The cultural legitimacy of prog, metal and punk |
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Toaster Mantis
Forum Senior Member Joined: April 12 2008 Location: Denmark Status: Offline Points: 5898 |
Posted: January 09 2014 at 06:58 |
That's another thing about the question I asked in the whether music genres/scenes should even aspire towards also being cultural/ideological "movements": Neither psychedelic, punk or metal culture have had anywhere as radical a social impact as their more outspoken members have aimed for... and could they ever have succeeded in the first place? I'm far from certain.
Your other point is the second reason I question the utility of musicians politicizing their work: My experience with punk has taught me that the music very often suffers as a result. Not that ideology does not belong in music, in fact I enjoy quite a bit of music with political or religious themes, but when a project's entire "band concept" revolves around some kind of obvious agenda the musically creative side of the equation almost always ends up taking a back seat. As for the demographics of the three genres, I'm of course generalizing but it's clear progressive rock strives more openly towards virtues of high culture than the vast majority of heavy metal. On the subject of punk, I think it depends on which regional scenes and specific substyles you're talking about because its "Do It Yourself" business ethic decentralizes it much more... but you might find this essay on why professional reviewers were quicker to embrace punk than metal interesting. (as much as its perspective is informed by what you could call "vulgar Marxism") I'll finish the post right now with a quote from the Black Ivory Tower guy:
(those two bands I can kind of understand their motivation in that they're trying to find a new cultural frame of reference for a self-styled transgressive genre which ran out of new tricks in the mid-1990s, but the resulting music just isn't very interesting and that's what I'm really looking for) |
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"The past is not some static being, it is not a previous present, nor a present that has passed away; the past has its own dynamic being which is constantly renewed and renewing." - Claire Colebrook
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Guldbamsen
Special Collaborator Retired Admin Joined: January 22 2009 Location: Magic Theatre Status: Offline Points: 23104 |
Posted: January 09 2014 at 06:52 |
Sorry Iain - your reply is as profound as always, but even when you're right on the money, you're still a sarcastic bugger that makes me laugh myself silly. Very nice observation from the rodent 'down under'.
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“The Guide says there is an art to flying or rather a knack. The knack lies in learning how to throw yourself at the ground and miss.”
- Douglas Adams |
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ExittheLemming
Forum Senior Member Joined: October 19 2007 Location: Penal Colony Status: Offline Points: 11415 |
Posted: January 09 2014 at 06:12 |
[QUOTE=Toaster Mantis]
Its main ideological inspirations came from the Beat Generation and the hippie movement, subcultures that would both go on to replace the cultural elites they originally reacted against. There's also a sociological element in that many of the influential progressive and psychedelic rock groups like Genesis and Pink Floyd met at art school or university whereas Black Sabbath and Judas Priest both came from the industrial slums of Birmingham. /QUOTE] I think Dean is probably correct, after all, art is a product of history, not vice versa. You sure that the hippies got to rule the cultural roost with their cosmiche w.a.n.k.e.r.y vindicated? This strikes me as (mercifully) untrue. Pacifistic/Communal altruism is now but a quaint anachronism while the poisons of capitalism as foretold by the 'love generation' are now so ingrained in the west that most of us cannot even remember the inoculation shots they gave us for socialism. (Although the Tate/La Bianca Murders would have qualified) However, I don't think you mean political or economic control. Although I do recognise the working class/middle class divide, the examples anyone might cite can be made to look a tad glib e.g. Geezer Butler was purportedly white collar middle class trainee accountant material. John Lennon was considered considerably 'posher' than his fellow Beatles, Greg Lake was of very impoverished working class origins, The rabidly left wing anarcho punks Crass contained English Public schoolboys while Joe Strummer was the son of a diplomat etc (the list goes on) That's not to say anyone's demographic origins necessarily invalidate the legitimacy of their work but it's a dangerous distinction to make BTW Pete Townshend, Ray Davies and Keith Richard went to UK art schools and such were certainly not the preserve of a gifted cultural elite in the late 50's early 60's. Art School was very often somewhere the educational establishments would put unfocused but basically bright and harmless youths that just didn't fit anyplace else. I've also long held the belief that the rudimentary musical style of punk (in the UK) was simply a nihilistic knee-jerk reaction against hippy aesthetics which was never intended to stand up to the scrutiny of longevity (No Future etc) Music that is principally political in intent has NEVER stood the test of time (write a book or stand for election, don't make us sit through another humorless polemical album man) Music that will be remembered and cherished will be so by virtue of its aesthetic qualities alone ( the medium is the message) and yes you are right, the remainder is best left to those lonely furrowed brows ploughed by sociologists, post modern revisionists and academics etc What is cultural legitimacy anyway? Is this when someone deemed to be qualified as an arbiter of value confers a pass mark against the music we profess to enjoy (for its own sake)? Who amongst us requires such validation unless they might belong to that very elite for whom the device of culture was manufactured to protect: those who are either unable or unwilling to express their own ideas. Edited by ExittheLemming - January 09 2014 at 07:16 |
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Toaster Mantis
Forum Senior Member Joined: April 12 2008 Location: Denmark Status: Offline Points: 5898 |
Posted: January 08 2014 at 16:07 |
There's a red thread running through all of this I can't believe I haven't noticed until now:
It appears that the people most concerned with which types of rock music are most "culturally legitimate" are usually reviewers and scholars rather than musicians and songwriters. Somehow, I don't think this is a coincidence. |
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"The past is not some static being, it is not a previous present, nor a present that has passed away; the past has its own dynamic being which is constantly renewed and renewing." - Claire Colebrook
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Dean
Special Collaborator Retired Admin and Amateur Layabout Joined: May 13 2007 Location: Europe Status: Offline Points: 37575 |
Posted: January 08 2014 at 10:40 |
My work here is done mwwahahahahahaha!
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What?
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moshkito
Forum Senior Member Joined: January 04 2007 Location: Grok City Status: Offline Points: 17524 |
Posted: January 08 2014 at 10:19 |
AGREED.
However, what I have suggested is NOT that it is a sub-culture, or a subgenre of anything. What I have suggested was that in many ways, what happened in many of the bands and works that became known as "progressive" (or any scene for that matter), was that they had similar threads and ideals that also created other cultural and historic events.
I'm not the only one, for example, that has discussed "krautrock", but even that one special calls it an environmental response. Those responses, are ALL valid. And YES, many of them are just pop music, but the media (recording and otherwise) have helped make a lot of other things a bit more valuable and sometimes way more valid in their ideas and points than most artistic discussions and history of such. And by the time that you get the anti-anti anybody, the whole thing in "progressive" becomes extremely difficult to discuss.
In the end, I am almost ready to agree with you, when so much of this is popular music and most of it has very little meaning or valid anything to help define it as anything else but just another song. It's like sitting down and write a book on the history of a ... stove! Might make for more entertaining reading!
Also remember that a lot of these things are MEDIA CREATIONS, that sometimes I can not help think that they are there strictly to make you think that you should buy the album/music. However, I believe that there are more "media creations" TODAY, than in 1968. In fact, the media in those days was dead set on hiding a lot of things, which helped a lot of the lyrics in the early days. I mean, Bob Dylan was not exactly about nothing! Edited by moshkito - January 08 2014 at 10:49 |
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Music is not just for listening ... it is for LIVING ... you got to feel it to know what's it about! Not being told!
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Toaster Mantis
Forum Senior Member Joined: April 12 2008 Location: Denmark Status: Offline Points: 5898 |
Posted: January 08 2014 at 09:31 |
As someone who majored in philosophy and minored in art history, I've always been fascinated by exactly where the lines between "high" and "low" culture are drawn not to mention the hows and whys behind that. As the blog post I linked to mentions, it's often basically a matter of marketing.
The editor of that webzine also posits elsewhere that punk is long past its expiration date, and the best thing to come out of it is its recently increased influence on black metal. (using the specific example of Peste Noire) |
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"The past is not some static being, it is not a previous present, nor a present that has passed away; the past has its own dynamic being which is constantly renewed and renewing." - Claire Colebrook
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Dean
Special Collaborator Retired Admin and Amateur Layabout Joined: May 13 2007 Location: Europe Status: Offline Points: 37575 |
Posted: January 08 2014 at 09:23 |
Ah... no. As strange as this may at first appear, it is nothing to do with the music. The music was at best a by-product of the cultural change and predominantly the change in youth culture that was happening at the time. The music was a result of the change not a driver for it, therefore the cultural movements that we now associate with the music, to the point where it is impossible to separate them, were a product of the environment they developed in and developed in parallel with the music (and for the benefit of Pedro: the art, the literature, the cinema, the theatre, etc. if, and only if, it is applicable). As I have argued on several occasions, Prog Rock has never been a cultural movement, a subculture or an all embracing artistic movement, there was no fashion or literary subgenre attached to it, no cinema, no theatre. And the same is true for metal (in the main) - loose biker-imagery of leather, studs and denim is the best you'll get - jeans and a band t-shirt doth not a uniform make.
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What?
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HolyMoly
Special Collaborator Retired Admin Joined: April 01 2009 Location: Atlanta Status: Offline Points: 26138 |
Posted: January 08 2014 at 09:21 |
That's a pretty good question, if I understand you correctly. I think I
understand what you mean by "cultural legitimacy" - and believe it's
just a fabricated idea put forth by the media. But since the media do
define what is remembered (and how) and what is forgotten (or dismissed
as unimportant), then being "just" a fabrication actually does carry
more ongoing meaning than most of us are willing to admit. The question
is, why? Why is metal "unimportant" and punk "important"? I'll get
back to you on this, but I think I have an idea.
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It is easier for a camel to pass through the eye of a needle if it is lightly greased. -Kehlog Albran |
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Toaster Mantis
Forum Senior Member Joined: April 12 2008 Location: Denmark Status: Offline Points: 5898 |
Posted: January 08 2014 at 08:58 |
This is a very long post, but I've been building up some thoughts over the last year or two about whether progressive and psychedelic music really are higher artforms than "non-progressive/psychedelic" metal, not to mention the extent to which either has succeeded as cultural movements and not just genres of music esp. when compared to punk.
A couple discussions I've had a while ago on Facebook with several black metal musicians, revolved around the issue of how psychedelic/progressive rock and punk have gone down in history as important cultural movements that had a lasting impact on Western society be it for better or worse... whereas almost the entirety of metal is seen as a footnote in rock history and a cultural dead end. This extends down to people who can't stand the genres: Those who intensely dislike psychedelia or punk have to accuse them of "ruining rock music forever" if not blame the associated subcultures for perceived social problems in the present day, whereas at least in my own country I have to go back to the 1990s to find comparable indignation over metal bands that aren't either openly Fascist or pretend to be. Consider how either of the three genres are covered by magazines like Mojo or Record Collector or Sound Venue, how many academic studies have been made of them as artistic movements with a significant sociological impact et cetera, how they're described by the people who write about music for the "arts and culture" sections of upscale newspapers. (not to mention how positive/negative their assessments are) Here's where it gets weird: Not only would an argument that any of the three genres is objectively sillier than the others be one hell of an uphill battle, there's also been a significant degree of mutual influence between all three since at least the late 1970s. (as much as the more genre-chauvinist elements of both metal and punk subcultures would deny that) Now, I can actually understand why psychedelic and progressive rock is in general considered "higher culture" than metal... to the point that those metal groups who are most respected by the people deciding that usually have one foot planted in prog/psych or post-rock: Its main ideological inspirations came from the Beat Generation and the hippie movement, subcultures that would both go on to replace the cultural elites they originally reacted against. Psychedelic rock being musically defined by its attempt to expand the stylistic vocabulary of a genre originally considered superficial entertainment, its spawning progressive rock when it begun incorporating more and more influence from "art music" styles like jazz and classical. There's also a sociological element in that many of the influential progressive and psychedelic rock groups like Genesis and Pink Floyd met at art school or university whereas Black Sabbath and Judas Priest both came from the industrial slums of Birmingham. As far as punk goes, while it's obviously on average less outwardly complex and intellectual than heavy metal or prog rock, it's obvious why it's perceived as more serious: It's by far the most realistic and least escapist of the three genres. This becomes even clearer if you compare grindcore to regular death metal and sludge to traditional doom metal: Both genres approach specific metal subgenres but from the "outside" perspective of punk, the resulting music as a consequence being way more abrasive and intense than its original form. Whether that makes it inherently better is a completely different issue, though, and something I frankly consider mostly subjective - the entire "true art is realistic" ideology has only enjoyed its present level of popularity since the mid-19th century after all. Thing is, how much of the described status hierarchy is actually warranted and based more in the music's content as opposed to more superficial factors if not the plain old cultural snobbery I mentioned when comparing the demographics of prog/psych and metal? This article by the metal webzine Black Ivory Tower points out how often which black metal groups are accepted as artistically legitimate and which don't comes down to more a matter of image than with music. People who know more about music theory than I do have pointed out something similar with how categorizations like "progressive metal" are applied. For instance, I've been told that Sepultura's Beneath the Remains actually is more structurally complex than Coroner's No More Color despite not being categorized as progressive. The conception of punk as more artistically valid than metal also bears revision in light of the amount of punk groups who either became more metallic later in their career (e. g. Black Flag, Killing Joke) or jumped ship completely (e. g. The Exploited, Napalm Death). By the same token, the idea of punk being more serious than prog/psych should be taken with a grain of salt considering The Boredoms' career trajectory or the recent phenomenon of sludge metal groups (read: punks playing doom metal) turning to progressive rock for inspiration after Mastodon became popular. Finally, there is the issue of how often the musical cultures in question actually reach their self-proclaimed ideals when it comes to the genres' thematic content. While a common criticism of metal's inspiration from both classical mythologies and 19th century Romanticism, the genre's main claim to "cultural legitimacy", is that the vast majority of metal lyricists reduce those rich traditions to escapist fantasy on the same level of pulp genre novels... these very boards have seen quite a few threads about the lack of insightful lyrics in progressive rock, and I've met plenty of musicians from classical and jazz backgrounds who find progressive rock's approximation of either awkward and superficial. As for the extent of punk adhering to its own virtues, that's been pored over by fanzine editorials ever since the late 1970s. What are your thoughts on this? Is it even a desirable thing for music genres to also aspire towards doubling as "cultural movements" in the first place? The entire "putting ideology ahead of music" thing is not just by far my least favourite aspect of punk, it's also the main reason I find 95% of the more national-romantic type of black metal an absolute chore to listen to. It might also be relevant that one of the black metal guys had no idea that prog/psych-rock was a considered "higher" form of cultural expression than metal to begin with. Edited by Toaster Mantis - January 08 2014 at 12:46 |
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"The past is not some static being, it is not a previous present, nor a present that has passed away; the past has its own dynamic being which is constantly renewed and renewing." - Claire Colebrook
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