is partially correct, but each of you is also partially incorrect. Reed Lover: You are correct that there is more to being a "Christian" than simply professing faith and belief in Christ as personal Savior. (See my note to threefates, below.) However, you are incorrect in your inference that being a "true" Christian somehow equates with being "perfect," or even following Scripture, the Ten Commandments, or even the precepts of Christ ministry "perfectly." And whether or not that is what you mean to infer, that is without question what both threefates and I are "hearing." Indeed, Paul makes it very clear by personal example: "For we know that the law is spiritual; but I am carnal, sold under sin. For that which I do, I would not do. And what I would do, that I do not. But what I hate, that do I. If then I do that which I would not do, I consent unto the law that it is good. Now then it is no more I that do it, but sin that dwelleth in me. For I know that in me (that is, in my flesh), dwelleth no good thing. For to will is present with me, but how to perform that which is good I find not. For the good that I would, I do not. But the evil which I would not do, that I do. Now if I do what I would not, it is no more I that do it, but sin that dwelleth in me. I find then a law that, when I would do good, evil is present with me. For I delight in the law of God after the inward man. But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members. O wretched man that I am! Who shall deliver me from this body of death?...So then with the mind, I myself serve the law of God; but with the flesh, the law of sin." (Romans 7:14-25) Thus, Paul was by no means "perfect," and wrestled with his own internal struggle, as did all the Apostles and disciples (and all Christians). Indeed, Paul's comment about "the law of my mind" coincides with another, crucial verse only a few passages later: "Because the carnal mind is enmity against God; for it is not subject to the law of God, neither indeed can it be." (Romans 8:7) That is, the personal "war" between "good" and "evil" (i.e., the "internal struggle" we each go through in "doing the right thing," "being good," making the "right" choices, etc.) is fought in our minds. The reason the mind is "not subject to the law of God, neither indeed can it be" is because it is where our "free will" stems from, and God cannot deny us our free will. It is because of this internal, mind-based struggle between the carnal and the spiritual that we are told to "train" ourselves (to the degree possible or accomplishable by each person) to have "the mind of Christ"; i.e., to "win" the "batttle in our minds" more often than we lose. Also related is one of the most well-known verses: "For all have sinned and fall short of the glory of God." (Romans 3:23) Even though the past tense is used ("have sinned"), this passage is understood to include the active present tense: that we all sin - and will continue to sin, because sin is "flesh-based." Threefates: You are correct that being a "Christian" does not imply being "perfect" or following Scripture "to the letter." However, you are incorrect in your belief that the only thing that "matters" in being a Christian is your belief in Jesus as the Christ, the Messiah, the only begotten Son of God. That is the only thing that matters for your salvation - it is by no means the only thing that matters in being a "Christian." Remember, although your faith in Christ provides forgiveness (via repentance for sin) and salvation, all of us - even "good" Christians - will be judged by Christ. And that judgment will be based on one's "submissiveness" and "obedience" to Christ - i.e., the degree to which one lives a truly "Christ-like" life. In that regard, a "Christ-like" life often includes "denial" of things one might otherwise "desire." As you honestly admit, you often "do what you want" even though you know it is probably "wrong." In this regard, I am concerned about your "confidence" in doing so - especially since it seems that you do so not simply out of "weakness" (i.e. "All have sinned and fall short of the glory of God"), but in a conscious manner), and in the judgment that will follow. There is a vast difference between what Paul was talking about - sinning because one "cannot help it" (being "flesh") - and sinning in a conscious, deliberate manner. Finally, Reed Lover, this thread long ago went beyond simply being a debate as to whether or not the Scriptures are "God-breathed" (or whatever term you wish to use). Indeed, it was well beyond that when you and I were debating three or four pages ago. So it is at best disingenous for you to tell threefates that she is somehow widening the debate. As a general matter, the subject of religion and faith probably arouse more "passion" in people than any other subject. Thus, it would be to everyone's benefit to "take a step back" at this moment and consider what level of humility, patience and respect each of you is displaying to your fellow members. Passion is a wonderful, positive thing. Disrespect is not. Peace to all. |
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emdiar ![]() Forum Senior Member ![]() ![]() Joined: June 05 2004 Location: Netherlands Status: Offline Points: 890 |
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Eh, eh, caaalm down,soft lad, caaalm down, , eh, eh. (love your avatar) |
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Perception is truth, ergo opinion is fact.
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sigod ![]() Forum Senior Member ![]() ![]() Joined: September 17 2004 Location: London Status: Offline Points: 2779 |
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Would anybody like a cup of herbal tea? |
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I must remind the right honourable gentleman that a monologue is not a decision.
- Clement Atlee, on Winston Churchill |
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Velvetclown ![]() Forum Senior Member ![]() ![]() Joined: February 13 2004 Status: Offline Points: 8548 |
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Syzygy ![]() Special Collaborator ![]() ![]() Honorary Collaborator Joined: December 16 2004 Location: United Kingdom Status: Offline Points: 7003 |
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'Like so many of you
I've got my doubts about how much to contribute to the already rich among us...' Robert Wyatt, Gloria Gloom |
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threefates ![]() Forum Senior Member ![]() Joined: June 30 2004 Location: United States Status: Offline Points: 4215 |
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I don't see that at all Emidar... I think religion is very much on his mind! |
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THIS IS ELP
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emdiar ![]() Forum Senior Member ![]() ![]() Joined: June 05 2004 Location: Netherlands Status: Offline Points: 890 |
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Perception is truth, ergo opinion is fact.
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Tarkustra ![]() Forum Groupie ![]() Joined: December 30 2004 Location: United States Status: Offline Points: 42 |
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I don't know much about you other than you seem to have a bad attitude, but I do know her and I can tell you, her shared personal matters have never given me a "negative" opinion. On the contrary, it makes me wish I lived through the 70s with her, or that she'd live through the 2000's with me! |
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When you speak, is it you that hears? Are your ears full? You can't hear anything at all.
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Beau Heem ![]() Forum Senior Member ![]() Joined: January 12 2005 Location: Finland Status: Offline Points: 227 |
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![]() ![]() ![]() ![]() ![]() ![]() I suppose that the KFC instructions are more likely to be the same all over than the translations of "the good book". Equivalency in the translations of the bible, is simply non-existant - they are adequate, but nothing more. I do have to stress, however, that adequacy is what is expected from a translation. Most of the translations of the bible are actually translations of translations, which makes the adequacy part a bit so-so. Not to forget that the text almost every version of the bible has been revised on multiple occasions, sometimes to better the translation, sometimes to make the text more understandable for contemporary (contemporary with the revision, not to mean "our times") readers. Even though the book you are referring to, the King James' Version of the Bible, is, indeed, a remarkable milestone of translation, it still is, as the title says, a version. some history of the bible (in Britain and English-speaking America) Whereas translating the bible has undoubtedly given the biggest boost ever to the development of translation science or translation per se, this advancement or development hasn't necessarily made the translations of the bible itself any better. This is due to the fact that the written form of most indo-european languages has been developed (or even born) hand in hand with the translation of the bible. Martin Luthers translation of the New Testament (1522), the complete Bible (1534) did play a major roll in the "standardisation" of the german language. Luther also contributed the first crtical analysis of translations through his works Sendbrief von Dolmetschen and Summarien über die Psalmen und Ursachen des Dolmetschens. The early Latin Bible, Vulgata, was written by Hieronymous (331-ca.420), but before that the old testament had been translated into Greek (300-130 before Christ). This Greek version is called Septuaginta, in case anyone is interested. Fédération Internationale des Tradecteurs (FIT) has chosen the 30th of September for the international day of translation, St. Hieronymous's Day. Well. I suppose (once again) that I've forgotten why I so eagerly started writing (and backchecking the information)... Never mind. I hope someone more interested in the debate finds something of use from my "points" -Beau "Brain Fart" Heem |
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--No enemy but time--
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