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dr wu23 ![]() Forum Senior Member ![]() ![]() Joined: August 22 2010 Location: Indiana Status: Offline Points: 20671 |
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![]() I used to attend a Unitarian discussion group in northwest Indiana about 40 miles south of Chicago that talked about all aspects of modern religion both east and west as well as how that interacted with society, politics, and current events. There were no mainstream Christians in that group and not because we excluded them but they were simply not interested in hearing any other point of view and as far as they were concerned they were right , Jesus was the way ,and we were all going to hell. It's really difficult to get a dialogue going when someone simply closes their mind.
The reason I went to the Unitarian church was that 'thinking was allowed'.
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One does nothing yet nothing is left undone.
Haquin |
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dtguitarfan ![]() Forum Senior Member ![]() ![]() Joined: June 24 2011 Location: Chattanooga, TN Status: Offline Points: 1708 |
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Hi Dr. Wu - I have posted my exploration of "Christ mind". Thought you might be interested!
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Epignosis ![]() Special Collaborator ![]() ![]() Honorary Collaborator Joined: December 30 2007 Location: Raeford, NC Status: Offline Points: 32553 |
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Cool to put a face with a name. You have a beautiful family, and you ain't bad looking yourself.
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dr wu23 ![]() Forum Senior Member ![]() ![]() Joined: August 22 2010 Location: Indiana Status: Offline Points: 20671 |
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I definitely support the idea of 'interconnectedness' but I approach it from a non-denominational angle meaning that all religious dogma is merely a superficial and cultural explanation of this 'oneness' that is beyond any one cultural religious model and in the end is That Which Has No name. This is a concept I first read about from Vedanta and is also present in Buddhism and Taoism ;all cultural 'religious' approaches btw yet they all 3 understand that these are just models and that true Oneness transcends all specific models and is beyond such categorization.
This approach can be most easily read in J Krishnamurti's writings and something he like to call Freedom From The Known. The same idea can be found in the first part of the Tao Te Ching which says that the Tao that can be named is not the true Tao.
In other words Jesus was tapping into the same Oneness or Tao or Christmind that the Buddha , Lao Tzu, and others before him had done. But being from different cultural traditions they 'explained' or transmitted that truth via their cultures words, terms, and language.
That's how I interpret these core doctrines in most religions . Obviously someone who adheres to a specific one and immerses themselves in a specific path being from a specific culture they will not 'see this' and reject the other core truths as being not the real truth. They cannot see the forest for the trees.
The closest person imho that ever came to explaining this in fairly clear terms was Krishnamurti but Alan Watts makes some good attempts at doing this in his books also. While he used Zen Buddhism as his vehicle to seek truth he clearly stated that in the end it was just another path or model to reach enlightenment and that in the end we must drop the vehicle itself to be truly free and at one with all things.
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One does nothing yet nothing is left undone.
Haquin |
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dtguitarfan ![]() Forum Senior Member ![]() ![]() Joined: June 24 2011 Location: Chattanooga, TN Status: Offline Points: 1708 |
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Was that to me? Thank you, if so. I do think my family is beautiful. ![]() Dr. Wu - we are totally thinking along the same lines. And it's so sad that so many people from the background I came from are stuck in this kind of thinking that says that anyone who doesn't come from the same religion or thought patterns is the enemy. This is the opposite force to unity - the separation; the non-love; as the Bible would put it: the accuser ("ha-satan"). But they go around saying that everyone who isn't just like them is influenced by an entity named "Satan". It's ironic, in a very sad way. I've become very aware during the last year that there is SO MUCH in common between writings in the Bible (and the apochryphal works) and other sacred texts. Too much to be mere coincidence. It led me to the conclusion that "God" is at work in all religions. But people from the background I came from would try to lead me to believe that this is "Satan" trying to trick me, and he's oh-so-clever so I have to really watch out for him! So I am deeply rooted in Christianity, and the language of Christianity and the Bible are what I know best. So I focus on trying to explain these concepts to people who came from similar backgrounds as myself using the Biblical/Christian language. But I love it when I meet people like you who have arrived at the point of transcendence - I can't start talking along those lines with most Christians I know or they'd start yelling "heretic!" in my face. ![]() ![]() |
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Epignosis ![]() Special Collaborator ![]() ![]() Honorary Collaborator Joined: December 30 2007 Location: Raeford, NC Status: Offline Points: 32553 |
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It was. |
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dr wu23 ![]() Forum Senior Member ![]() ![]() Joined: August 22 2010 Location: Indiana Status: Offline Points: 20671 |
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One does nothing yet nothing is left undone.
Haquin |
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dr wu23 ![]() Forum Senior Member ![]() ![]() Joined: August 22 2010 Location: Indiana Status: Offline Points: 20671 |
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![]() This is a very interesting book and one .
A book that even Christians might find compelling.
Watts was an Anglican minister before embracing eastern ideology and he tells about the differences in eastern and western thinking about the nature of reality ,religion ,and spirituality and why we are all 'missing the point' of it all.
![]() Edited by dr wu23 - September 27 2013 at 19:30 |
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One does nothing yet nothing is left undone.
Haquin |
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dtguitarfan ![]() Forum Senior Member ![]() ![]() Joined: June 24 2011 Location: Chattanooga, TN Status: Offline Points: 1708 |
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^ Interesting - I have put it on my list of books I want to read. Thank you! I have another one of his books on my list.
Yeah, even that title is provocative. I had a recent conversation where someone asked what the gospel was and how to preach it. I went into the history of the word "euangelion" and how Jesus' gospel matched other gospels of Caesar and other "messiah's" in some ways, but contrasted them in others, etc. etc. (I have a blog post on the subject). So then, the person who started the conversation goes "Geoff, what is truth?" So I immediately had this back-of-the-neck-hair-raising-suspicious feeling from that question. So I go into the difference between "truths" and "Truth", which is infinite and thus infinitely unknowable, etc. So she starts going "is there anything you know is true?" And I can tell she's heretic hunting here, so I'm taking an avoidant stance. I'm describing how people often claim to "know" things, but all they know is what they've perceived, and this implies that they've put trust in their methods of perception, but how can we "know" that we don't have faulty perception? What if my eyes are bad and I've never found out (for example)? Etc. She keeps hounding me: "is there anything you know is true?" Over and over again she's asking, and I'm trying to get her to think deeply and lead her to the inevitable answer. She's having none of it. Other people in the thread are even telling her she's being pushy and rude, but she's ignoring them. Finally, after she repeats the "is there anything you know" line of questioning I give her my answer: "there is only one thing anyone can know with absolute certainty: I am." Boom, she goes off on a tirade about what a heretic I am and lists of about 30 things she "knows" are true that are requirements for being a "Christian", and therefore I'm not one but a wolf in sheep's clothing in the service of Satan, bla bla bla. I say "you don't know any of those things. You hope and trust in them, just as I hope and trust in the things I believe in. And belief, by the way, is more than thoughts in your head - it's about what you're willing to act on. If you can't act on it, you don't really believe it." More heretic calling, etc., and finally I leave. Eh...well, I thought you might enjoy that story. |
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timothy leary ![]() Forum Senior Member ![]() ![]() Joined: December 29 2005 Location: Lilliwaup, Wa. Status: Offline Points: 5319 |
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"I am" is surely no certainty.
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dr wu23 ![]() Forum Senior Member ![]() ![]() Joined: August 22 2010 Location: Indiana Status: Offline Points: 20671 |
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![]() I've met many people like that in person and had similar conversations....I don't bother anymore. They are caught up in a specific paradigm belief and aren't interested in anything else. End of story.
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One does nothing yet nothing is left undone.
Haquin |
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dr wu23 ![]() Forum Senior Member ![]() ![]() Joined: August 22 2010 Location: Indiana Status: Offline Points: 20671 |
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It's as certain as it gets.......it's the bedrock of existence on a self awareness level.
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One does nothing yet nothing is left undone.
Haquin |
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timothy leary ![]() Forum Senior Member ![]() ![]() Joined: December 29 2005 Location: Lilliwaup, Wa. Status: Offline Points: 5319 |
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Buddha says awareness of self is illusion and the main cause of suffering
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dr wu23 ![]() Forum Senior Member ![]() ![]() Joined: August 22 2010 Location: Indiana Status: Offline Points: 20671 |
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Well...the Buddha was suffering from delusion himself ..
![]() But more to the point is that self and how we see reality overall with a small s is certainly a state of misperception or 'illusion' if you like and Self with large s is when we 'get it' and realize that error.
If one realizes...not just intellectually... 'I Am' (state of pure beingness) ,then they are beyond this and have gone beyond duality . They Are and are one with All.
The first noble truth explains the nature of dukkha. Dukkha is commonly translated as “suffering”, “anxiety”, “dissatisfaction”, “unease”, etc., and it is said to have the following three aspects:[c]
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One does nothing yet nothing is left undone.
Haquin |
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Padraic ![]() Special Collaborator ![]() ![]() Honorary Collaborator Joined: February 16 2006 Location: Pennsylvania Status: Offline Points: 31169 |
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How so? I thought Descartes took care of this. |
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timothy leary ![]() Forum Senior Member ![]() ![]() Joined: December 29 2005 Location: Lilliwaup, Wa. Status: Offline Points: 5319 |
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My bad....you is then
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dtguitarfan ![]() Forum Senior Member ![]() ![]() Joined: June 24 2011 Location: Chattanooga, TN Status: Offline Points: 1708 |
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I think the point of this was not to say "I don't really exist". I think it's more along the lines of realizing that this idea that I can be an "individual" without anyone else is an illusion. This idea of separation is an illusion. I am a product of all of the people I've met and the combination of ideas I've been presented with through all of them. There is nothing that I "know" outside of my relationships. I can't "know" anything if I haven't experienced it or observed it. So separation is an illusion. It's very hard to explain, but I think that was more what Buddha was getting at - knowing that we are all a part of "one another". |
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dtguitarfan ![]() Forum Senior Member ![]() ![]() Joined: June 24 2011 Location: Chattanooga, TN Status: Offline Points: 1708 |
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^ To add to my earlier post, I also find a commonality between Buddhism's idea of the "annihilation of self" (as I've heard it called in some cases) and "taking up your cross", or "self-sacrifice".
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tamijo ![]() Forum Senior Member ![]() ![]() Joined: January 06 2009 Location: Denmark Status: Offline Points: 4287 |
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Prog is whatevey you want it to be. So dont diss other peoples prog, and they wont diss yours
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dtguitarfan ![]() Forum Senior Member ![]() ![]() Joined: June 24 2011 Location: Chattanooga, TN Status: Offline Points: 1708 |
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I'm not claiming to understand Buddha in the same way I understand that 2+2=4. It is very difficult for anyone to claim understanding of these concepts, as they almost always involve some paradox. For example, it could be said that in order to properly release the self, you must first understand your self. It's tricky, for sure. What I'm getting at, though, is that I don't think the goal is this complete detachment where you become apathetic. Rather, it is more about becoming very much "real", very much in the world. To be "real" and in the world, you must learn to stop living inside of your false self. But to stop living in your false self, you must first be aware of your false self, and how it operates. Yes, very confusing, I know. But perhaps you're starting to see what I'm getting at at little? |
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